Kierkegaard’s The Seducer’s Diary makes you think back and realize that maybe you treated your last ex perfectly fine. At least you didn’t toy with their emotions for the fun of it- or maybe you did, in which case: no judgment. M.G Piety on the Piety on Kierkegaard blog would say that The Seducer’s Diary incited different thoughts on the famed philosopher.
The new edition of The Seducer’s Diary brought back memories of years past in which Piety wrote a letter to the editor of the New York Review of Books about John Updike’s review of The Seducer’s Diary and statement that Kierkegaard had visited a brothel and subsequently fathered a child. For a man who believed that life had three stages with the first being the aesthetic- the stage which basically condemns boredom as an ultimate evil- I wouldn’t really put it past him. Bored? Go to a brothel, have some fun, emerge and go on to stage two of life: the ethical.
Check out all the links and decide for yourself!
“In the vast literature of love, The Seducer’s Diary is an intricate curiosity–a feverishly intellectual attempt to reconstruct an erotic failure as a pedagogic success, a wound masked as a boast,” observes John Updike in his foreword to Søren Kierkegaard’s narrative. This work, a chapter from Kierkegaard’s first major volume, Either/Or, springs from his relationship with his fiancée, Regine Olsen. Kierkegaard fell in love with the young woman, ten years his junior, proposed to her, but then broke off their engagement a year later. This event affected Kierkegaard profoundly. Olsen became a muse for him, and a flood of volumes resulted. His attempt to set right, in writing, what he feels was a mistake in his relationship with Olsen taught him the secret of “indirect communication.” The Seducer’s Diary, then, becomes Kierkegaard’s attempt to portray himself as a scoundrel and thus make their break easier for her.
Matters of marriage, the ethical versus the aesthetic, dread, and, increasingly, the severities of Christianity are pondered by Kierkegaard in this intense work.
“In the vast literature of love, The Seducer’s Diary is an intricate curiosity–a feverishly intellectual attempt to reconstruct an erotic failure as a pedagogic success, a wound masked as a boast,” observes John Updike in his foreword to Søren Kierkegaard’s narrative. This work, a chapter from Kierkegaard’s first major volume, Either/Or, springs from his relationship with his fiancée, Regine Olsen. Kierkegaard fell in love with the young woman, ten years his junior, proposed to her, but then broke off their engagement a year later. This event affected Kierkegaard profoundly. Olsen became a muse for him, and a flood of volumes resulted. His attempt to set right, in writing, what he feels was a mistake in his relationship with Olsen taught him the secret of “indirect communication.” The Seducer’s Diary, then, becomes Kierkegaard’s attempt to portray himself as a scoundrel and thus make their break easier for her.
Encounters with Kierkegaard: A Life as Seen by His Contemporaries
Dane who changed the course of intellectual history.
Fear and Trembling and The Sickness Unto Death
collection shows how his theory of comedy is integrated into his practice of comic perception, and how both are integral to his entire authorship.





cluding philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love–and it is these actions that give meaning to our lives. Wolf makes a compelling case that, along with happiness and morality, this kind of meaningfulness constitutes a distinctive dimension of a good life. Written in a lively and engaging style, and full of provocative examples, Meaning in Life and Why It Matters is a profound and original reflection on a subject of permanent human concern.














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