Bird Fact Friday – 50 Shades of Grouse

From page 9 of The Birdwatcher’s Companion to North American Birdlife:

For many species of grouse during courtship rituals, the male will act aggressively towards the female and treat her as a rival before responding to the female’s attempts to gradually encourage a more benign approach by behaving in a way that defuses the male’s attack response.

The Birdwatcher’s Companion to North American Birdlife
Christopher W. Leahy
Illustrations by Gordon Morrison

LeahyThe quintessential A-Z guide, this is a book that anyone interested in birds will want to have close at hand. First published more than twenty years ago, this highly respected reference volume has been fully revised and updated. It captures the fundamental details as well as the immense fascination of North American bird life in a style that is authoritative, yet fresh, witty, and eminently readable.

Both a practical handbook for amateurs and a handy reference for seasoned birders, it provides accounts of the basic elements of birdlife, as well as a wealth of easy-to-access information on such subjects as bird physiology and anatomy, terms and jargon, name definitions and etymology, and ornithological groupings.

Readers will discover everything from the color of a dipper’s eggs (glossy, white, and unmarked) to the number of species of woodpeckers in the world (216). They will also find more than one hundred of the best-known and most colorful colloquial names for birds, alphabetized and briefly defined. Collective nouns relating to birdlife–for example, “an exaltation of larks”–are included in the “Nouns of Assemblage” section. Biographical sketches of persons responsible for describing or naming a significant number of North American species are also included, as well as handsome and accurate illustrations by Gordon Morrison. And for those who want to go beyond reading about their favorite birds and take to the great outdoors, the book offers still more useful information: descriptive entries on a selection of the best-known birdwatching spots of North America.

Interview with Sean B. Carroll, author of The Serengeti Rules

CarrollIn the fields of biological and environmental studies, Sean B. Carroll has made a name for himself not only as a scientist, writer, and educator, but as a storyteller. In his newest book, The Serengeti Rules: The Quest to Discover How Life Works and Why It Matters, Carroll argues that the most critical thing we have learned about human life at the molecular level is that everything is regulated.

Carrol uses medical analogies, comparing the current blight on nature to a disease that ravages the body. The book will leave readers considering life on several scales, both personal and global. Recently he took the time to answer some questions about the book:

One of the central themes of your book is that “everything is regulated” in life. What does that mean?

SC: What it means is that at all scales of life the numbers of things are controlled. For example, in our bodies, the concentration of every kind of chemical – hormones, salts, enzymes and fats, and the numbers of every kind of cell –red cells, white cells and so on, are maintained within certain ranges by regulation. Similarly, in nature, the numbers and kinds of animal and plants in a given place are regulated.

Why is all of this regulation important?

SC: Regulation is very important because diseases (heart disease, cancer and so on) are generally abnormalities of regulation, when too little or too much of something is made. Likewise, in nature, when key species are lost or removed, too many or too few individuals of other species persist, and that habitat becomes unhealthy and may collapse. So learning the “rules of regulation” is very important to both medicine and conservation.

What have we learned about those rules?

SC: A century-long quest of biology has been to discover how life works, and that entails the deciphering of the “rules of regulation” in the body and in nature at large. The stories that make up the book are about those pioneers who tackled the mysteries of regulation and discovered important rules that have had huge impacts in medicine, ecology and conservation.

The scientists portrayed in The Serengeti Rules are admirable, sometimes heroic figures. Why did you choose to organize the book around their stories?

SC: I am a firm believer in the power of stories. Science is far more enjoyable, understandable, and memorable when we follow scientists all over the world and share in their struggles and triumphs.

You use an analogy from sports to explain how scientists have figured out how to treat many diseases. How does that analogy apply to medicine?

SC: In the body, the key “players” are molecules that regulate a process. To intervene in a disease, we need to know what players are injured or missing or what rules of regulation have been broken. The task for biologists is to identify the important players in a process, figure out the rules that regulate their action, and then design medicines that target the key players. In the book, I tell the stories of just how that was done to make such dramatic progress against heart disease and cancer.


CC Image courtesy of Celso Flores on flickr

Your book is called The Serengeti Rules. What are those rules?

SC: Just as there are rules that regulate the numbers of different kinds of molecules and cells in the body, there are ecological rules that regulate the numbers and kinds of animals and plants in a given place. I have called these the “Serengeti Rules” because that is one place where they have been worked out and they determine, for example, how many lions, or buffalo, or elephants live on an African savanna.

But these rules apply all over the globe, in oceans, rivers, and lakes, as well as on land.

Do these rules apply then to conserving and restoring species?

SC: Absolutely. But in contrast to the considerable care and expense we gladly undertake in applying molecular rules to human medicine, we have done a very poor job in considering and applying these Serengeti Rules to human affairs. For centuries we have hunted, fished, farmed, forested, and settled wherever we could, with no or very little grasp of altering other species. For a long time, we did not know any better, but now we do. So minding these Serengeti Rules may have as much or more to do with our future welfare than all of the molecular rules we may ever discover.

But as you describe in several chapters, there have been some encouraging successes in restoring species and habitats

SC: Yes, and I thought it was very important to tell those stories, to show that even war-torn and devastated places like Gorongosa National park in Mozambique could rebound given time, protection, and the efforts of just a small band of extraordinarily dedicated people.

You visited Gorongosa in the course of writing this book. What was that experience like?

SC: Life-changing. The people behind the Gorongosa Restoration Project are so inspiring, and the magnitude of the recovery in just ten years is astounding and so encouraging. If Gorongosa can be rescued from utter disaster, we should all take heart that we can restore other places and species.


CC image courtesy of F Mira on Flickr

When readers close The Serengeti Rules after finishing it, what do you hope they will be feeling?

First of all, I hope that they feel inspired by the stories of some exceptional people who tackled and solved great mysteries. Second, that they feel enriched with fresh insights into the wonders of life at different scales. Third, that they feel more hope for the future — that there is time to change the road we’re on. And finally, that they can’t wait to tell their friends to read the book!

You have had a very distinguished career as a molecular biologist. What inspired you to delve into ecology and conservation and write this book?

First, a desire to explore the bigger picture of life. When I gazed upon the Serengeti for the first time, I was as enchanted as any tourist, but I did not understand what I was looking at. For someone who has spent decades figuring out how complex, invisible things worked, that was a bit unsettling and embarrassing. So I dove into what was known and realized that the rules of ecology and even how they were discovered had some parallels to what we understood about life at the molecular level. These parallels had never been drawn; this book is an attempt to do that in the context of explaining why understand all of the rules matters.

And second, a sense of urgency. The disappearance of nature is an existential crisis for biology and humanity. As much as I love the world of DNA and cells, it felt a contradiction – to care so much about life at one level and to ignore what was happening to life at large. It is time to look up from the microscope.

Sean B. Carroll is an award-winning scientist, writer, educator, and executive producer. He is vice president for science education at the Howard Hughes Medical Institute and the Allan Wilson Professor of Molecular Biology and Genetics at the University of Wisconsin–Madison. His books include Endless Forms Most Beautiful, Brave Genius, and Remarkable Creatures, which was a finalist for the National Book Award for nonfiction. His most recent book is The Serengeti Rules. He lives in Chevy Chase, Maryland.

Congratulations to Sean B. Carroll on an outstanding achievement


Sean B. Carroll has earned The Rockefeller University’s Lewis Thomas Prize for Writing about Science. He joins the ranks of such esteemed authors as Atul Gawande, E.O. Wilson, and many others. The much-deserved award honors him for an impressive body of work, including Brave Genius: A Scientist, A Philosopher and their Daring Adventures from the French Resistance to the Nobel Prize and Endless Forms Most Beautiful: The New Science of Evo Devo. We are proud to be publishing his next book, The Serengeti Rules: The Quest to Discover How Life Works and Why It Matters. Read on for a snippet from the book.

If you travel through the Serengeti, you’ll notice something odd. As you zip along in a dusty old Land Rover, your guide helpfully pointing out key elements of the surrounding flora and fauna, you’ll see vast herds of wildebeests existing in peaceful abundance. There’s nothing so very strange about that, but what is peculiar is that spotting a buffalo is a much rarer occurrence. Indeed, there are about 1,000,000 wildebeest populating the Serengeti, and only 60,000 buffalo. Why should that be?, you might wonder. At 450 kg, the buffalo is much less vulnerable to predation than the 170 kg wildebeest, after all. The answer can be found in The Serengeti Rules.


Serengeti Rule 6
Migration increases animal numbers

Migration increases animal numbers by increasing access to food (reducing bottom-up regulation) and decreasing susceptibility to predation (reducing top-down regulation).

Why are there about 50 wildebeest for every 3 buffalo in the Serengeti? Because wildebeests are constantly on the move and the buffalo stays put.

The two major ways to regulate population are predation and food limitation. The wildebeest is on a constant 600-mile path moving during the wet season toward the green, nutritious, short-grass plains and then, as the plains dry out, toward the tall-grass savanna and woodlands, which receive more rainfall than the open plains. This is how they feed themselves. How the effects of predation are mitigated is a bit more complicated. There are actually two types of wildebeest in the Serengeti. These include the vast migratory herds and the smaller pockets of “resident” populations. The hyenas and lions that prey on wildebeests cannot follow the herds because they are restricted to their territories as they raise their young. They find their food mostly in the smaller sedentary populations of wildebeests while the active ones roam free. The buffalo, meanwhile, are restricted by their sedentary lifestyle in procuring enough food to flourish quite as spectacularly as the smaller wildebeest.

Migration, then, is … [an] ecological rule, or more aptly a rule-breaker, a way of exceeding the limits imposed by density-dependent regulation.

For the first five Serengeti Rules and much more information on their ramifications both large and small, pick up a copy of The Serengeti Rules by Sean B. Carroll, coming in March 2016.

Daniel Schlozman: Why Bernie Sanders is getting movements’ cold shoulder

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The New Establishment versus the New Movements

by Daniel Schlozman

The candidate who wants to ignite a movement is getting movements’ cold shoulder. From unions like AFSCME and the SEIU to the Sierra Club, Planned Parenthood, NARAL, and the Human Rights Campaign, powerful organizations born from social-movement activity have put their chips on Hillary Clinton – and not her insurgent rival, Bernie Sanders. Piqued, Sanders responded that “Some of these groups are, in fact, part of the establishment.” As campaign spats go, this was a revealing one. The yawning generation gap between Bernie Sanders and Hillary Clinton is also the latest iteration in an old battle between mature and insurgent social movements over how to play politics.

The Clinton endorsers were insurgents once, but now form the core of a new Democratic partisan establishment. It is an establishment far different from the now-vanished Eastern Establishment, the terrain of the Rockefellers and the Trilateral Commission. It admits to the club groups born of radical insurgency – and deeply besieged outside the Democratic camp. In red states, neither abortion providers not public-sector unions would call themselves a part of the establishment. But in its orientation to politics, it is an establishment, nonetheless. The Sanders campaign, by contrast, draws strength from new movements unconvinced that traditional half-a-loaf compromise will yield the society they want to see. Politicians, in this view, respond when organizable alternatives shift – and when agitation outside the electoral arena forces their hand.

Whatever their causes and constituencies, the Clinton endorsers have made the same bargain in their path to politics: they trim their sails, shed their radical fringes, shift tactics away from the streets, turn leadership over to professional advocates, protect their gains, and focus on winnable victories in concert with allied political parties. In 2016, that means, as the political director of the League of Conservation Voters tweeted, “Most important: win WH,” and it means winning with the candidate with the most conventional shot at victory. The possibility of unified Republican control frightens the entire new party establishment. And unless the Democrats somehow capture 29 seats, the House will remain in Republican hands, rendering any Democratic president’s legislative priorities dead on arrival. Those conditions, for the new establishment, call for a player of political brinksmanship.

Long-running alliance between political parties and social movements rests on a trade. Movements control resources that parties covet – votes, along with money, time, and networks that can be converted into votes – and hand them in over in exchange for policy concessions. This is a decidedly Clintonesque theory of change, emphasizing brokerage among elites and careful calibration of positions rather than mass pressure from below. As Sanders partisans have noted caustically, these endorsements have all followed decisions by boards of directors (many of them, to be fair, themselves elected), rather than direct votes from the rank-and-file.

On domestic policy, Hillary Clinton has repeatedly met her group allies’ price. She has not simply moved left with the tenor of the times; she has responded to organized pressure. And so she has pledged executive action on immigration beyond the scope of anything Barack Obama has countenanced; robustly defended abortion rights and advocated repeal of the Hyde Amendment, which since 1976 has banned federal Medicaid funding for abortions; and, in what may be a move of convenience for labor support, reversed her earlier support for the Trans-Pacific Partnership.

Bernie Sanders, for his part, thinks like the groups in the new partisan establishment thought in their own organizational salad days. Change comes from below, and politicians move only when pressure from the streets. His political revolution means to build that pressure. He aims to fill what Walter Dean Burnham once called “the large hole in voter participation… where a socialist party ‘ought’ to have developed.” Eventually, political institutions will respond. It is an incredibly tall order. But so were the dreams, from the eight-hour day to gay marriage, of so many in the new partisan establishment when first they approached politics.

Sanders’s hope comes from the two great social movements of the Obama-era left. Occupy vanished once police cleared its tents, but the movement brought onto the agenda Sanders’s core issue: corrosive economic and political inequality, and especially the outsized rewards and influence accruing to what Occupy termed the One Percent and Sanders calls the “proliferation of millionaires and billionaires.” Sanders had raised these issues for decades; when a movement brought them to the public eye, it created space for his candidacy.

Black Lives Matter arose in anger against the carceral state that Bill Clinton and other Democrats helped to build. Bernie Sanders has an uphill climb with African-American voters. He has spent decades running for office in a rural, white state – and it shows. His worldview centers around class more than race. But if he is to win the Democratic nomination, he has to gain substantial support from black voters, and the movement energy from Black Lives Matter, far more than the traditional networks centered around churches and elected officials, will help Sanders to do it. No wonder that his stump speech now incorporates the names of the victims of police violence.

More than they care to admit, the two strategies need one another. New movements need friends in high places; the new establishment needs to shed its torpor. In time, the young people leading today’s movements may themselves come think like the new Democratic establishment. Then new social movements will challenge them, in turn. This winter, however, those syntheses prove elusive as each theory of change each has an unusually sharp proponent, in Hillary Clinton and Bernie Sanders.

When Movements Anchor PartiesDaniel Schlozman is assistant professor of political science at Johns Hopkins University and author of When Movements Anchor Parties.

Bird Fact Friday – City Birds

From page 132 of The Crossley ID Guide: Raptors:

The Taiga Merlin, the most common type of Merlin, generally makes its home in the boreal forest out of earshot of the Bald Eagle. Recently, like a number of other raptors, it has begun adapting to humans and making its home in urban areas.

The Crossley ID Guide: Raptors
Richard Crossley, Jerry Liguori, Brian Sullivan

RaptorsPart of the revolutionary Crossley ID Guide series, this is the first raptor guide with lifelike scenes composed from multiple photographs—scenes that allow you to identify raptors just as the experts do. Experienced birders use the most easily observed and consistent characteristics—size, shape, behavior, probability, and general color patterns. The book’s 101 scenes—including thirty-five double-page layouts—provide a complete picture of how these features are all related. Even the effects of lighting and other real-world conditions are illustrated and explained. Detailed and succinct accounts from two of North America’s foremost raptor experts, Jerry Liguori and Brian Sullivan, stress the key identification features. This complete picture allows everyone from beginner to expert to understand and enjoy what he or she sees in the field. The mystique of bird identification is eliminated, allowing even novice birders to identify raptors quickly and simply.

Comprehensive and authoritative, the book covers all thirty-four of North America’s diurnal raptor species (all species except owls). Each species is featured in stunning color plates that show males and females, in a full spectrum of ages and color variants, depicted near and far, in flight and at rest, and from multiple angles, all caught in their typical habitats. There are also comparative, multispecies scenes and mystery photographs that allow readers to test their identification skills, along with answers and full explanations in the back of the book. In addition, the book features an introduction, and thirty-four color maps accompany the plates.

Whether you are a novice or an expert, this one-of-a-kind guide will show you an entirely new way to look at these spectacular birds.

George Marsden on “Mere Christianity” and the conversion of C.S. Lewis

marsden jacketMere Christianity, C. S. Lewis’s eloquent and winsome defense of the Christian faith, has a rather dramatic origin story. Recently George Marsden took some time to talk about C.S. Lewis’s Mere Christianity, his investigation of the story of the extraordinary life and afterlife of this influential book.

Do we need another book on C. S. Lewis?

GM: That’s a great question. There are lots of insightful books about Lewis, but this one is not about simply about Lewis but is a “biography” of his most influential non-fiction book. So it comes at Lewis from a fresh angle and amplifies dimensions of something that a lot of people have appreciated, but may have not thought through exactly why. It’s like the difference between a book about Beethoven and a book about Beethoven’s Fifth Symphony. It takes something that is familiar and accessible and tries to bring to life the story behind its appeal. In this case Mere Christianity is not just popular, it has also been extraordinarily important to many people. You might be surprised at how many will say that reading it was even life changing. And many others will say it was one of the truly illuminating books that they have read. A couple of years ago during “March Madness,” the Emerging Scholars Network associated with InterVarsity Christian Fellowship held playoff rounds of voting for sixty-four nominees for “the best Christian book of all time.” Mere Christianity finished second, only behind Augustine’s Confessions. So lots of such people should be interested in the story behind Lewis’s book.

What are the highlights of that story?

GM: That’s one of the great things about writing about Mere Christianity. The story of its origins is pretty dramatic. It’s not like most books where the beginning of the story is that the author decided to write on such and such a subject and two years later he had a book manuscript. Mere Christianity originated in the midst of one of the most stressful times in British history—during the bleak early years of World War Two. When the project was begun it was at a time when there were still fears of a Nazi invasion and the Blitz bombing was taking devastating tolls every night. And one of the things that is remarkable is when he began Lewis did not think he was writing a book. Rather he agreed to present a very brief series of radio broadcasts on the BBC. Eventually it became four series of broadcasts. As he went along he had these published in separate little booklets, but he had not planned them as a single book. It was only a decade later, in 1952, that he gathered these together into one book and called them Mere Christianity.

So how did a book that was not even planned to be a book become so influential?

GM: That’s one of the most fascinating parts of the story. Lewis’s works were already quite popular in 1952. He was best known as the author of The Screwtape Letters, and was a very well known Christian author during a time of religious revival in both Great Britain and the United States. So even though Mere Christianity as a single volume came on the scene with no fanfare or reviews, it always sold reasonably well during Lewis’s lifetime, though not as well as Screwtape or the Narnia tales. But here’s what’s really remarkable about the life of this book. In the first fifteen years of the twenty-first century it has sold more than it did in its first fifteen years. Not long before Lewis died in 1963 he expressed the opinion that his books would soon be forgotten. By 1967 other commentators were saying much the same thing. But it turns out that since 2001, Mere Christianity has sold more than three and a half million copies just in English alone. Almost any other book you might think of has a very different trajectory. It makes an initial splash but then its ripples fade, even if for some classics the ripples may extend indefinitely. This book is, by contrast, is selling more than when it was originally published.

So what happened between 1967 and 2001 to make it so popular?

GM: It is hard to track the story exactly, but by the 1970s it was becoming the book to give to someone who was inquiring about Christian faith. Celebrity conversions helped. One turning point was Chuck Colson’s Born Again which came out the same week in 1976 that Jimmy Carter was explaining to reporters that he was born again. Colson presents Mere Christianity as central to his conversion. A more recent case is the noted scientist Francis Collins, highlights Mere Christianity in his The Language of God: A Scientist Presents Evidence for Belief. Most fans of Mere Christianity are, broadly speaking, evangelicals. But there many Catholic fans as well, and Eastern Orthodox, and even some Mormons. It is most popular in the United States but also is a standard work throughout the English-speaking world. It ha been translated into many languages. Interestingly one place where it has become most influential is among intellectual Chinese Christian.

How do you account for what you described as bucking the using trends in the lives of books in actually growing rather than gradually fading in popularity?

GM: That is another good question and in fact that is one of the central questions that the book tries to answer. What is the genius of Mere Christianity? What accounts for its “life” in the sense of its ongoing “vitality.”? How is it that Lewis could seemingly toss off these occasional broadcasts in a wartime setting and come up with a seemingly unified masterpiece that has such lasting appeals?

So how do you answer that question?

GM: Well there are quite a few reasons. I’ll just give you a sample. One reason why the book lasts is that Lewis very consciously looked for perennial truths about human experience and the human condition. So he warned people of the danger of being taken in by the “latest” thought of their own time. As a student of literature and history he realized that every era has its own peculiar ideas and that most of these soon pass and look very quaint a generation or two later. So in part because he is looking for ideas that last, many of his ideas have lasted.

The most obvious example is the idea of “Mere Christianity” itself. Lewis was trying to present the beliefs that have been “common to nearly all Christians at all times.” By carefully trying to stick to those common beliefs, he produced a work that has a wide appeal to all sorts of Christians. As I said, that’s just a sample of how to answer that question. There are still quite a few other dimensions to the genius of the book that have contributed to its lasting vitality. But perhaps I can leave them for those who want to delve into the book itself.

George M. Marsden is the Francis A. McAnaney Professor of History Emeritus at the University of Notre Dame. His books include Fundamentalism and American Culture, Jonathan Edwards: A Life, The Outrageous Idea of Christian Scholarship, and The Soul of the American University. He lives in Grand Rapids, Michigan.


Jason Brennan: Our relationship to democracy is nonconsensual

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Democracy Doesn’t Rest on the Consent of the Governed

By Jason Brennan

There’s a popular idea—an idea you might get from middle school civics classes—that democracy is based on the consent of the governed. Now, democracy is more responsive to what people want than other forms of government, and it gives the governed a large say in what happens. However, it’s a mistake to say that the relationship individual citizens have to their government in a democracy is consensual. Let’s think about why.

Recently, I purchased a Marshall JVM amplifier from a dealer. It was an archetypical consensual transaction. It had each of the following features:

A.       I performed an act that signified my consent. In this case, I ordered the amplifier. The outcome—that I lost money but gained a JVM—would not have occurred but for my performing the act that signified consent.

B.       I was not forced to perform that act—I had a reasonable way to avoid doing it.

C.       Had I explicitly said, “I refuse to buy a Marshall JVM at that price!” the exchange never would have taken place.

D.       The dealer was not entitled to take my money unless it sent me the amplifier—it had to hold up its end of the bargain.

Now, imagine that any one of these conditions didn’t happen. Suppose, instead of A, that the dealer just extracted money from my bank account and sent me the amp, even though I’d never placed an order. In that case, that would be strange kind of theft. The dealer would have taken my money without my consent. Suppose, instead of B, the dealer (or someone else) had said, “Buy this amp or I’ll murder you.” In that case, we still wouldn’t call it consensual—it would be a weird form of theft. Suppose, instead of C, I tell the dealer, “I absolutely refuse to buy a JVM!,” but the dealer just sent it to me anyways. In that case, it would have been like it had given me a gift without my consent. If they then sent me a bill, I wouldn’t have any duty to pay it, since I’d told them I didn’t want to buy the amp. Suppose, instead of D, the dealer takes my money but never sends the amp. In that case, it would be fraud. In each of these cases, the transaction would not be consensual.

In general, our relationship as individuals to our government doesn’t look much like a consensual relationship.

If you don’t vote or participate, your government will just impose rules, regulations, restrictions, benefits, and taxes upon you. Except in exceptional circumstances, the same outcome will occur regardless of how you vote or what policies you support. So, for instance, I voted for a particular candidate in 2012. But had I abstained or voted for a different candidate, the same candidate would have won anyways. This is not like a consensual transaction, in which I order a JVM and the dealer sends me the amp I ordered. Rather, this is more a like a nonconsensual transaction in which the dealer decides to make me buy an amp no matter whether I place an order or not, and no matter what I order.

If you actively dissent, the government makes you obey its rules anyways. For instance, you can’t get out of marijuana criminalization laws by saying, “Just to be clear, I don’t consent to those laws, or to your rule”. This is unlike my relationship with my music gear dealer, where “no” means “no”. For government, your “no” means “yes”.

You have no reasonable way of opting out of government rule. Governments control all the habitable land, and most of us don’t have the resources or even the legal permission to move elsewhere. Governments won’t even let you move to Antarctica if you want to. At most, a privileged few of us can choose which government we live under, but the vast majority of us are stuck with whatever government we’re born with. This is unlike buying an amp from, which, by the way, I highly recommend as a dealer.

Finally, governments require you to obey their rules, pay taxes, and the like, even when they don’t do their part. The U.S. Supreme Court has repeatedly ruled that the government has no duty to protect individual citizens. Suppose you call the police to alert them that an intruder is in your house, but the police never bother dispatch someone to help you, and as a result the intruder shoots you. The government still requires you to pay taxes for the protection services it chose not to deploy on your behalf.

So, in summary, it looks like in general our relationship to our governments lacks any of the features that signify a consensual transaction.

None of this is to say that governments are unjust or illegitimate, or that we ought to be anarchists. There are other reasons to have governments. Nor is it to say that democracies are not in some way special. Democracies in fact do a much better job than alternative forms of government of responding to their concerns and interests of most of their members. But it’s a stretch to say that democracy rests on the consent of the governed, or, more precisely, it’s a stretch to say that you consent to democratic rule.

Check out Jason Brennan’s recent post on Why Smart Politicians Say Dumb Things.

Jason Brennan is Flanagan Family Associate Professor of Strategy, Economics, Ethics, and Public Policy at the McDonough School of Business at Georgetown University. He is the author of Markets without Limits, with Peter Jaworski (2015), Why Not Capitalism? (2014), Compulsory Voting, with Lisa Hill (2014), Libertarianism (2012), The Ethics of Voting (2011), and A Brief History of Liberty, with David Schmidtz (2010). He is currently writing Against Democracy, under contract with Princeton University Press, and Global Justice as Global Freedom, with Bas von der Vossen.

PUP’s Spring 2016 Preview

This spring, we’re publishing some exciting new titles across a range of disciplines. Where Are the Woman Architects? by Despina Stratigakos examines a male-dominated profession to uncover the causes for its dearth of women. Award-winning scientist and storyteller Sean B. Carroll takes us on a quest to discover the rules of regulation and their ramifications in The Serengeti Rules. If you’ve ever wondered about the secret lives of fireflies, then Silent Sparks by noted biologist Sara Lewis is the book for you. To see these titles and many more, check out our spring preview:

Ellen Wu on Nikki Haley and the role of the model minority

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Nikki Haley and the American Dream

by Ellen D. Wu

Poised and polished, South Carolina Governor Nikki Haley at once personified and celebrated the American Dream as she rebutted President Obama’s final State of the Union address Tuesday. In a soft, genteel drawl, she invited her fellow Republicans to “return” the United States to “the foundation that has made America that last, best hope on earth.”

Her own biography supplied the evidence. The self-proclaimed “proud daughter of Indian immigrants,” she recounted that her parents reminded her daily “how blessed we were to live in this country.” Together, they surmounted the challenges of their modest means and their conspicuous difference in the rural South. Most importantly, like “millions” of other newcomers past and present, “we had the opportunity to do anything, to be anything, as long as we were willing to work for it.”

Just hours before the televised message, Democratic National Committee chair Debbie Wasserman Schultz charged that GOP had picked the governor because of the party’s “diversity problem.” While Republican leaders denied it, Haley’s appearance clearly fell in line with a distinct historical pattern.

For some six decades, a host of stakeholders have cast prominent Asian Americans as “model minorities” to resolve profound contradictions of race, religion, and identity in national life. Model minorities—non-whites who have “made it”—seemingly prove that the American Dream is alive and well and available to all, regardless of color or class.

Why Asian Americans? In the 1940s and 50s, wartime pressures on the United States to act fittingly as the “leader of the free world” necessitated a social repositioning of Asian immigrant populations. Previously, they had been racial pariahs: barred by law from entering the country, naturalized citizenship, and a slew of other freedoms that white people took for granted. But treating them (and other minorities) so poorly, liberals argued, imperiled US relations with their homelands. Strategically, federal authorities regarded Asia as an especially vital region—a matter of winning or losing epic global battles against fascism and Communism.

So foreign policy opened the door to the very possibility of Asian assimilation into the American mainstream. What had been unfathomable before World War II was now thinkable. Just ten years after Congress repealed the immigration and citizenship exclusion laws targeting Indian nationals (Luce-Celler Act, 1946), Democrat Dalip Singh Saund won an unlikely contest in California’s 29th Congressional District, the Republican stronghold Imperial Valley. With it, he became the first Sikh, South Asian transplant, and Asian American to join the United States Congress. In 1957, the House Foreign Affairs Committee sent him on a one-man junket to Asia to show himself as a “living example of American democracy in practice,” as he put it. Saturday Evening Post cheered the “extraordinary expedition” as “a solid contribution to improved relations between East and West.”

The admission of the Hawai‘i to the union in 1959 presented another timely occasion to tout Asian Americans as model minorities. Republican Hiram Fong—dubbed the “Hawaiian Horatio Alger”—took one of the 50th state’s first two seats in the US Senate. The son of immigrant Chinese sugarcane laborers, Fong embodied the rags-to-riches meritocracy ideal, having fought for the Air Force, worked his way through Harvard Law School, and amassed a considerable fortune through multiple business ventures. On the eve of his swearing in, Pageant magazine eulogized that this “American success story” was “clear proof that racism has no permanent place in America.”

Democrat Daniel Inouye likewise exemplified the promise of American society for immigrants and minorities. Inouye also hailed from humble beginnings to embark on a prodigious climb from Honolulu’s slums to Washington DC. As a decorated member of World War II’s legendary Japanese American 442nd Regimental Combat Team, he lost his right arm in action—a sacrifice unfailingly mentioned by reporters. After the war, Inouye attended college and law school on the GI Bill and served in the territorial legislature before capturing Hawai‘i’s sole birth in the US House of Representatives in 1959. Three years later, when Inouye defeated the scion of one of the islands’ most elite white families to land in the US Senate, Life named him one most influential young members of the nation’s “Take-Over Generation.”

As three of the most visible Asian Americans of their day, Saund, Fong, and Inouye cemented the fledgling stereotype in popular culture that “Orientals” were quiet, upstanding, don’t-rock-the-boat types. Moreover, their trajectories enthralled contemporaries because they reinforced beliefs in America’s protagonist-of-the-world, melting pot greatness.

Their narratives did other political work as well. In the case of Hawai‘i, the rise to power of Chinese and Japanese Americans (rather than Native Hawaiians) glossed over an inconvenient truth: the United States’ violent, illegal overthrow of a once-independent kingdom and its continued colonial domination and exploitation.

Against the backdrop of the intensifying black freedom movement, the success stories of Fong and Inouye had an additional, critical utility. Both politicians lived political moderation in ways that appealed variously to conservatives and liberals fearing radical change. Fong expressed support for racial equality, but also hesitated to “rush into a flood of legislation to reform a mode of living that has been going on for years in the South.”

His colleague, by comparison, actively championed the cause, voting for the historic Civil Rights Act (1964) and Voting Rights Act (1965). In his keynote address to the 1968 Democratic National Convention—the first-ever person of color in this role—Inouye described the Vietnam War as an “immoral” conflict and affirmed the right of citizens to protest. He acknowledged the “systemic racism deprivation” suffered by African Americans—a situation, he emphasized, immeasurably more dire than that faced by Asians in the United States.

Yet Inouye also was every bit the respectable, patriotic statesman—a marked contrast to contemporary direct action activists. At the same time, he called for “law and order” to be “respected and maintained.” His careful balancing act caught the attention of Lyndon B. Johnson, who urged Democratic party presidential nominee Hubert Humphrey to tap the Senator as his running mate for the 1968 election: “He answers Vietnam with that empty sleeve. He answers your problems with Nixon with that empty sleeve. He has that brown face. He answers everything in civil rights, and he draws a contrast without ever opening his mouth.”

The parallels between Haley and her predecessors are striking: immigrant roots, high-profile speech, possible Vice-Presidential contender.

Most crucially, Haley also navigates an especially fraught moment in the history of race in the United States. On the one hand, progressive voices tirelessly insist that Black Lives Matter, steering our collective attention to police brutality, mass incarceration, and a host of related issues that reproduce the egregious inequalities and injustices borne by African Americans and other minorities. On the other hand, right-wing extremists from ordinary folks to the GOP presidential frontrunners spew xenophobic, anti-Muslim, racist vitrol with little recourse—with some, frighteningly, translating their words into violence.

Too, like her forerunners, Nikki Haley adroitly assumes the role of model minority—characterized in her case by Christian assimilation, relative moderation (in the GOP context), and USA #1-brand of boosterism. Embracing her historically-prescribed role, she plays by the rules of establishment politics.

But in the end, we might ask, what are the real benefits of doing so? After all, model minority status doesn’t shield her entirely from anti-immigrant sentiment and Islamophobia (“Trump should deport Nikki Haley,” tweeted Ann Coulter in response to the governor’s remarks). What might be next—for her and all South Asians, Arab, Muslims, and Sikhs in our communities?

Model minorities can’t resolve the contradictions of party politics, much less the vexing conundrums of race, religion, and national identity. Only meaningful, material investments in the common good—prioritizing the most vulnerable among us—can do that. Once we collectively recognize this, we can then move forward to transforming the American Dream from an illusive mirage to a substantive reality for all.

Wu jacketEllen D. Wu is assistant professor of history at Indiana University, Bloomington, and author of The Color of Success.




Carl Wunsch: Has oceanography grown too distanced from the ocean?

Wunsch jacketWith the advent of computers, novel instruments, satellite technology, and increasingly powerful modeling tools, we have vast knowledge about the ocean. Yet because of technological advances, a new generation of oceanographers have grown increasingly distanced from the object of their study. Physics Today recently published a Q&A with Carl Wunch, author of Modern Observational Physical Oceanography: Understanding the Global Ocean. According to Wunch, the field of oceanography cannot rely on theoretical truths alone. In this interview, he emphasizes the importance of the discipline’s observational roots:

Before Modern Observational Physical Oceanography: Understanding the Global Ocean (Princeton University Press, 2015) was published, Carl Wunsch had already made “an immense contribution” to the field, writes Stuart Cunningham in his January 2016 review of the book for Physics Today. Cunningham counts more than 250 papers and “an astonishing list of master’s and PhD students whose own merits are widely recognized.”

Modern Observational Physical Oceanography is Wunsch’s fifth book. Cunningham writes that it will be “of value to anyone wishing to know more about how to observe the ocean, interpret the data, and gain insights on ocean behavior and on how oceanographers reach their understanding of it.”

Carl Wunsch

Carl Wunsch

Wunsch was the Cecil and Ida Green Professor of Physical Oceanography at MIT before his retirement in 2013; he is now a visiting professor at Harvard University. He received his PhD at MIT under the tutelage of renowned oceanographer Henry Stommel. Among other things, Wunsch has studied the effects of ocean circulation on climate.

Physics Today recently caught up with Wunsch to discuss Modern Observational Physical Oceanography and his views on climate change issues.

PT: What motivated you to take up this book after retiring from MIT?

WUNSCH: In talking to students and postdocs, and in teaching, it became clear that we are in an era increasingly dominated by modelers and theoreticians, for many of whom observations are something downloaded from the Web and then taken as a “truth.” The field of physical oceanography and its climate components has become ever more remote from its observational roots.

In the past 25 years physical oceanography developed a number of highly useful, up-to-date, but theoretically based textbooks. There was no book known to me to which one could direct a colleague or student that emphasized the interesting complexities of the very diverse data types oceanographers now have available. The beautiful theories emphasized by the existing textbooks can produce the misperception of a laminar, essentially steady, ocean and in the extreme case, one reduced to a “conveyor belt.”

Read the full interview in Physics Today, here.

Solving last week’s L.A. Math challenge

LA MathWe’re back with the conclusion to last week’s LA Math challenge, The Case of the Vanishing Greenbacks, (taken from chapter 2 of the book). After the conclusion of the story, we’ll talk a little more with the author, Jim Stein. Don’t forget to check out the fantastic trailer for LA Math here.

Forty‑eight hours later I was bleary‑eyed from lack of sleep. I had made no discernible progress. As far as I could tell, both Stevens and Blaisdell were completely on the up‑and‑up.   Either I was losing my touch, or one (or both) of them were wasting their talents, doctoring books for penny‑ante amounts.   Then I remembered the envelope Pete had sealed. Maybe he’d actually seen something that I hadn’t.

I went over to the main house, to find Pete hunkered down happily watching a baseball game. I waited for a commercial break, and then managed to get his attention.

“I’m ready to take a look in the envelope, Pete.”

“Have you figured out who the guilty party is?”

“Frankly, no. To be honest, it’s got me stumped.” I moved to the mantel and unsealed the envelope. The writing was on the other side of the piece of paper. I turned it over. The name Pete had written on it was “Garrett Ryan and the City Council”!

I nearly dropped the piece of paper. Whatever I had been expecting, it certainly wasn’t this. “What in heaven’s name makes you think Ryan and the City Council embezzled the money, Pete?”

“I didn’t say I thought they did. I just think they’re responsible for the missing funds.”

I shook my head. “I don’t get it. How can they be responsible for the missing funds if they didn’t embezzle them?”

“They’re probably just guilty of innumeracy. It’s pretty common.”

“I give up. What’s innumeracy?”

“Innumeracy is the arithmetical equivalent of illiteracy. In this instance, it consists of failing to realize how percentages behave.” A pitching change was taking place, so Pete turned back to me. “An increase in 20% of the tax base will not compensate for a reduction of 20% in each individual’s taxes.   Percentages involve multiplication and division, not addition and subtraction. A gain of 20 dollars will compensate for a loss of 20 dollars, but that’s because you’re dealing with adding and subtracting. It’s not the same with percentages, because the base upon which you figure the percentages varies from calculation to calculation.”

“You may be right, Pete, but how can we tell?”

Pete grabbed a calculator. “Didn’t you say that each faction was out $198,000?”

I checked my figures. “Yeah, that’s the amount.”

Pete punched a few numbers into the calculator. “Call Ryan and see if there were 99,000 taxpayers in the last census. If there were, I’ll show you where the money went.”

I got on the phone to Ryan the next morning. He confirmed that the tax base in the previous census was indeed 99,000. I told Pete that it looked like he had been right, but I wanted to see the numbers to prove it.

Pete got out a piece of paper. “I think you can see where the money went if you simply do a little multiplication. The taxes collected in the previous census were $100 for each of 99,000 individuals, or $9,900,000. An increase of 20% in the population results in 118,800 individuals. If each pays $80 (that’s the 20% reduction from $100), the total taxes collected will be $9,504,000, or $396,000 less than was collected after the previous census. Half of $396,000 is $198,000.”

I was convinced. “There are going to be some awfully red faces down in Linda Vista. I’d like to see the press conference when they finally announce it.” I went back to the guesthouse, called Allen, and filled him in. He was delighted, and said that the check would be in the mail.   As I’ve said before, when Allen says it, he means it. Another advantage of having Allen make the arrangements is that I didn’t have to worry about collecting the fee, which is something I’ve never been very good at.

I wondered exactly how they were going to break the news to the citizens of Linda Vista that they had to pony up another $396,000, but as it was only about $3.34 per taxpayer I didn’t think they’d have too much trouble. Thanks to a combination of Ryan’s frugality and population increase, the tax assessment would still be lower than it was after the previous census, and how many government agencies do you know that actually reduce taxes? I quickly calculated that if they assessed everyone $3.42 they could not only cover the shortage, but Allen’s fee as well. I considered suggesting it to Ryan, but then I thought that Ryan probably wasn’t real interested in hearing from someone who had made him look like a bungler.

My conscience was bothering me, and I don’t like that. I thought about it, and finally came up with a compromise I found acceptable. I went back to the main house.

Pete was watching another baseball game. The Dodgers fouled up an attempted squeeze into an inning‑ending double play. Pete groaned. “It could be a long season,” he sighed.

“It’s early in the year.” I handed him a piece of paper. “Maybe this will console you.”

“What’s this?” He was examining my check for $1,750. “Your rent’s paid up.”

“It’s not for the rent, Pete. It’s your share of my fee.”

“Fee? What fee?”

“That embezzling case in Orange County. It was worth $3,500 to me to come up with the correct answer. I feel you’re entitled to half of it. You crunched the numbers, but I had the contacts and did the legwork.”

Pete looked at the check. “It seems like a lot of money for very little work. Tell you what. I’ll take $250, and credit the rest towards your rent.”

A landlord with a conscience! Maybe I should notify the Guinness Book of Records. “Seems more than fair to me.”

Pete tucked the check in the pocket of his shirt. “Tell me, Freddy, is it always this easy, doing investigations?”

I summoned up a wry laugh. “You’ve got to be kidding. So far, I’ve asked you two questions that just turned out to be right down your alley. I’ve sometimes spent months on a case, and come up dry. That can make the bottom line look pretty sick. What’s it like in your line of work?”

“I don’t really have a line of work. I have this house and some money in the bank. I can rent out the guesthouse and make enough to live on. People know I’m pretty good at certain problems, and sometimes they hire me. If it looks like it might be interesting, I’ll work on it.” He paused. “Of course, if they offer me a ridiculous amount of money, I’ll work on it even if it’s not interesting. Hey, we’re in a recession.”

“I’ll keep that in mind.”   I turned to leave the room. Pete’s voice stopped me.

“Haven’t you forgotten something?”

I turned around. “I give up. What?”

“We had a bet. You owe me five bucks.”

I fished a five out of my wallet and handed it over. He nodded with satisfaction as he stuffed it in the same pocket as the check, and then turned his attention back to the game.

What made you include this particular idea in the book?

JS: The story features one of the most common misunderstandings about percentages.  There are innumerable mistakes made because people assume that percentages work the same way as regular quantities.  But they don’t — if a store lowers the cost of an item by 30% and then by another 20%, the cost of the item hasn’t been lowered by 50% — although many people make the mistake of assuming that it has.  I’m hoping that the story is sufficiently memorable that if a reader is confronted by a 30% discount followed by a 20% discount, they’ll think “Wasn’t there something like that in The Case of the Vanishing Greenbacks?

There are 14 stories in the book, and each features a mathematical point, injected into the story in a similar fashion as the one above.  I think the stories are fun to read, and if someone reads the book and remembers just a few of the points, well, I’ve done a whole lot better than when I was teaching liberal arts math the way it is usually done.

James D. Stein is emeritus professor in the Department of Mathematics at California State University, Long Beach. His books include LA Math, Cosmic Numbers (Basic) and How Math Explains the World (Smithsonian).

The Best of 2015 in PUP books

The Princeton University Press “Best of 2015” list is a testament to those recent PUP titles that have resonated with a broad array of readers in prominent publications around the world. Congratulations to our authors. —Peter Dougherty

Browse the impressive selection of books that were honored in over 40 “Best of 2015” lists: