Q&A with author of ‘Odd Couples’

Daphne Fairbairn, author of Odd Couples: Extraordinary Differences Between the Sexes in the Animal Kingdom, completed a Q&A for National Geographic in which she covers some of the broader themes of the book. Check it out below!

Your spouse may baffle you at times, but does he latch on to your rear as a miniscule parasite 500,000 times smaller than you?

That’s what a male seadevil does. Is your honey 50 times your size and liable to eat you after a snuggle? Let’s hope not, else she’d be a garden spider.

e animal kingdom is full of amatory pairs whose extreme physical differences would give a matchmaker pause. But many of these dimorphic differences make good evolutionary sense, Daphne J. Fairbairn explains in her book Odd Couples: Extraordinary Differences between the Sexes in the Animal Kingdom.

National Geographic Senior Writer Rachel Hartigan Shea spoke with Fairbairn, a biologist at the University of California, Riverside, about why in nature, love isn’t always one size fits all.

Why are the differences between the sexes in some animals so extreme?

If you are coming into the world as a male, the way you get your genes into the next generation is getting your sperm to meet up with the eggs of females. So whatever it takes to do that is how the males are going to turn out. (Related Q&A: “Unlikely Animal Friendships.”)

Read the full article at National Geographic

Isaiah Berlin and European Politics

New editions of works by Isaiah Berlin will be rolling out this spring into next fall! Among the works that will be reprinted is one of his quintessential essays, The Hedgehog and the Fox: An Essay on Tolstoy’s View of History.

Berlin’s work has influenced numerous other scholars and philosophers specifically due to his work on positive and negative liberty on the value of political freedom and value pluralism. Most recently, Berlin’s writings on hedgehogs and foxes have been utilized in a piece examining the state of British politics.

Read the piece from the Wall Street Journal below to see how Berlin’s work still relates to our current events.

The Rise of the UKIP ‘Hedgehogs’

The ‘foxes’ of European politics have presided over a still-ongoing car crash.

By DOUGLAS MURRAY

A divide has opened in British politics. It is not between north and south, or left and right, but between hedgehogs and foxes.

Isaiah Berlin first popularized the idea (taken from a fragment of the Greek poet Archilochus) that “the fox knows many things, but the hedgehog knows one big thing.” He used the notion to categorize the difference between various thinkers. But since last week’s local-election upset for the U.K.’s major political parties, it is a way to understand our changing politics.

For some years, in Britain and the rest of Europe, politics has been dominated by foxes who knew (or at least pretended to know) many things. They were of varying quality: some sleek and impressive, others akin to those mangy specimens you find in cities. But whatever their attributes, the foxes also presided over a still-ongoing, continent-wide car crash. So today, in a time of apparently endless and insoluble crises, the attraction of those who know one big thing is very considerable. And if that one big thing happens to be the big thing of your day? Well then perhaps it is right that we’ve arrived at the age of the hedgehog.

Read the complete article here: http://online.wsj.com/article/SB10001424127887323372504578464704081223308.html?mod=wsj_streaming_latest-headlines

Reflections on Kierkegaard

Kierkegaard’s The Seducer’s Diary makes you think back and realize that maybe you treated your last ex perfectly fine. At least you didn’t toy with their emotions for the fun of it- or maybe you did, in which case: no judgment. M.G Piety on the Piety on Kierkegaard blog would say that The Seducer’s Diary incited different thoughts on the famed philosopher.

The new edition of The Seducer’s Diary brought back memories of years past in which Piety wrote a letter to the editor of the New York Review of Books about John Updike’s review of The Seducer’s Diary and statement that Kierkegaard had visited a brothel and subsequently fathered a child. For a man who believed that life had three stages with the first being the aesthetic- the stage which basically condemns boredom as an ultimate evil- I wouldn’t really put it past him. Bored? Go to a brothel, have some fun, emerge and go on to stage two of life: the ethical.

Check out all the links and decide for yourself!

 

“In the vast literature of love, The Seducer’s Diary is an intricate curiosity–a feverishly intellectual attempt to reconstruct an erotic failure as a pedagogic success, a wound masked as a boast,” observes John Updike in his foreword to Søren Kierkegaard’s narrative. This work, a chapter from Kierkegaard’s first major volume, Either/Or, springs from his relationship with his fiancée, Regine Olsen. Kierkegaard fell in love with the young woman, ten years his junior, proposed to her, but then broke off their engagement a year later. This event affected Kierkegaard profoundly. Olsen became a muse for him, and a flood of volumes resulted. His attempt to set right, in writing, what he feels was a mistake in his relationship with Olsen taught him the secret of “indirect communication.” The Seducer’s Diary, then, becomes Kierkegaard’s attempt to portray himself as a scoundrel and thus make their break easier for her.

Matters of marriage, the ethical versus the aesthetic, dread, and, increasingly, the severities of Christianity are pondered by Kierkegaard in this intense work.

Happy May!

May is finally here and with it comes some spring time weather here in Princeton and the end of the semester for me.  Around the world and throughout history, people have spent May 1st doing mainly one of two things: protesting or celebrating.

Today around the world laborers are spending the day protesting for labor rights. From France to Bangladesh, protestors celebrate international workers’ day by marching through the streets. In the United States there are also many protests and marches, but specifically there are many immigration labor rights rallies happening today.

In more recent years, May Day has been a day for immigration reform rallies. Today, immigrants and their allies protest throughout the country including in the San Jose, California area where in 2006 there were historic rallies that called for immigration reform. Read  up about labor and immigration in this country:

Labor Rights Are Civil Rights: Mexican American Workers in Twentieth-Century America by Zaragosa Vargas

In 1937, Mexican workers were among the strikers and supporters beaten, arrested, and murdered by Chicago policemen in the now infamous Republic Steel Mill Strike. Using this event as a springboard, Zaragosa Vargas embarks on the first full-scale history of the Mexican-American labor movement in twentieth-century America. Absorbing and meticulously researched, Labor Rights Are Civil Rightspaints a multifaceted portrait of the complexities and contours of the Mexican American struggle for equality from the 1930s to the postwar era.

Drawing on extensive archival research, Vargas focuses on the large Mexican American communities in Texas, Colorado, and California. As he explains, the Great Depression heightened the struggles of Spanish speaking blue-collar workers, and employers began to define citizenship to exclude Mexicans from political rights and erect barriers to resistance. Mexican Americans faced hostility and repatriation.

The mounting strife resulted in strikes by Mexican fruit and vegetable farmers. This collective action, combined with involvement in the Communist party, led Mexican workers to unionize. Vargas carefully illustrates how union mobilization in agriculture, tobacco, garment, and other industries became an important vehicle for achieving Mexican American labor and civil rights.

He details how interracial unionism proved successful in cross-border alliances, in fighting discriminatory hiring practices, in building local unions, in mobilizing against fascism and in fighting brutal racism. No longer willing to accept their inferior status, a rising Mexican American grassroots movement would utilize direct action to achieve equality.

Others celebrate the more medieval side of Mayday complete with dancing, music, and may poles. In many of Shakespeare’s works like A Midsummer’s Night Dream, Mayday is seen to be a guiding force for the play. C.L Barber discusses the importance of Mayday in all of Shakespeare’s comedies in this book of literary criticism:

Shakespeare’s Festive Comedy: A Study of Dramatic Form and Its Relation to Social Custom by C. L. Barber, with a new foreword by Stephen Greenblatt

In this classic work, acclaimed Shakespeare critic C. L. Barber argues that Elizabethan seasonal festivals such as May Day and Twelfth Night are the key to understanding Shakespeare’s comedies. Brilliantly interweaving anthropology, social history, and literary criticism, Barber traces the inward journey–psychological, bodily, spiritual–of the comedies: from confusion, raucous laughter, aching desire, and aggression, to harmony. Revealing the interplay between social custom and dramatic form, the book shows how the Elizabethan antithesis between everyday and holiday comes to life in the comedies’ combination of seriousness and levity.

So whether you are marching in a parade or dancing around a may pole, or even just spending the day outside in the sun, happy Mayday!

Michael Chwe’s Jane Austen, Game Theorist makes a splash

j10031[1]Jane Austen, Game Theorist by Michael Chwe, an associate professor of political science at UCLA, has become an overnight sensation thanks to a tremendously popular feature in the New York Times by Jennifer Schuessler. Chwe’s new take on the beloved writer as a strategic analyst has been the talk of twitter this week, with even Chelsea Clinton tweeting that she can’t wait to read the book. Chwe has several exciting appearances coming up that we’ll announce in the coming days. You can enter to win a copy of the book at Goodreads, but while you wait for the winners to be announced on May 10, check out Jane Austen’s letter to Dr. Chwe in Scientific American , and Dr. Chwe’s own clever response.

Also, y
ou can watch the charming book trailer here:

 

 


HP & PUP: Hufflepuff’s PUP Reading List

This week we have a couple of PUP books for any prospective Hogwarts student seeking placement in the Hufflepuff house. Hufflepuffs don’t really get too much attention; their only notable student was Cedric Diggory who was killed by He-Who-Can’t-Be-Named. Yet, Hufflepuffs value hard work, patience, loyalty, and fair play making them interested in some of our books about art and overall well-being.

1. No Joke: Making Jewish Humor by Ruth Wisse- This book is a perfect balance of scholarly and funny.

Humor is the most celebrated of all Jewish responses to modernity. In this book, Ruth Wisse evokes and applauds the genius of spontaneous Jewish joking–as well as the brilliance of comic masterworks by writers like Heinrich Heine, Sholem Aleichem, Isaac Babel, S. Y. Agnon, Isaac Bashevis Singer, and Philip Roth. At the same time, Wisse draws attention to the precarious conditions that have called Jewish humor into being–and the price it may exact from its practitioners and audience.

Wisse broadly traces modern Jewish humor around the world, teasing out its implications as she explores memorable and telling examples from German, Yiddish, English, Russian, and Hebrew. Among other topics, the book looks at how Jewish humor channeled Jewish learning and wordsmanship into new avenues of creativity, brought relief to liberal non-Jews in repressive societies, and enriched popular culture in the United States.

Even as it invites readers to consider the pleasures and profits of Jewish humor, the book asks difficult but fascinating questions: Can the excess and extreme self-ridicule of Jewish humor go too far and backfire in the process? And is “leave ‘em laughing” the wisest motto for a people that others have intended to sweep off the stage of history?

2. The Importance of Being Civil: The Struggle for Political Decency by John A. Hall- Knowing of Hufflepuffs’ desire for cooperation, they would probably praise this book and recommend it to those at the Ministry of Magic.

Civility is desirable and possible, but can this fragile ideal be guaranteed? The Importance of Being Civil offers the most comprehensive look at the nature and advantages of civility, throughout history and in our world today. Esteemed sociologist John Hall expands our understanding of civility as related to larger social forces–including revolution, imperialism, capitalism, nationalism, and war–and the ways that such elements limit the potential for civility. Combining wide-ranging historical and comparative evidence with social and moral theory, Hall examines how the nature of civility has fluctuated in the last three centuries, how it became lost, and how it was reestablished in the twentieth century following the two world wars. He also considers why civility is currently breaking down and what can be done to mitigate this threat.

Paying particular attention to the importance of individualism, of rules allowing people to create their own identities, Hall offers a composite definition of civility. He focuses on the nature of agreeing to differ over many issues, the significance of fashion and consumption, the benefits of inclusive politics on the nature of identity, the greater ability of the United States in integrating immigrants in comparison to Europe, and the conditions likely to assure peace in international affairs. Hall factors in those who are opposed to civility, and the various methods with which states have destroyed civil and cooperative relations in society.

3. Why Philanthropy Matters: How the Wealthy Give, and What it Means for Our Economic Well-Being by Zoltan Acs- I could see a Hufflepuff doing good magical deeds for others and this book shows the necessity of such deeds as philanthropy.

Philanthropy has long been a distinctive feature of American culture, but its crucial role in the economic well-being of the nation–and the world–has remained largely unexplored. Why Philanthropy Matters takes an in-depth look at philanthropy as an underappreciated force in capitalism, measures its critical influence on the free-market system, and demonstrates how American philanthropy could serve as a model for the productive reinvestment of wealth in other countries. Factoring in philanthropic cycles that help balance the economy, Zoltan Acs offers a richer picture of capitalism, and a more accurate backdrop for considering policies that would promote the capitalist system for the good of all.

Examining the dynamics of American-style capitalism since the eighteenth century, Acs argues that philanthropy achieves three critical outcomes. It deals with the question of what to do with wealth–keep it, tax it, or give it away. It complements government in creating public goods. And, by focusing on education, science, and medicine, philanthropy has a positive effect on economic growth and productivity. Acs describes how individuals such as Benjamin Franklin, Andrew Carnegie, Bill Gates, and Oprah Winfrey have used their wealth to establish institutions and promote knowledge, and Acs shows how philanthropy has given an edge to capitalism by promoting vital forces–like university research–necessary for technological innovation, economic equality, and economic security. Philanthropy also serves as a guide for countries with less flexible capitalist institutions, and Acs makes the case for a larger, global philanthropic culture.

4. A Glossary of Chickens: Poems by Gary Whitehead- For some lighter reading, Hufflepuffs would certainly enjoy this collection of poetry.

With skillful rhetoric and tempered lyricism, the poems in A Glossary of Chickens explore, in part, the struggle to understand the world through the symbolism of words. Like the hens of the title poem, Gary J. Whitehead’s lyrics root around in the earth searching for sustenance, cluck rather than crow, and possess a humble majesty.

Confronting subjects such as moral depravity, nature’s indifference, aging, illness, death, the tenacity of spirit, and the possibility of joy, the poems in this collection are accessible and controlled, musical and meditative, imagistic and richly figurative. They are informed by history, literature, and a deep interest in the natural world, touching on a wide range of subjects, from the Civil War and whale ships, to animals and insects. Two poems present biblical narratives, the story of Lot’s wife and an imagining of Noah in his old age. Other poems nod to favorite authors: one poem is in the voice of the character Babo, from Herman Melville’s Benito Cereno, while another is a kind of prequel to Emily Dickinson’s “She rose to His Requirement.”

As inventive as they are observant, these memorable lyrics strive for revelation and provide their own revelations.

Now that all four Hogwarts houses have their respective required reading lists, which house do you belong in?

Elizabeth Alexander to deliver the first half of The Toni Morrison Lectures today, 5:30 PM, at Princeton University

Alexander-Poster_web-image[1]Toni Morrison Lectures

“The Idea of Ancestry” in Contemporary Black Art

by Professor Elizabeth Alexander

“A Voice from the Nondead Past”:   Rethinking Lucille Clifton
April 24, 2013
5:30 p.m.
Wallace Hall, Room 300 (Please Note This is a New Location)

The recent posthumous publication of the collected poems of Lucille Clifton, and the acquisition of her archive by Emory University provide the opportunity to consider the work of this great American poet in its full dimension.    This talk will reframe her ouvre and focus specifically on the philosophical underpinnings of poems that speak across the porous scrim between life and death that is a premised understanding of Clifton’s work.

 

“Don’t Forget to Feed the Loas:” Near Ancestry in Contemporary Black Arts
April 25, 2013
5:30 p.m.
Betts Auditorium, School of Architecture (Please Note This is a New Location)

This talk will focus on the work of recently-deceased Eritrean-American painter Ficre Ghebreyesus and the painterly language of   “near-ancestry” in his and other black diaspora art.   Developing Etheridge Knight’s phrase “the idea of ancestry,” the talk will also look to the dances of Bill T. Jones and the work of Anna Deavere Smith and other art that speaks to intimate proximity to death and the ancestral imperative in black art.


Click here to watch the lectures via a live webcast through Princeton University’s website. The live webcast will start 10 minutes before the beginning of each lecture.


We will also be hosting a live “tweet-up” for this lecture. Follow the lecture on twitter at www.twitter.com/princetoncaas

Delbanco to Deliver Fribolin Lecture

Mark your calendars! Andrew Delbanco, author of College: What it Is, Was, and Should Be will deliver the 25th Annual Carl and Fanny Fribolin Lecture on Friday, May 3, at Keuka College in New York. The event is free and open to the public. Read more about the event below.

Andrew Delbanco to deliver Fribolin Lecture

Dr. Andrew Delbanco, recipient of the 2011 National Humanities Medal, will deliver the 25th Annual Carl and Fanny Fribolin Lecture Friday, May 3, at Keuka College.

r. Andrew Delbanco, recipient of the 2011 National Humanities Medal, will deliver the 25th Annual Carl and Fanny Fribolin Lecture Friday, May 3, at Keuka College.

One of the highlights of May Day Weekend, Delbanco will discuss “What is College For?” at 6:30 p.m. in Norton Chapel. It is free and open to the public.

The lecture series carries the names of Geneva resident Carl Fribolin, an emeritus member of the College’s Board of Trustees and recipient of an honorary Doctor of Humane Letters degree in 2004, and his late wife.

Delbanco is Mendelson Family Chair of American Studies and Julian Clarence Levi Professor in the Humanities at Columbia University. He was awarded the 2011 National Humanities Medal by President Barack Obama “for his writing that spans the literature of Melville and Emerson to contemporary issues in higher education.”

In 2001, he was elected a Fellow of the American Academy of Arts and Sciences and named by Time Magazine as “America’s Best Social Critic.” In 2003, he was named New York State Scholar of the Year by the New York Council for the Humanities. In 2006, he received the “Great Teacher Award” from the Society of Columbia Graduates.

Delbanco is the author of many books, including, most recently, College: What it Was, Is, and Should Be, and The Abolitionist Imagination. Melville: His World and Work was a finalist for the Los Angeles Times Book Prize in Biography, and appeared on “best books” lists in the Washington Post, Independent (London), Dallas Morning News, and TLS. It was awarded the Lionel Trilling Award by Columbia University.

Delbanco’s essays appear regularly in The New York Review of Books, New Republic, New York Times Magazine, and other journals. His topics range from American literary and religious history to contemporary issues in higher education.

Delbanco has received fellowships from the Guggenheim Foundation, the American Council of Learned Societies, and the National Endowment for the Humanities. He was a member of the inaugural class of fellows at the New York Public Library Cullman Center for Scholars and Writers.

Explaining Why They are ‘The Chosen Few’

The Jewish people went from being agrarian and illiterate in 70 CE to literate and money-savy urbanites in 1492. How did they do it? Maristella Botticini & Zvi Eckstein argue in their book The Chosen Few that it was due to educational reform. Read this new essay by the authors on PBS Newshour as they explain further Jewish success.

The Chosen Few: A New Explanation of Jewish Success

Imagine a dinner conversation in a New York or Milan or Tel Aviv restaurant in which three people–an Israeli, an American, and a European — ask to each other: “Why are so many Jews urban dwellers rather than farmers? Why are Jews primarily engaged in trade, commerce, entrepreneurial activities, finance, law, medicine, and scholarship? And why have the Jewish people experienced one of the longest and most scattered diasporas in history, along with a steep demographic decline?”

Most likely, the standard answers they would suggest would be along these lines: “The Jews are not farmers because their ancestors were prohibited from owning land in the Middle Ages.” “They became moneylenders, bankers, and financiers because during the medieval period Christians were banned from lending money at interest, so the Jews filled in that role.” “The Jewish population dispersed worldwide and declined in numbers as a result of endless massacres.”

Imagine now that two economists (us) seated at a nearby table, after listening to this conversation, tell the three people who are having this lively debate: “Are you sure that your explanations are correct? You should read this new book, ours, “The Chosen Few: How Education Shaped Jewish History,” and you would learn that when one looks over the 15 centuries spanning from 70 C.E. to 1492, these oft-given answers that you are suggesting seem at odds with the historical facts. This book provides you with a novel explanation of why the Jews are the people they are today — a comparatively small population of economically successful and intellectually prominent individuals.”

Suppose you are like one of the three people in the story above and you wonder why you should follow the advice of the two economists. There are many books that have studied the history of the Jewish people and have addressed those fascinating questions. What’s really special about this one?

Read the rest of this compelling article at The Newshour website:

[Read more...]

PUP Author Geoffrey Robinson in Documentary about East Timor

This weekend the acclaimed documentary Alias Ruby Blade will premiere at the Tribeca film festival. The documentary unravels the history behind the new nation in East Timor after its struggle for independence. The documentary features PUP author Geoffrey Robinson who has written a book about East Timor. Robinson authored “If you Leave Us Here, We Will Die”: How Genocide Was Stopped in East Timor. For showtime information click here.

Read a review for the documentary from This Week in New York below.

Alias Ruby Blade: A Story of Love and Revolution is an intimate, involving documentary that goes behind the scenes of East Timor’s battle for independence, structured like a gripping thriller with a decidedly personal edge. In 1991, Australian Kirsty Sword went to East Timor as part of a team posing as tourists while actually making a secret film about the embattled Indonesian island. Almost immediately, the Australian teacher and activist found herself right in the middle of the violent struggle as bullets flew all around her and her team, but they kept the cameras rolling, compiling amazing footage that helped alert the world as to what was happening there. Sword soon became a courier for the revolution, adopting the spy name Ruby Blade and smuggling in notes and, eventually, electronic equipment to jailed resistance leader Kay Rala “Xanana” Gusmão, who was serving a life sentence in Jakarta’s Cipinang Prison. Armed with a camera, Sword took remarkable footage during those years, most of which has never before been shown to the public; she opened up her archives for husband-and-wife documentarians Tanya Ager Meillier and Alex Meillier and speaks extensively with them in the film, relating her involvement with the independence movement — which included falling in love with the charismatic Xanana. The Meilliers also talk with such key resistance fighters as Nobel Peace Prize winner José Ramos-Horta and diplomat Constancio Pinto as well as historian and human rights activist Geoffrey Robinson and Inside Indonesia editor Pat Walsh, who share their stories about the Indonesian occupation that lasted from 1975 to 1999, followed by a UN-sponsored referendum for independence that led to yet more horrors. But Sword, who narrates much of the film, and Xanana, who appears primarily in archival footage and photographs, never gave up their dream of a free, democratic East Timor while also considering a life together. As much as Alias Ruby Blade delves into the political situation in East Timor, it’s really about how a young, strong woman followed her heart and made a difference in a faraway part of the globe. Alias Ruby Blade will have its North American premiere at the Tribeca Film Festival, where it’s part of the Documentary Competition. (By the way, the less you know about how things turned out in East Timor, the more exciting the film is, so don’t read up on it before going to one of the four screenings.)

Learn more about the film here.

Discovering Descartes

Descartes famously wrote “I am, I exist” and “I think, therefore I am.” But who was he? Kevin Hart of The Australian explores who the man behind these words was and the legacy that he left as described in Steven Nadler’s new book The Philosopher, the Priest, and the Painter: A Portrait of Descartes.

Capturing the ‘am’ of a great thinker

MANY people will be familiar with the most familiar image of French philosopher Rene Descartes. It depicts the head and shoulders of a middle-aged man with long dark hair, a moustache and a small beard under his lip.

He has a starched white collar that is folded over a black coat in the manner of 17th-century Dutch burghers. A strong aquiline nose and eyes with lids that seem about to cover them mark a face that gazes out at us a little quizzically.

Frans Hals, the great Dutch painter, once had Descartes sit for him. Was the portrait lost? Or did he simply do something small and quick, a portrait composed of short, broad strokes of paint applied roughly? We do not know for sure about a lost, full portrait, but we know the small one because it hangs in a museum in Copenhagen, and has been copied many times.

Steven Nadler’s charming introduction to Descartes begins with an evocation of Hals’s portrait of the philosopher, and the whole book is itself an intimate portrait of the man and his times. More exactly, it tells the story of how the portrait came to be painted.

[Read the complete article at The Australian]

Bretton Woods Today

In a new article on The Money Trap based on Benn Steil’s round table at CSFI, Bretton Woods as described in The Battle of Bretton Woods is put into today’s context. What are the differences between Bretton Woods in the 1940s and the economic climate today? Take a look:

The Battle of Bretton Woods: Why it’s relevant today

Yesterday I kicked off a round-table discussion organised by the CSFI of Benn Steil’s new book which carries this title. This is what I said.

Benn Steil starts this stimulating book by poking fun at those politicians and others who have, in recent years, called for “a new Bretton Woods”. They have all been disillusioned.

Indeed, to call for a new BW is to invite derision. It is easy to explain why. Those who talk about a new BW look as if they are driven by nostalgia for a golden age – the 1950s and early 1960s – a period which, as Benn says, was briefer and more fraught than is often thought – at most it lasted for about 10 years to the mid 1960s. But the reason why such calls are made so repeatedly does not just reflect a desire to recapture a lost innocence. It also reflects fear of the future – our sense of foreboding. We have a non-system. There are no agreed international rules governing exchange rates and other key dimensions of international monetary relations. We rightly fear that, in the absence of agreed rules, national policies could easily degenerate into the law of the jungle – everybody for himself, where the collective interest would be sacrificed.

 

It is this recurring nightmare that haunts our visions today, as it did for the architects of the so-called BW system in the 1940s. This is what makes the comparison between then and now so interesting.

 

So, to kick off the discussion I would like to use the story Benn tells to illustrate a few of the similarities between the world that he recreates – the world as seen though the eyes of monetary thinkers and planners of the 1940s – and our own. I will then pinpoint one big difference. (To be clear, these are themes I find in Steil’s book – but the comparison with today are my own).

 

Themes that resonate today

I pick out five:

1. Arguments between debtor and creditor countries. 
In one corner, you have the spokesman for the debtors – ailing Maynard Keynes,the designer of the British plan for post-war monetary cooperation and leader of the negotiations on US financial assistance to Great Britain (GB), like GB spending his last reserves in a fight for justice. In the other corner you have an implacable creditor – a foe masquerading as a friend – in the person of Harry White of the US Treasury with his rival plan (Indeed, the book might have been subtitled “The Ugly American meets Brideshead Revisited”). Keynes’s eloquence in defence of the debtors and in favour of sanctions on an unyielding creditor find an uncanny echo in the way US spokesman castigate China for its refusal to adjust. The roles have been reversed, with the spokesmen for the new surplus countries like China now saying very similar things about the US as the US said about Britain in the 1940s. The general American view was that all the UK wanted from the IMF was a cheap source of credit underwritten by the US. Britain was portrayed as profligate, just as the US is today by China. The achievement of Bretton Woods was to find a language to express such differences – a language of mutual adjustment and conditional assistance – that did not just amount to finger-pointing.

2. The  weapon of debtors. They have the threat to walk away from the table – default, throw their toys out of the bath. The US bullied weak and impoverished GB during and after the war. It wanted to take over UK assets on the cheap. It wanted to move the financial leadership of the world from London to Washington DC. It wanted to eliminate permanently any possibility of sterling to be a rival to the dollar sterling. But it also needed GB’s consent to the new world order. Without GB’s agreement, the US would not have Bretton Woods, which was intended to provide a cooperative wrapping for US power – a velvet glove for the iron fist of military and political hegemony. Through agreement with the principal debtor country, the US obtained a means for enforcing its way of doing things, its view of correct behaviour, on the world. It wanted to build a system where the world would be invited “voluntarily” to finance its neo-imperial ambitions. Now again the roles are reversed; it is the US – as the largest debtor – that the new creditors will need to persuade to acquiesce in their new world order – when they start to articulate it. It is now the US that, like GB 70 years ago, lives in a cloud of illusions. It is the US that threatens default – that has in effect already defaulted.

3. Lack of an agreed mechanism of adjustment
. Without agreed rules, norms and proceedures governing international monetary relations, there is no way of bringing the collective interest to bear – at least in any rigorous and sustained way – on individual national policies. The architects of Bretton Woods recognised this and tried to solve it by institutionalising international cooperation through the IMF. They created a mechanism that combined short-term financial assistance with an arrangement to correct longer-term imbalances by changing the exchange rate. But it was always difficult to apply these rules to large countries and since the breakdown of Bretton Woods in 1971 the effort to use group pressure to discipline any large country has failed. This lack of an agreed adjustment mechanism means that we again run the constant risk, as in the 1930s, of competitive currency depreciations.

4, The relationship between governments and financial markets also bears comparison. Keynes and White, with the backing of the US government  - especially Treasury secretary Henry Morgenthau and President Roosevel – were determined to bring private finance to heel. They wanted make bankers submit to democratic, politically-determined rules and the rule of experts. They wanted “to drive speculators from the temple of international finance”. We face similar challenges today from too-big-to-fail banks, shadow banking, and financial innovation. But what tools can we use? In the 1940s, there were no qualms about using phyisical controls, such as exchange restructions, controls oncapital movements, state direction of credit. Keynes and White believed in state planning. We don’t. So the question, exactly how can governments control private finance without throttling the life out of it, remains open.

(It is ironic, by the way, that US bankers vigorously opposed Bretton Woods – yet one of the fund’s main tasks in the past 30 years has been lending to countries experiencing capital outflows to permit them to service debt to large banks.)

5. Lack of academic consensus on the way forward; then as now, Keynes looms large, but he had opponents from Hayek downwards and today opinion remains split, above all on exchange rate policy. Now most economists favour flexible exchange rates; indeed, many think we need more flexibility; but in Europe 17 countries have opted to join not just a fixed rate system but a monetary union and are making huge sacrifices to keep it going. Many others in effect peg to the dollar or the euro. Some economists favour currency boards or heavily managed rates. Despite obvious huge differences in the geo-political context, and the institutional environment, the lack of an academic consensus on exchange rate policies, as on other elements of the IMS, hampers progress.

 

But this is where there is such an opportunity. 

What both Keynes and White did in their quite different ways was to make a convincing political case for linking domestic economic difficulties – the Great Depression – with lack of a coherent international order and international money. That is brought out well in Benn’s book. It is the kind of narrative missing today.

 

BIG DIFFERENCE

The biggest difference between then and now is that at Bretton Woods an anchor was already in place with the dollar fixed at $35 an ounce, the rate chosen by President Roosevelt in January 1934. Bretton Woods merely put clothes on a structure whose most important element was already in place. Indeed, it is President Roosevelt who has the strongest claim to be the unwitting architect of what came to be called BW, but would be better called an anchored dollar system. We don’t have an anchor today. Nobody has any idea what the price level in any country will be in five or ten years time. Prices could be lower than today, or twice what they are today. The world price level is indeterminate. In that respect we are starting from a worse position that Keynes and White did.

 

Keynes had the last laugh

Finally, on Benn’s main theme – how the tough, wily, arrogant, rude, duplicitous Soviet informer and agent White outmanouvred the sickly, silver-tongued British patriot – I take a rather different view.

 It was Keynes who has had the last laugh. For a start, at least since 1971 the IMF has more closely resembled the Keynesian rather than Whitean vision – like it or not, the Fund’s main role has been as a source of credit. Conditionality – which Keynes fought against though he recognised the need to protect the Fund’s resources – has become more flexible. The Fund’s resources – and so its ability to support countries in difficulties – have vastly increased to an extent that would have horrified Harry White. A country can devalue without seeking IMF approval, as Keynes wanted.

We remember Bretton Woods for Keynes’s not White’s contribution. We hold to the vision that Keynes articulated of a global international monetary system that would provide an appropriate mix of national discretion and external discipline. We remember Keynes’s articulation of a symmetrical system that would apply discipline equally on creditors and debtors. We remember his “new-fangled” creation, the bancor, the benchmark for all proposals for super-sovereign currencies.

Above all, we honour Keynes for insisting on – and demonstrating – the connection between a good international monetary system and good domestic policies.

Bretton Woods was a successful conference because it went beyond business as usual in a practical way, reflecting a revolution in ideas that he brought about. That is what we need today.

18 December 1945, Keynes opened the second day’s debate in the House of Lords on the Bretton Woods and US loan agreements legislation with a passionate plea for his handiwork:

The proposals were, he said, an attempt “to use what we have learnt from modern experience and analysis, not to defeat, but to implement the wisdom of Adam Smith..We are attempting a great step forward towards the goal of international economic order amidst national diversities of policies….Fresh tasks now invite. Opinions have been successfully changed. The work of destruction has been accomplished and the site has been cleared for a new structure”.

Robert Skidelsky labels this as the greatest of all Keynes’s public speeches. Indeed, Skidelsky suggests, perhaps it is in the realm of rhetoric that Keynes’s true greatness lies. Benn Steil also refers to his great rhetorical powers.  Somehow, this rhetoric still echoes to us, still resonates…Benn’s book brings it alive for a new generation.

The big lesson for us is this: no country can get out of this recession by itrs own unaided efforts.