The End of Civilization (In the Bronze Age) on Crash Course

The Crash Course series by John and Hank Green posted an episode on the collapse of the Bronze Age Civilization. Watch the video below and if you would like to learn more about this period in history we encourage you to read 1177 BC by Eric Cline. It has been our best-selling book for months in print, ebook, and even audio formats. Enjoy!

About this episode: Crash Course In which John Green teaches you about the Bronze Age civilization in what we today call the middle east, and how the vast, interconnected civilization that encompassed Egypt, The Levant, and Mesopotamia came to an end. What’s that you say? There was no such civilization? Your word against ours. John will argue that through a complex network of trade and alliances, there was a loosely confederated and relatively continuous civilization in the region. Why it all fell apart was a mystery. Was it the invasion of the Sea People? An earthquake storm? Or just a general collapse, to which complex systems are prone? We’ll look into a few of these possibilities. As usual with Crash Course, we may not come up with a definitive answer, but it sure is a lot of fun to think about.


Read more:

bookjacket 1177 B.C.
The Year Civilization Collapsed
Eric H. Cline

Throwback Thursday #TBT: Richard D. McKinzie’s The New Deal for Artists (1973)

McKinzie, The New Deal for Artists

Hello again, folks! It’s time for another installment of Throwback Thursday! On this week’s #TBT, we’ll be discussing The New Deal for Artists by Richard D. McKinzie.

As for the rest of America, the Great Depression proved to be a trying time for America’s artists. Great innovators like Willem de Koonig, Arshille Gorky, Jackson Pollock, and Adolf Gottlieb found themselves producing rather conventional work under the patronage of the Roosevelt administration, struggling to maintain their integrity and stay afloat financially. This book traces the struggles, triumphs, and setbacks of America’s Depression-era artists under New Deal policies as they navigated through the worst economic turmoil the country has ever faced.

We hope you’ve enjoyed this edition of #TBT! Don’t forget to check out next week’s installment!

Richard Ocejo on what bars tell us about gentrification in downtown Manhattan

The idea of bars as windows for understanding how cities change over time is an important claim in my new book, Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City. I studied the growth and impacts of nightlife scenes in the downtown Manhattan areas of the East Village, Lower East Side, and Bowery for four years, and in that time came to know a lot of bars quite well. I cover a lot of history in the book, and show how intertwined bars and nightlife have been with key changes and events in these neighborhoods.

Each of the following bars represents a different era in the history of downtown Manhattan, covering the mid-nineteenth century to today. I refer to each directly or indirectly in the book. Anyone interested in learning more about where these neighborhoods have been and what they are like now could use this list to guide them.

1) McSorley’s Old Ale House, 15 East 7th Street, New York, NY

Having opened in 1McSorley854 (or so they claim), the oldest bar in continuous operation in New York City (or so they claim) was immortalized by Joseph Mitchell in The New Yorker for staunchly adhering to tradition—in 1940. The praise is no different today in tourists’ guidebooks: sawdust floors, assorted tsotchkes with inch-thick dust, stoic servers, and only two drink choices (ale, light or dark) make McSorley’s an “authentic” example of old New York. It opened at a time when working-class Irish immigrants lived in what is now the East Village. It became a simple neighborhood bar, and today McSorley’s lends downtown a historic authenticity from the distant past with a mix of regulars and visitors from around the world.

2) Milano’s Bar, 51 East Houston Street, New York, NY

The last of the “Bowery bars,” I heavily feature Milano’s, where I began my research, in a chapter on the history of the notorious Bowery, New York City’s former Skid Row. The bar opened in 1924, at a time when Little Italy was a vibrant ethnic enclave, and not the Italian-themed tourist attraction it is today. Over the decades homeless men from the nearby Bowery and its flophouses populated the bar. It was one of many dozens of such establishments downtown, until reinvestment in the area starting in the 1980s led to their decline. By the time I started studying it, in 2004, Milano’s had a mix of homeless men, regulars in their 30s-50s who moved to the area when it started gentrifying, and young newcomers in their 20s interested in checking out an authentic New York “dive bar.” Grittier than McSorley’s, Milano’s survives because of this balanced clientele, and because of a preservationist owner who did not want to see it changed or closed.

3) Blue and Gold Tavern, 79 East 7th Street, New York, NY

Another downtowBlue and Goldn “dive bar,” Blue and Gold has a different history from Milano’s. It opened in the 1960s for the neighborhood’s incoming Ukrainian population (the name refers to the national flag). When I spoke with owners who opened bars at the start of gentrification, they said the only bars open at the time were Ukrainian or Puerto Rican, and their owners mostly kept to themselves and their own communities. These and a few other post-war groups (such as Chinese) represent the last wave of immigrants to move to downtown neighborhoods. As the Ukrainian population has faded, Blue and Gold remains a neighborhood bar for some, and a remarkably cheap throwback for visiting revelers.

4) 2A, 25 Avenue A, New York, NY

While not very creatively-named (it is located at the corner of 2nd Street and Avenue A), 2A signified downtown’s gentrification in the 1980s. Bars like 2A were new places that accommodated the area’s new residents, such as artists, musicians, and students, as both patrons and bartenders. Taking advantage of low rents and inexpensive startup costs, these bars drew in these newcomers who were in need of local hangouts, and tried to exclude the neighborhood’s seedier elements, such as drug addicts and the homeless. The bars that succeeded, like 2A, remain in business today. With two floors and large windows overlooking a highly changed street, 2A still accommodates creative pursuits with regular DJs, film nights, and comedy shows.

5) Continental, 25 3rd Avenue, New York, NY

Among the many arts scenes and activities that thrived in downtown Manhattan, punk rock left one of the largest impressions in popular culture. Most famously, the club CBGB spawned such world-famous acts as the Ramones, the Talking Heads, and Blondie. Many of these artists lived, worked, and performed downtown. Continental opened in 1991 as another small venue that catered to alternative music genres. It became best known for housing hardcore rock bands. By 2006, with advanced gentrification in effect, neither small clubs for up-and-coming talent in non-mainstream genres nor young musicians honing their sound could afford to exist in downtown Manhattan. The owner changed formats from rock club to a dive-themed bar, with fake wood paneling and ridiculously low-priced drink deals ($10 for 5 shots of any liquor). Continental is now a destination for visiting revelers and college students looking for a cheap start to their night, a cheap end to their night, or simply a cheap night out.

6) Death & Co., 433 East 6th Street, New York, NY

Finally, we comeDeath & Co to an example of the latest wave of bars that have opened in downtown Manhattan and helped make it a new upscale destination. Unlike the owners of 2A and Continental, people who wanted to open a bar downtown in the 2000s must deal with high rents, more intense competition, and a need stand out among the rest. These owners, however, are less likely to live in the neighborhood, more likely to have access to investment capital, and more likely to have grand ideas and concepts for their bars. Opened in 2007, Death & Co. is a specialized cocktail bar and part of a renaissance of classic cocktails that have swept through downtown and across the city. The backbar is well-curated, the drinks are well-crafted (and pricey), and the experience is designed to be uniquely separate from the history of the neighborhood. They succeed in attracting downtown’s latest wave of hip, young, and increasingly wealthy residents and visitors in search of stylish consumption.


This is a guest post by Richard Ocejo, assistant professor of sociology at John Jay College of Criminal Justice, CUNY.

bookjacket

Upscaling Downtown
From Bowery Saloons to Cocktail Bars in New York City
Richard E. Ocejo

Princeton at Heffers Bookshop

Heffers Bookshop in Cambridge (UK) is looking very “Princeton” right now. Heffers, which has been selling books in Cambridge for over 130 years, is currently displaying 7 “subject bays” of Princeton books: Economics, History, Maths, Natural History, Philosophy, Politics, and Popular Science. With 20 titles on offer per bay (and 20% off all Princeton titles), there’s bound to be something for everyone.

Princeton at Heffers_1

This display  will remain at Heffers well into October, so do pop in if you’re in the area.

Princeton at Heffers_3

Anna Suns’ Confucianism as a World Religion wins award at 2014 American Academy of Religion Book Awards

Every year the American Academy of Religion (AAR) recognizes “new scholarly publications that make significant contributions to the study of religion,” and awards “books that affect decisively how religion is examined, understood, and interpreted.”

We are proud to announce that Confucianism as a World Religion: Contested Histories and Contemporary Realities by Anna Sun has won the 2014 AAR Best First Book in the History of Religions award.  Sun will receive this award at the AAR Annual Meeting on November 23rd.

Again, congratulations to Anna Sun on a remarkable achievement!


bookjacket

Confucianism as a World Religion:
Contested Histories and Contemporary Realities
Anna Sun
Winner of the 2014 Best Book Award, Sociology of Religion Section of the American Sociological Association
Winner of the 2014 Best First Book in the History of Religions Award, American Academy of Religion
One of Choice‘s Outstanding Academic Titles for 2013

 

Book trailer for Atlas of Cities edited by Paul Knox


Princeton University Press senior designer Jason Alejandro created this book trailer for Atlas of Cities edited by Paul Knox. (The catchy song in the background is the aptly named “Weekend in the City” by Silent Partner.)

8-7 Atlas of Cities Atlas of Cities
Edited by Paul Knox

 

Quick Questions for Nigel Dodd, author of The Social Life of Money

Nigel Dodd  is a professor in the Sociology Department at the London School of Economics (LSE). Dodd’s  interest in the sociology of money has led him to author The Sociology of Money: Economics, reason, and contemporary society (1994) and Social Theory and Modernity (1999), but it is his new book, The Social Life of Money, that we will discuss today. Besides teaching courses in Classical, Modern, and Contemporary Social Thought at the LSE, Dodd is also editor-in-chief of the British Journal of Sociology, and he has made several appearances on BBC World Service to discuss “various aspects of the 2007-9 financial crisis.”

Referring often to George Simmel’s Philosophy of Money (1907), The Social Life of Money is Dodd’s attempt to better understand and define the rapid and ever changing field of “money.” By reexamining the nature of money in the aftermath of the global economic crisis and by including thinkers such as Nietzsche, Benjamin, Bataille, Deleuze and Guattari, Baudrillard, Derrida, and Hardt and Negri—all of whom  fall outside the field of monetary theory—Dodd lays down the framework for understanding money in a different way.

Now, on to the questions!

Why did you write The Social Life of Money?

In the first instance, I wrote the book because although I could see what a varied and energetic field ‘money’ had become outside of economics, there were too many scholars who were simply not engaging with each other, but limiting their engagements to their own niche within the field. I even found that there were disagreements about terminology – for example, what some scholars claimed was ‘money’, others said was merely ‘currency’, and sorting out a way through this conceptual thicket wasn’t easy. So I wanted to write a book that brought this field together into a more coherent shape – not by synthesizing everything into one basic approach, but by providing a framework in which different approaches can speak to each other, and their relative insights brought to bear on important questions. I would describe myself as a ‘monetary pluralist’ – not wedded to a single theory of money but convinced that different theories work well according to context. So I wanted to write a book that gave expression to this, which was in a way a ‘celebration’ of intellectual multiplicity in monetary scholarship. Then, as I started to write the book as the financial crisis unfolded, I began to see this pluralism in a more practical way – these were not just different ways of theorizing money, but different ways of organizing it too that could make a serious contribution to debates about how our monetary systems could (or should) be changed in response to the crisis. I found that whereas money was being ‘blamed’ for the crisis by many mainstream commentators, it is in fact an important opportunity, a focal point for rethinking its role in society. However, while most debates about this are concerned with finding a single set of solutions, I sense that the best way forward is pluralism – we need not one ‘improved’ monetary system, but rather a range of different monetary forms that can address the many different problems (about financial exclusion, the dominance of big banks, monetary freedom, debt etc.) that the financial crisis exposed. So what started out as conceptual pluralism took on an increasingly practical character.


“I would describe myself as a ‘monetary pluralist’ – not wedded to a single theory of money but convinced that different theories work well according to context.”


What was the most interesting thing you learned from writing this book?

I learned three key things. First, I learned about an extraordinary range of brilliant work that has been undertaken by scholars from right across the social sciences into the nature of money. Since I first worked in this field in the early 1990s, there has been a tremendous explosion of interest in money as a social, political and cultural – not just an economic – phenomenon. There are some fantastic scholars working on money, and I hope that my book reflects the energy of an ever-changing field. Second, I learned that perhaps the greatest shift in our perception of money has been that it is increasingly being regarded by scholars as a force for positive social transformation. Whereas classical scholars tended to see money as something negative that was likely to disturb societies and communities, contemporary scholars are keen to view money as something that can be organized in such a way as to make a positive contribution to social change. This intellectually challenging as well as empowering. Third, I encountered hugely interesting writing about money in some very unexpected places, which I have tried to bring to the book as much as I can. So while the book covers the ‘usual suspects’ in the monetary field, it also looks to less common sources for its ideas, such as Nietzsche, Benjamin, Derrida and Bataille. None of these is a ‘monetary theorist’, but if anything this makes what they say about money even more interesting and worth hearing.

What do you think is the book’s most important contribution?

The book examines a very wide range of theories about the nature and purpose of money, and therefore presents readers with a tremendous variety of ideas about how money can be used and organized. This is hugely important today because the era in which ‘money’ was mainly what was defined and organized by the state is coming to an end. Alternative currencies – from electronic currencies such as Bitcoin to local currencies such as the Bristol and Brixton pound to forms of social lending – are growing at an astonishing rate today, and we need a greater range of conceptual tools in order to understand them. We also need to understand – and the book argues very strongly for this – that there are myriad ways of organizing our money, not just one ‘correct’ way. Money can be organized differently – by small groups and communities, nations or groups of nations, private organizations, and so on – according to what it is needed for. Some forms of money are designed to counter forms of social (and, specifically, financial) exclusion, while others are designed to bring communities together – or, in the case of Bitcoin, to bypass the constraints associated with major institutions such as banks and the states. There isn’t one ‘money’ that can do all of these things. In the future, we will become more and more used to interacting with a variety of different monies.

What is your next project?

I am excited by the idea that money can be used to transform society in a positive way, so I am embarking on a project that looks into the links between money and utopian thought and practice. This builds on the final chapter of The Social Life of Money. Once you start examining different theories of money, it becomes clear that almost all of them have a utopian strain. What I mean by this is that money gets associated with idealized forms of social and economic existence. The Euro was a recent – albeit flawed – example of this, because it was conceived as a means of uniting Europe socially, politically and culturally. There are lots of problems with this, of course: the idea that something like money might be used to bring people closer together, to forge a common identity, is quite problematic. But there is nothing new about this, there is a fascinating history of ways in which money has been used to achieve – or at least try to achieve – political and social ideals. Even Bitcoin could be described as utopian, because it is premised on the ideal of a currency that does not need to be regulated, does not need a sovereign authority in order to be valued, and is not controlled by large banks. The image of society behind Bitcoin, which is broadly libertarian, is troubling for some, inspiring for others. But again, here is an instance where money is being allied to broader ideals about freedom, identity and justice. So that will be my next project, to understand these links between money and utopianism in more depth.

What was the biggest challenge involved with bringing this book to life?

There were two main challenges. The first challenge was controlling the material, I had a huge amount of literature to go through and it kept on growing. I tried a number of different ways of organizing the chapters, and as a result, the book’s structure took a very long time to stabilize, indeed it didn’t really take its final shape until the last few months of writing. This made the writing process exhausting and stressful, because I was never really sure about how much progress I was making. I’m sure this isn’t unique; many colleagues seem to have had similar experiences. But there were periods when I felt the project would never come together. As it stands, I really like the group of chapters, and the order of chapters, that I came up with. Having a strong theme for each chapter – such as ‘guilt’ and ‘waste’, for example – provides a great focus. The second main challenge was in dealing with a fast-moving world. I started the book just as the financial crisis was in full swing, and this had an effect on the writing process that was both exhilarating and unsettling. I was very easily distracted at first, and found myself framing the book too closely in accordance with themes that were emerging from discussion of the crisis. There was also a vast amount being written about various aspects of the monetary and financial system, so I had to keep up with that literature as I was writing. Finally, there were prevailing uncertainties to deal with: once the Euro crisis was in full swing, I was writing about a currency that many commentators were saying could collapse any time soon. So, money was very much a moving target. I coped with this challenge by taking the arguments back to their theoretical core as much as possible.

What is the most influential book you’ve read?

In the money field it would have to be Georg Simmel’s Philosophy of Money (1907), which is a vast text that is packed with ideas. I first read it in 1988, and have been consulting it regularly ever since and finding new things to think about every time that I do. Simmel’s book plays quite a big role in The Social Life of Money. This is partly because I use his description of money as a ‘claim upon society’ to organize a number of the key arguments of the book. Once we realize that Simmel did not mean ‘society’ in the sense of a nation-state society, but rather had more fluid and flexible understanding of social life in mind – he uses the term ‘sociation’ to describe this – then one starts to see how his arguments can be used to frame the idea that money gains its value not from states and big banks, but rather from the multi-faceted practices of its users. In this sense, Simmel’s book is very much of ‘our’ time, because it resonates with arguments about wresting control of money away from large unwieldy institutions and restoring it to the ‘ownership’ of the people who use it. This explains why I was keen in the book to portray Simmel in a different way. We have become used to thinking of him as a critic of money, as someone who portrayed money as largely damaging to society, because of its cold and anonymous qualities. While such ideas are undoubtedly present in Simmel’s book, there are plenty of other ideas too, where he portrays money as culturally rich. Simmel was also something of a utopian, as I argue in the book’s final chapter. So one of the things I hope people gain from reading The Social Life of Money is a whole new perspective on a book they may have thought they could categorize in just one way.


 

bookjacket

The Social Life of Money
Nigel Dodd

Amazon beauty tips for “clean and glossy” skin

Amazon Beauty Face Mask Recipe

Shopping list:
Cypress
Cedar
Frankincense

Oh, and you will need one of these.

mortar-and-pestle-301801_1280
“The women make a mixture of cypress, cedar, and frankincense. They pound these ingredients into a paste on a rough stone, adding a little water. When this substance takes on a smooth, thick consistency, they cover their faces, and indeed their whole bodies, with the paste and retire for the night. When they remove the plaster on the next morning, comments Herodotus, a sweet odor is imparted to them and their skin is clean and glossy.”

Read more about the ablutions of the Amazons at Wonders and Marvels: http://www.wondersandmarvels.com/2014/09/beauty-secrets-of-the-ancient-amazons.html

And while you’re there, enter to win a copy of The Amazons: Lives and Legends of Warrior Women across the Ancient World by Adrienne Mayor.

Throwback Thursday #TBT: Donald G. Mathews’s Slavery and Methodism: A Chapter in American Morality, 1780-1945 (1965)

Matthews, Slavery and Methodism - A Chapter in American Morality

Hello again, folks! It’s time for this week’s edition of Throwback Thursday! On this #TBT, we’re showcasing Donald G. Mathews’s Slavery and Methodism: A Chapter in American Morality, 1780-1845.

A 1780 conference of Methodist ministers identified slavery as an evil that went against humanity, God, and nature. When the Methodist Episcopal Church was officially organized in America four years later, it required its members to free their slaves or leave the congregation. But the church soon softened its stance; although slavery remained frowned upon, the church allowed the practice and set their own regulations in order to maintain their influence over white and black followers of the church and hold the institution together. Slavery and Methodism examines the six decades of religious turbulence that followed as the Methodist church struggled to maintain a precarious balance.

Called “essential reading for all students of American culture” by Choice, Mathews’s book is an illuminating read for anyone interested in Southern history and emancipation.

See you next Thursday!

 

 

A tale of three cities…or the There Goes the Neighborhood? book tour so far

As anyone who works in publishing or who has authored a book can tell you–book tours are hit or miss. Fortunately, for one recently published author–Amin Ghaziani, author of There Goes the Gayborhood?–his book tour has landed firmly at the hit end of the spectrum. Here are some photos from the road and a list of forthcoming tour stops.

San Francisco! Where it all began with a standing-room only event at The Green Arcade.

san francisco

Chicago! Much of the research for There Goes the Gayborhood? was conducted in Chicago, so it was fitting for Amin to have an event at Unabridged Bookstore. The homecoming feel of this event was cemented by the appearance of a special guest of honor for the evening–Amin’s mother!

ghaziani 1

Vancouver! University of British Columbia and the Peter Wall Institute for Advanced Studies launched the Ideas Lunch & Wine Bar with a tip-toe standing-room only event for Amin.

11319_717747564939490_2568936500318219094_n

 

Amin has several more events planned in the coming months, so make sure you get these dates in your calendar:

  • October 2: New York (Special Event at the Center for Lesbian and Gay Studies). [Update, here is a photo from Amin's event last week. CLAGS hosted a conversation between Amin and Christina Hanhardt, Lammy award winner for her book Safe Space.  There was a full house and the audience was deeply engaged with insightful observations and meaningful questions.]

Ghaziani CLAGS

  • October 23: Vancouver (Little Sisters bookstore, Vancouver)
  • December 12: Seattle (Eliott Bay Book Company, Seattle)

 


bookjacket

There Goes the Gayborhood?
Amin Ghaziani

The Politics of Precaution takes home the prestigious Lynton Keith Caldwell Prize at APSA

Our heartfelt congratulations go out to David Vogel, author of The Politics of Precaution: Regulating Health, Safety, and Environmental Risks in Europe and the United States. The book was named winner of the 2014 Lynton Keith Caldwell Prize given by the Science, Technology, and Environmental Politics Section of the American Political Science Association.

The Lynton Keith Caldwell Prize recognizes the best book on environmental politics and policy published in the past three years. The award was given last week at the annual APSA conference. You can learn more about the award and view a list of previous winners here.


bookjacket

The Politics of Precaution:
Regulating Health, Safety, and Environmental Risks in Europe and the United States
David Vogel

New Politics Catalog!

Be among the first to browse and download our new politics catalog!

Of particular interest is The Silent Sex: Gender, Deliberation, and Institutions by Christopher F. Karpowitz and Tali Mendelberg. This book shows how the gender composition and rules of a deliberative body dramatically affect who speaks, how the group interacts, the kinds of issues the group takes up, whose voices prevail, and what the group ultimately decides. It argues that efforts to improve the representation of women will fall short unless they address institutional rules that impede women’s voices.

Also be sure to note Currency Politics: The Political Economy of Exchange Rate Policy by Jeffry A. Frieden. Despite the critical role of exchange rate policy, there are few definitive explanations of why governments choose the currency policies they do. Filled with in-depth cases and examples, Currency Politics presents a comprehensive analysis of the politics surrounding exchange rates.

And don’t miss out on Caught: The Prison State and the Lockdown of American Politics by Marie Gottschalk. In this bracing appraisal of the politics of penal reform, Gottschalk exposes the broader pathologies in American politics that are preventing the country from solving its most pressing problems, including the stranglehold that neoliberalism exerts on public policy. She concludes by sketching out a promising alternative path to begin dismantling the carceral state.

More of our leading titles in politics can be found in the catalog. You may also sign up with ease to be notified of forthcoming titles at http://press.princeton.edu/subscribe/. (Your e-mail address will remain confidential!)

If you’re heading to the American Political Science Association annual meeting in Washington, DC August 28th-31st, come visit us at booth 301. See you there!