The Atlas of Ancient Rome, edited by Andrea Carandini, is a gorgeous, authoritative archeological survey of Rome from prehistory to the early medieval period. Transport yourself to antiquity with full-color maps, drawings, photos, and 3D reconstructions of the Eternal City, featuring descriptions of the fourteen regions of Rome and the urban history of each in unprecedented detail. Included are profiles and reconstructions of more than 500 major monuments and works of art, such as the Sanctuary of Vesta, the domus Augusti, and the Mausoleum of Augustus. This two-volume, slipcased edition examines the city’s topography and political-administrative divisions, trade and economic production, and social landscape and infrastructure using the most current archaeological findings and the latest mapping technologies. Take a look at a sampling of some of the detailed images from the book here, and be sure to mark your calendar for when this book becomes available in February 2017.
Grammar: It’s the difference between knowing your stuff and knowing you’re stuff. Some even say it saves lives (see below). If you haven’t noticed, today is National Grammar Day (March 4), so here at Princeton University Press we are celebrating good grammar, proper punctuation, and clear communication with Frank L. Cioffi’s anti-textbook handbook, One Day in the Life of the English Language: A Microcosmic Usage Handbook.
Cioffi’s chatty and charming reference doesn’t just lay out the “rules,” but also makes a convincing case for why good grammar and usage matter. Cioffi argues that Standard Written English (also known as “formal English”) is vital for success in professions where exactness and clarity carry great importance, and he also proposes that correct English can foster a more honest, ethical, and functional culture of communication.
The book draws on some three hundred real-world sentences printed in eleven newspapers and six weekly magazines and published on a single, typical day (December 29, 2008). Cioffi emphasizes that English usage is continually evolving and he debunks some of the most popular grammar “rules.” Is it acceptable to end a sentence with a preposition? It is. Can you start a sentence with a conjunction? You can. Is it “correct” to use split infinitives. Sure.
What do you think? Does “formal” English still matter in the post-Twitter world?
Check out the introduction and let us know.
We’ve also been tweeting out #NationalGrammarDay #protips from the book today.
Happy National Grammar Day!
To mark the publication of Dictionary of Untranslatables: A Philosophical Lexicon, we are delighted to share a series of playful graphics by our design team which illustrate some of the most interesting terms from the Dictionary. For week six in the “Untranslatable Tuesdays” series we present Media/Medium (of communication):
By the beginning of the twentieth century, the recognition of a family resemblance between the various “implements of intercommunication” meant that they could be compared and contrasted in profitable new ways. . . . The term “mass media” found its niche in scholarly articles by such influential American midcentury thinkers as Hadley Cantril, Harold Lasswell, and Paul Lazarsfeld. But European philosophers resisted this tendency. . . . For Sartre, Adorno, and their contemporaries, “mass media” was less an untranslatable than an untouchable sullied by intellectual and institutional associations with American cultural imperialism. . . . This resistance was soon exhausted. . . . Cognates like “multimedia,” “remediation,” and “mediality” proliferate globally. This reflects less the dominance of English than the collective urgency of an intellectual project. (Ben Kafka)
To mark the publication of Dictionary of Untranslatables: A Philosophical Lexicon, we are delighted to share a series of playful graphics by our design team which illustrate some of the most interesting terms from the Dictionary. For the fourth in the “Untranslatable Tuesdays” series we present Work, with an abridged entry by Pascal David:
FRENCH travail, oeuvre
GERMAN Arbeit, Werk
GREEK ponos, ergon
LATIN labor, opus
The human activity that falls under the category of “work,” at least in some of its uses, is linked to pain (the French word travail derives from the Latin word for an instrument of torture), to labor (Lat. labor [the load], Eng. “labor”), and to accomplishment, to the notion of putting to work (Gr. ergasomai [ἐϱγάζομαι], Lat. opus, Fr. mise en oeuvre, Eng. “work,” Ger. Werk), which is not necessarily the opposite of leisure but can be its partner. With Hegel, work (Ger. Arbeit) becomes a philosophical concept, but it designates self-realization (whether the course of history or the life of God) rather than a reality that is exclusively or even primarily anthropological.
What does work mean to you?
To mark the publication of Dictionary of Untranslatables: A Philosophical Lexicon, we are delighted to share a series of playful graphics by our design team which illustrate some of the most interesting terms from the Dictionary. This second week in the “Untranslatable Tuesdays” series we present Kitsch (German):
ENGLISH junk art, garish art, kitsch
The word Kitsch is German in origin and had previously been translated into French as art de pacotille (junk art) or art tape-á-l’oeil (garish art), but the original term has now become firmly established in all European languages. Used as an adjective, kitsch or kitschy qualifies cultural products intended for the masses and appreciated by them….As a kind of debased popularization, it offers a decadent model that is all the more alluring for being so easily accessible. This is, at least, what its detractors say.
Earlier this week, close to one hundred humanities lovers gathered for a discussion around the Dictionary of Untranslatables: A Philosophical Lexicon with editors Emily Apter, Jacques Lezra, and Michael Wood, due out this month from Princeton University Press.
Please enjoy this video of the entire event, the first in this season’s Great New Books in the Humanities series co-sponsored by the Humanities Initiative and by the New York Institute for the Humanities at New York University:
FACT: “In 2012, the year 1433 of the Muslim calendar, the Islamic population throughout the world was estimated at approximately a billion and a half, representing about one-fifth of humanity. In geographical terms, Islam occupies the center of the world, stretching like a big belt across the globe from east to west. From Morocco to Mindanao, it encompasses countries of both the consumer North and the disadvantaged South. It sits at the crossroads of America, Europe, and Russia on one side and Africa, India, and China on the other. Historically, Islam is also at a crossroads, destined to play a world role in politics and to become the most prominent world religion during the 21st century. Islam is thus not contained in any national culture; it is a universal force.
“In creating The Encyclopedia of Islamic Political Thought (EIPT), our goal was to provide a solid and innovative reference work that would trace the historical roots of Islamic political thought and demonstrate its contemporary importance. The editors first met for a workshop in fall of 2007 at the Institute for Advanced Study in Princeton, where we agreed on a framework for the encyclopedia and drafted a list of entries. The EIPT was conceived as a combination of broad, comprehensive articles on core concepts and shorter entries on specific ideas, movements, leaders, and related topics. We intended to make the EIPT accessible, informative, and comprehensive with respect to the contemporary political and cultural situation of Islam, while also providing in-depth examination of the historical roots of that situation. The core articles on central themes were designated to provide the framework for the reader to integrate and contextualize the information provided by the plethora of articles on more specific subjects. It is our hope that this organizational structure will enable the EIPT to serve as a reference work of the first order for both beginners and specialists and to support undergraduate and graduate courses on Islamic political thought.”
–Gerhard Bowering, from the introduction of The Encyclopedia of Islamic Political Thought
We invite you to read the full introduction online: http://press.princeton.edu/chapters/i9446.pdf
The Princeton Encyclopedia of Islamic Political Thought
Edited by Gerhard Bowering
Patricia Crone, Wadad Kadi, Devin J. Stewart, Muhammad Qasim Zaman, associate editors
Mahan Mirza, assistant editor
The first encyclopedia of Islamic political thought from the birth of Islam to today, this comprehensive, authoritative, and accessible reference provides the context needed for understanding contemporary politics in the Islamic world and beyond. With more than 400 alphabetically arranged entries written by an international team of specialists, the volume focuses on the origins and evolution of Islamic political ideas and related subjects, covering central terms, concepts, personalities, movements, places, and schools of thought across Islamic history. Fifteen major entries provide a synthetic treatment of key topics, such as Muhammad, jihad, authority, gender, culture, minorities, fundamentalism, and pluralism. Incorporating the latest scholarship, this is an indispensable resource for students, researchers, journalists, and anyone else seeking an informed perspective on the complex intersection of Islam and politics.
For more information and sample entries, please visit:
The Ultimate Quotable Einstein features 400 additional quotes, bringing the total to roughly 1,600 in all. This ultimate edition includes new sections–“On and to Children,” “On Race and Prejudice,” and “Einstein’s Verses: A Small Selection”–as well as a chronology of Einstein’s life and accomplishments, Freeman Dyson’s authoritative foreword, and new commentary by Alice Calaprice.
In The Ultimate Quotable Einstein, readers will also find quotes by others about Einstein along with quotes attributed to him. Every quotation in this informative and entertaining collection is fully documented, and Calaprice has carefully selected new photographs and cartoons to introduce each section.
We invite you to take a look at chapter one online:
“A happy man is too satisfied with the present to think too much about the future.”
–Einstein (age 17)
The Ultimate Quotable Einstein
Collected and edited by Alice Calaprice
With a foreword by Freeman Dyson