In last weekend’s NY Times, Molly Worthen laments the caricatured, politically right-wing version of Catholicism portrayed in the U.S. Presidential campaign, and argues for increased attention to an all-too-often ignored and ill-understood social justice orientation of liberal Catholicism. The tradition of liberal Catholicism, which is incompatible with the Ayn Randian visions of Vice-Presidential candidate Paul Ryan, remains alive and well, and is discussed and defended with eloquence in a recent Princeton University Press book by EJ Dionne Jr. policy making:
If the Democratic Party is not listening to liberal Catholics, it is partly because they are not in a position to speak very loudly. They are dodging the sights of a Roman hierarchy more preoccupied with smoking out left-leaning nuns than nurturing critical thinking.
“Is liberal Catholicism dead?” Time wondered a few years back. The answer is no: in some regards, liberal Catholic intellectuals are flourishing. They are writing and teaching, running social justice initiatives at the church’s great universities, ensconced in professorships around the Ivy League. Yet a cozy academic subculture can be as isolating as it is empowering.
The handful of nationally known Catholic political thinkers who might be called progressive, or at least compassionate and cosmopolitan — like the journalist-scholars Garry Wills and E. J. Dionne Jr., blogmeister Andrew Sullivan, or the feminist nun and blogger Sister Joan Chittister — are far outnumbered by the ranks of prominent Catholic conservatives in the trenches of activism and policy making.