Reflections on Kierkegaard

Kierkegaard’s The Seducer’s Diary makes you think back and realize that maybe you treated your last ex perfectly fine. At least you didn’t toy with their emotions for the fun of it- or maybe you did, in which case: no judgment. M.G Piety on the Piety on Kierkegaard blog would say that The Seducer’s Diary incited different thoughts on the famed philosopher.

The new edition of The Seducer’s Diary brought back memories of years past in which Piety wrote a letter to the editor of the New York Review of Books about John Updike’s review of The Seducer’s Diary and statement that Kierkegaard had visited a brothel and subsequently fathered a child. For a man who believed that life had three stages with the first being the aesthetic- the stage which basically condemns boredom as an ultimate evil- I wouldn’t really put it past him. Bored? Go to a brothel, have some fun, emerge and go on to stage two of life: the ethical.

Check out all the links and decide for yourself!

 

“In the vast literature of love, The Seducer’s Diary is an intricate curiosity–a feverishly intellectual attempt to reconstruct an erotic failure as a pedagogic success, a wound masked as a boast,” observes John Updike in his foreword to Søren Kierkegaard’s narrative. This work, a chapter from Kierkegaard’s first major volume, Either/Or, springs from his relationship with his fiancée, Regine Olsen. Kierkegaard fell in love with the young woman, ten years his junior, proposed to her, but then broke off their engagement a year later. This event affected Kierkegaard profoundly. Olsen became a muse for him, and a flood of volumes resulted. His attempt to set right, in writing, what he feels was a mistake in his relationship with Olsen taught him the secret of “indirect communication.” The Seducer’s Diary, then, becomes Kierkegaard’s attempt to portray himself as a scoundrel and thus make their break easier for her.

Matters of marriage, the ethical versus the aesthetic, dread, and, increasingly, the severities of Christianity are pondered by Kierkegaard in this intense work.

Cinco de Søren!

Happy 200th birthday to Søren Kierkegaard (1813-1855)! The nineteenth-century Danish philosopher is considered the father existentialism, as he held controversial and insightful contemporary views on life and theology. His unique concepts of love, religion, and self-awareness hold serious significance into the twenty first century, and remain central to discussions concerning not only philosophy and theology, but also fields such as social thought, psychology, contemporary aesthetics, and literary theory. Today, celebrate Søren by reading his own words (free chapter excerpts below!).

k7809Encounters with Kierkegaard: A Life as Seen by His Contemporaries
Collected, edited, and annotated by Bruce H. Kirmmse
Translated by Bruce H. Kirmmse and Virginia R. Laursen
This is a collection of every known eyewitness account of the great Danish thinker. Through many sharp observations of family members, friends and acquaintances, supporters and opponents, the life story of this elusive and remarkable figure comes into focus, offering a rare portrait of Kierkegaard the man.

Søren Kierkegaard: A Biography
Joakim Garff, Translated by Bruce H. Kirmmse
Read Chapter 1
“The day will come when not only my writings, but precisely my life–the intriguing secret of all the machinery–will be studied and studied.” Kierkegaard’s remarkable combination of genius and peculiarity made this a fair if arrogant prediction. But Kierkegaard’s life has been notoriously hard to study, so complex was the web of fact and fiction in his work. Garff’s biography of Kierkegaard is thus a landmark achievement. A seamless blend of history, philosophy, and psychological insight, all conveyed with novelistic verve, this is the most comprehensive and penetrating account yet written of the life and works of the enigmatic j6784Dane who changed the course of intellectual history.

The Essential Kierkegaard
Edited by Howard V. Hong & Edna H. Hong
This is the most comprehensive anthology of Søren Kierkegaard’s works ever assembled in English. The selections represent every major aspect of Kierkegaard’s extraordinary career. They reveal the powerful mix of philosophy, psychology, theology, and literary criticism that made Kierkegaard one of the most compelling writers of the nineteenth century and a shaping force in the twentieth. Together, the selections provide the best available introduction to Kierkegaard’s writings and show more completely than any other book why his work, in all its creativity, variety, and power, continues to speak so directly today to so many readers around the world.

k9988Fear and Trembling and The Sickness Unto Death (New in Paperback)
Søren Kierkegaard
Translated and with notes by Walter Lowrie, new introduction by Gordon Marino
Walter Lowrie’s classic, bestselling translation of Søren Kierkegaard’s most important and popular books remains unmatched for its readability and literary quality. Fear and Trembling and The Sickness Unto Death established Kierkegaard as the father of existentialism and have come to define his contribution to philosophy. Lowrie’s translation, first published in 1941 and later revised, was the first in English, and it has introduced hundreds of thousands of readers to Kierkegaard’s thought.

The Humor of Kierkegaard: An Anthology
Søren Kierkegaard
Edited and introduced by Thomas C. Oden
Check out the Introduction
Who might reasonably be nominated as the funniest philosopher of all time? With this anthology, Thomas Oden provisionally declares Søren Aabye Kierkegaard (1813-1855)–despite his enduring stereotype as the melancholy, despairing Dane–as, among philosophers, the most amusing. Kierkegaard not only explored comic perception to its depths but also practiced the art of comedy as astutely as any writer of his time. This k9987collection shows how his theory of comedy is integrated into his practice of comic perception, and how both are integral to his entire authorship.

The Seducer’s Diary (New in Paperback)
Søren Kierkegaard
Read Chapter 1
Edited & translated by Howard V. Hong and Edna H. Hong, foreword by John Updike
“In the vast literature of love, The Seducer’s Diary is an intricate curiosity–a feverishly intellectual attempt to reconstruct an erotic failure as a pedagogic success, a wound masked as a boast,” observes John Updike in his foreword to Søren Kierkegaard’s narrative. This work, a chapter from Kierkegaard’s first major volume, Either/Or, springs from his relationship with his fiancée, Regine Olsen.

A Short Life of Kierkegaard (New in Paperback)
Walter Lowrie
In this classic biography, the celebrated Kierkegaard translator Walter Lowrie presents a charming and warmly appreciative introduction to the life and work of the great Danish writer. Lowrie tells the story of Kierkegaard’s emotionally turbulent life with a keen sense of drama and an acute understanding of how his life shaped his thought. The result is a wonderfully informative and entertaining portrait of one of the most important thinkers of the past two centuries. This edition also includes Lowrie’s wry essay “How Kierkegaard Got into English,” which tells the improbable story of how Lowrie became one of Kierkegaard’s principal English translators despite not learning Danish until he was in his 60s, as well as a new introduction by Kierkegaard scholar Alastair Hannay.

The Quotable Kierkegaardk10061
Edited by Gordon Marino
Be sure to keep an eye out for this anticipated collection of quotes (October 2013). Organized by topic, this volume covers notable Kierkegaardian concerns such as anxiety, despair, existence, irony, and the absurd, but also erotic love, the press, busyness, and the comic. Here readers will encounter both well-known quotations (“Life must be understood backward. But then one forgets the other principle, that it must be lived forward“) and obscure ones (“Beware false prophets who come to you in wolves’ clothing but inwardly are sheep–i.e., the phrasemongers”). Those who spend time in these pages will discover the writer who said, “my grief is my castle,” but who also taught that “the best defense against hypocrisy is love.” Illuminating and delightful, this engaging book also provides a substantial portrait of one of the most influential of modern thinkers.

Be sure to check out our two PUP Kierkegaard series Kierkegaard’s Writings and Kierkegaard’s Journals and Notebooks.

Discovering Descartes

Descartes famously wrote “I am, I exist” and “I think, therefore I am.” But who was he? Kevin Hart of The Australian explores who the man behind these words was and the legacy that he left as described in Steven Nadler’s new book The Philosopher, the Priest, and the Painter: A Portrait of Descartes.

Capturing the ‘am’ of a great thinker

MANY people will be familiar with the most familiar image of French philosopher Rene Descartes. It depicts the head and shoulders of a middle-aged man with long dark hair, a moustache and a small beard under his lip.

He has a starched white collar that is folded over a black coat in the manner of 17th-century Dutch burghers. A strong aquiline nose and eyes with lids that seem about to cover them mark a face that gazes out at us a little quizzically.

Frans Hals, the great Dutch painter, once had Descartes sit for him. Was the portrait lost? Or did he simply do something small and quick, a portrait composed of short, broad strokes of paint applied roughly? We do not know for sure about a lost, full portrait, but we know the small one because it hangs in a museum in Copenhagen, and has been copied many times.

Steven Nadler’s charming introduction to Descartes begins with an evocation of Hals’s portrait of the philosopher, and the whole book is itself an intimate portrait of the man and his times. More exactly, it tells the story of how the portrait came to be painted.

[Read the complete article at The Australian]

Throwback Thursday with Isaiah Berlin: The Crooked Timber of Humanity

The Crooked Timber of Humanity: Chapters in the History of Ideas was first published by Princeton in 1998. The new edition will be available May 2013! The title of this collection of essays comes from a quote by the philosopher Immanuel Kant: “Out of the crooked timber of humanity, no straight thing was ever made.”

4-1 crooked BOTH

In these philosophical essays, Berlin discusses the links between the ideas of the past and the social and political cataclysms of our present century.

Berlin believed that mankind should be cautious of any system of thinking that pursues the ideal. Rather than utopianism, Berlin argued for pluralism. In terms of pluralism, Berlin believed that there was not necessarily one set of ideal values. Instead there could be multiple good values that could conflict with each other while still maintaining a level of equity between the values. He defined pluralism in his lecture “On the Pursuit of the Ideal” as “the conception that there are many different ends that men may seek and still be fully rational, fully men, capable of understanding each other and sympathizing and deriving light from each other”.

In 1988, Berlin gave an address at the award ceremony in Turin for the first Senator Giovanni Agnelli International Prize. The lecture was titled “On the Pursuit of the Ideal” and is regarded as the most clear and articulate summary of pluralism. You can read the 1988 lecture here.

Throwback Thursday with Isaiah Berlin: Against the Current

In celebration of the new printings of works by Isaiah Berlin, here is a “Throwback Thursday” image of the old jacket art from Against the Current: Essays in the History of Ideas. It was first published by Princeton in 2001 and the new edition will be available May 2013!

4-1 against the current BOTH

In this collection of essays, Berlin explains the importance of dissenters in the history of ideas. The history of ideas is a field of research that deals with the expression and change of human ideas over time. As a scholar in the history of ideas himself, Berlin’s essays in Against the Current have been heralded as luminous and rich.

In this particular volume of essays, Berlin examined figures who have had a significant influence on modern ideas, but were seen as relatively ridiculous in their own times. Among the essays in the collection, Berlin discusses ‘The Originality of Machiavelli’. Machiavelli’s most popular work The Prince was extremely controversial when it was published in the 1500s. While many at the time thought that his ideas concerning power and princedom were unconventional and even a bit ridiculous, The Prince had significant influence on later philosophical and political work.

For further reading while you are waiting for the new edition of Against the Current, PUP recently published an intellectual biography on Machiavelli:

Niccolò Machiavelli: An Intellectual Biography
by Corrado Vivanti, Translated by Simon MacMichael

 

 

 

 

Check out the Princeton Isaiah Berlin Facebook Page for more updates and information about all the new editions of Berlin’s works.

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Why We Should Settle

In an ideal life we would all have everything we could ever dream of. Sports cars, model spouses, and mansions in a swanky neighborhood would all be ours in our ideal life. However, reality says this probably will not all come to us as picture perfectly as we hoped, so we must settle for what we have. This may mean settling for your 1999 Honda Accord, your non-existent significant other, and the house you rent in Trenton. When we settle on something, whatever that may be, it becomes fixed. But as Robert E. Goodin explains in his book On Settling and as an article in The New Republic reiterates, settling does not mean completely giving up. Cass Sunstein for The New Republic says, “fixity is not forever.” Instead, settling is a way to put one’s mind to rest on one matter in order to be able to strive for other things. He writes:

When we settle, we hold something—a job, a relationship, a place, an activity—as fixed. He contrasts settling with “striving.” But his most striking claim is that settling is not an alternative to striving, but its complement. The reason is that human beings cannot strive unless they keep a number of aspects of their life fixed. In that sense, settling is a precondition for striving.

Settling should not necessarily be seen pejoratively. Instead, the positive value of settling should be acknowledged and used to one’s advantage. When you settle on one aspect of life, you free up your mind to strive for another. Settle for some things now so you can strive for bigger and better things, and who knows, somewhere down the line you may be able to trade in that pre-millennium make for something from this decade.

Read the full article here.

 

2-27 onsettling

In a culture that worships ceaseless striving, “settling” seems like giving up. But is it? On Settling defends the positive value of settling, explaining why this disdained practice is not only more realistic but more useful than an excessive ideal of striving. In fact, the book makes the case that we’d all be lost without settling–and that even to strive, one must first settle.

We may admire strivers and love the ideal of striving, but who of us could get through a day without settling? Real people, confronted with a complex problem, simply make do, settling for some resolution that, while almost certainly not the best that one could find by devoting limitless time and attention to the problem, is nonetheless good enough. Robert Goodin explores the dynamics of this process. These involve taking as fixed, for now, things that we reserve the right to reopen later (nothing is fixed for good, although events might always overtake us). We settle on some things in order to concentrate better on others. At the same time we realize we may need to come back later and reconsider those decisions. From settling on and settling for, to settling down and settling in, On Settling explains why settling is useful for planning, creating trust, and strengthening the social fabric–and why settling is different from compromise and resignation.

So, the next time you’re faced with a thorny problem, just settle. It’s no failure.

Robert E. Goodin is professor of government at the University of Essex and distinguished professor of philosophy and social and political theory at Australian National University.

You can preview the introduction of the book here.

Susan Wolf Examines the Meaning in Life on BBC World Service The Forum

In day-to-day decision making, we are motivated by one of two factors: our own personal interests or general morality. Susan Wolf, author of Meaning in Life and Why It Matters, believes that there is a third factor that influences our decisions. Wolf says that sometimes we are motivated solely out of love for for the objects that we think are worthy of love. Wolf says that these actions are what give life meaning. In a recent segment on BBC World Service The Forum, Susan Wolf along with philosopher Alain de Botton and novelist Alexandre Mitchell discusses the meaning in life.

Listen to the interview here.

Book Description: Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love–and it is these actions that give meaning to our lives. Wolf makes a compelling case that, along with happiness and morality, this kind of meaningfulness constitutes a distinctive dimension of a good life. Written in a lively and engaging style, and full of provocative examples, Meaning in Life and Why It Matters is a profound and original reflection on a subject of permanent human concern.

Susan Wolf is the Edna J. Koury Professor of Philosophy at the University of North Carolina, Chapel Hill. She is the author of Freedom within Reason.

New Philosophy Catalog!

Be among the first to check out our new philosophy catalog! http://press.princeton.edu/catalogs/phil13.pdf

Of particular interest are some of our new and forthcoming titles including John M. Cooper’s Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy from Socrates to Plotinus, Steven Nadler’s The Philosopher, the Priest, and the Painter: A Portrait of Descartes, Brian Leiter’s Why Tolerate Religion?, and Robert Audi’s Moral Perception. We’re also publishing a new textbook, Logic: The Laws of Truth by Nicholas J.J Smith, an essential for undergraduates and graduates seeking a comprehensive and accessible introduction to the subject, and a new paperback edition of Elizabeth Anderson’s Imperative of Integration. Also be sure to note our ever-growing collections of works by and regarding Isaiah Berlin and Søren Kierkegaard, which now includes reissues of titles by and about Kierkegaard and a launch of a digital edition of his writings in celebration of the 200th anniversary of his birthday.

If you’re interested in hearing more about our philosophy titles, sign up with ease here: http://press.princeton.edu/subscribe/ Your email address will remain confidential!

We’ll see everyone at the meeting of the American Philosophical Association December 27-30 in Atlanta, GA. Come visit us at booth 208!

Interview: How to Build a Habitable Planet author Charles H. Langmuir explains How to Build a Comprehensible Publication

1) The original edition of “How to Build a Habitable Planet,” written and published by Wally Broecker in 1985, is a legend within the university community for both its unusual breadth and clarity.  One of the first books on the Earth system, it did something very new by weaving together many fields that were traditionally kept separate — physics, chemistry, astronomy, all the Earth sciences, and biology — into one, jargon-free narrative.  What was the original inspiration behind the writing of this unusual book?

 

The growing interest in what NASA referred to as habitability.

2)  Since publication, this book been used more and more widely within introductory Geology and Earth Science courses, even inspiring courses built around the structure and contents of the book, entitled “How to Build a Habitable Planet.”  Did Broecker originally intend for the book to be used within courses?  What about this book makes it so ideal for course use?

 

The book breaks with the tradition of teaching Earth science as a collection of sub-disciplines—minerals, rocks, volcanoes, glaciers, plate tectonics, etc.  Instead, we try to have the reader learn where he or she comes from and how human beings are a consequence of an entire history beginning with the Big Bang.  So, the book combines the traditional “physical geology” and “historical geology” approaches and includes material from both of them in the context of the overall story of Earth’s evolution, its connection to the rise of Homo sapiens, and our influence and potential role on the planet.  Another aspect is the central role that biology plays in Earth’s evolution, and the importance of the interactions between all aspects of Earth, its interior, exterior, life and the cosmos.

 

3)  Charles Langmuir: You teach a course at Harvard – called, “How to Build a Habitable Planet.”  How did you originally start using the book in your course?  What is the background of the students in your course, and how many students does your course typically attract each year?  What do you hope your students will take away from taking your course and reading this book?

 

I started teaching the course, because I was working on the new version of the book.  I used draft chapters in the course and, through teaching it each year, the subject stayed alive.  I also saw what material engaged the students, and what material seemed tedious to them.  The Harvard course is a general education course — one that is designed for the non-science major.  Science majors find the course easy.  People who have not taken any science course for years can find it challenging. In my view every college student – actually, every educated human being – should know the essential elements of the story of the Earth and where we come from.  How can we engage effectively as modern citizens without such knowledge?  We do not necessarily need to know that glaciers make u-shaped valleys and rivers make v-shaped valleys, cool as that is; but, we do need to know where we come from and how we got here, and the implications that has for our planet. I hope that the students will be able to explain to their friends and family how we know the Big Bang is true, why plate tectonics and evolution are facts as well as theory, and the unique place that human beings occupy in human history – possibly marking the beginning of a new eon of geological time, should we survive that long.

 

The course at Harvard has 60 students in it this year. That, to me, is an ideal size, as it is possible to interact with the students on a personal basis and, at the same time, reach a group of significant size.

 

4)  A few years ago, you (Charles Langmuir and Wally Broecker) began collaborating on a newly revised and expanded edition of “How to Build a Habitable Planet.”  How did the idea for this collaboration and revision come about?

 

Wally pointed out that despite the book’s title, the book had no biology in it, and was weak in terms of its treatment of the solid earth.  I had been teaching half of a one semester course in introductory geology at Columbia using parts of the original book, so Wally asked me if I would like to add a couple of chapters to the original book, on plate tectonics and the origin of life.  I knew nothing about the origin of life, but loved the original edition and decided to take it on.   I then started to learn much more about many aspects of earth evolution, and the book gradually grew to its current size, as I realized that evolution, the rise of oxygen, and the recent work on the discovery of extra-solar planets all needed to be included, as well as the origin of life and more on Earth’s interior.

 

5) Why did you feel that a new edition was needed?  How is the new edition different from the original edition?

 

The new edition is far more comprehensive, with more than twice the number of chapters of the original edition.  Life is now central to the book, and the origin of life, evolution, the transformation of Earth’s exterior by life, and the connections among life, the solid Earth, atmosphere, ocean and cosmos are now a pervasive theme throughout the book.   Ocean ridges, convergent margins, mantle convection and the plate tectonic geochemical cycle are also major new additions.  All of the chapters, of course, are almost entirely rewritten to reflect the astounding growth in knowledge and understanding that has occurred over the last twenty-five years.

 

6) One of the later chapters of the book is called “Mankind at the Helm.”  How do you feel that the book informs new readers about the state of the art of climate science, and what the fate and role of our species is on our habitable planet, Earth?

 

We attempt to pose this problem in the context of our overall understanding of our planet. As a species, we are transforming the planet at a rate as fast or faster than many of the great era and eon boundaries of the past, and this is happening within our lifetimes.  It is astounding.  It is all made possible by our access to “Earth’s treasure chest,” which was gradually built up over billions of years of planetary history.  At the same time, a planet with intelligent life and civilization on it is a very different “being” than a planet without such capability.  For the first time there is the possibility of monitoring and understanding planetary systems, communicating with other intelligent life, should it exist, and transforming many planetary processes, including evolution and climate.

 

For climate science, we try to put the current situation in a larger context. It is not just that CO2 is rising, but that the rate of change is far faster then glacial to interglacial transitions, and that human emissions are several hundred times the emissions of volcanoes, which have been a major control on climate modulation over Earth history.  And Earth makes new oil at the rate that one gas station pumps gas.  We are using up hundreds of millions of years of Earth’s fossil fuel production in a few centuries.   These kinds of simple facts put the enormity of human actions in a different context than saying that CO2 is going up in the atmosphere by a few ppm per year and what the consequences are of that.

 

7)  You also write about planetary evolution and the role of extinctions and catastrophes in the history of a planet.  What are some of the ways in which catastrophes have affected our planet’s evolution in its history?

 

Catastrophes driving from Earth’s interior, the cosmos, and possibly life and climate have been a central aspect of Earth’s evolution.  Catastrophes interact with evolution in important ways, clearing out the ecospace so that new evolutionary innovations can flourish. Snowball Earth episodes may be related to the rise of oxygen.  Most mass extinctions seem to be associated with massive volcanism stemming from the core mantle boundary, and some associated with meteorite impacts.  Catastrophes are often at the same time disasters and opportunities.  The rise of oxygen can be viewed in the same way.  It was a toxic pollutant for anaerobic organisms, and is intrinsically harmful to organic matter, which breaks down in the presence of oxygen.  But, it also held the potential for an energy revolution in metabolism that permitted aerobic organisms and ultimately the rise of multi-cellular life.  It is important not to be naïve about change.  Change is inevitable.  It can be both crisis and opportunity.

 

8)  Some say that we are in the midst of a “6th extinction” event, largely caused by humans.  Do you think that there is evidence for this view?

 

Yes.  In the book we look at extinctions in terms of the “half-life” of organisms.  Looked at in that way, there is an objective assessment of whether the current extinction rate is unusual or not in a planetary context.  Life changes rapidly—there is almost complete species turnover in about 43 million years, based on the geological record. Human beings have accelerated extinction rates by ten thousand times relative to the background level that can be quantified for the Phanerozoic. If emergence of new species had been similarly accelerated, some 20% of Earth species would be new in the past two centuries.  This shows the magnitude of the human influence.  Mass extinctions of the past cannot be constrained to less than a few hundred thousand years.  We may be in the midst of one of the most rapid mass extinctions in planetary history; but, of course, it is not yet complete.  There is the possibility for us to preserve much of the biodiversity of the planet, but that seems unlikely without a major change in human behavior.

 

9)  Another of your chapters, entitled “Are We Alone?,” speaks to the fact that ~ 700 extrasolar planets have been discovered since the original edition was published.  What are some of the ways in which studying other planets and seeking other habitable worlds informs our understanding of our own planet’s climate and evolution?

 

Of course, this is one of the most exciting developments of modern science.  The discoveries to date have been constrained by the methods to exclude truly Earth-like planets (not only in terms of size, but also distance from their star), but that will change in coming years.  Perhaps the most exciting development will be if evidence is found for life anywhere else.  If it is, then life is pervasive throughout the universe.  It is very hard to know whether life is a natural, pervasive planetary process, or whether unique aspects of Earth’s history permitted it—right habitable zone in the galaxy, right habitable zone around a star, just the right volatile budget, a large moon, and so on.  But, if we find life any one other place, and we can only look at less than one in a billion places, then life is essentially everywhere.

 

The other important aspect is all the strange solar systems being discovered, so different from our own, greatly expand our understanding and imagination concerning life elsewhere.

 

10)  Since the original edition was so widely read, you must have heard stories from readers, about the effect that the book had on them.  Could you share one such story?  What effect do you hope this new edition of this classic book will have on its readers?

The most heartening comments are ones I commonly hear at the end of the course or in the evaluations, such as “I never knew science could be so interesting” or “Everyone should know this stuff!”  Just yesterday in office hours, one student said to me that she had been tutoring elementary school children, and they asked where the moon came from.  She told them about the giant impact theory, and she said the children’s eyes opened wide, and they became animated, asking all kinds of questions. One of them said, “Oh dear, what happened to all the people?”  To me, this reflected our natural human interest in our planet and where we come from, and the innate concern that is there within us, often submerged, for our fellow human beings.  In those two aspects of our nature, present in children, latent in all of us, may be a hope for the future.

 

 

bookjacket   How to Build a Habitable Planet:
The Story of Earth from the Big Bang to Humankind (Revised and Expanded Edition)

Charles H. Langmuir & Wally Broecker

Since its first publication more than twenty-five years ago, How to Build a Habitable Planet has established a legendary reputation as an accessible yet scientifically impeccable introduction to the origin and evolution of Earth, from the Big Bang through the rise of human civilization. This classic account of how our habitable planet was assembled from the stuff of stars introduced readers to planetary, Earth, and climate science by way of a fascinating narrative. Now this great book has been made even better. Harvard geochemist Charles Langmuir has worked closely with the original author, Wally Broecker, one of the world’s leading Earth scientists, to revise and expand the book for a new generation of readers for whom active planetary stewardship is becoming imperative.

“To be worth being this unwieldy, a book ought to do something pretty remarkable. And that’s just what How to Build . . . does, as you can tell from its subtitle, The Story of Earth from the Big Bang to Humankind. Now that’s what you call a large canvas.”–Brian Clegg, Popular Science

It’s a Good Week for Anarchy

In a 1, 2, 3 punch, we’ve seen in quick succession, a review of Two Cheers for Anarchism in the Wall Street Journal, a feature on author James C. Scott in the New York Times, and a review for our UK colleagues in The Independent.

So why is anarchy so hot right now?

Well, one thought that came to mind reading these articles is that we may all secretly be anarchists, or at least benefit from anarchy in our personal lives.

As the feature in the New York Times points out (alongside a delightful photo of the author with his flock of chickens), “To most Americans the term anarchism probably invokes bomb-throwing radicals. But seen through Mr. Scott’s squint, anarchist principles are in action all around us, whether in jaywalking, the anti-SAT movement or assembly-line slowdowns — all examples, he contends, of everyday resistance to the rule of technocratic elites.”

So where are these sites of anarchy? If one is to believe The Independent–small businesses are hotbeds of anarchy, mom and pop shops are run by the true anarchists. Tom Hodgkinson asks, “Are shopkeepers the only true anarchists?”


Prof Scott points out that when American wage slaves, tied down to factory jobs, are asked by opinion polls what sort of work they would prefer, most say they yearn to run their own shop, restaurant or farm. Prof Scott goes on to say that, “the desire for autonomy, for control over the working day and the sense of freedom and self-respect such control provides, is a vastly under-estimated social aspiration for much of the world’s population”.

Truly, to be a shopkeeper is a revolutionary act. As Prof Scott asserts, “[A] society dominated by smallholders and shopkeepers comes closer to equality and to popular ownership of the means of production than any economic system yet devised.” Yes, comrades, rise up, throw off your chains, open a shop!

Writing in the Wall Street Journal, Michael Weiss calls the book “intriguing,” and goes on to say, “Mr. Scott doesn’t pretend to abide by a utopian antigovernment philosophy or to renew the prescriptions of 19th-century Russian anarchists who wanted to overthrow the czarist state. Rather, he argues for a return to “mutuality” and organic human cooperativeness. The bulk of his book is thus dedicated to criticizing the niggling little tyrannies of everyday life in free-market democracies, from superstores that have replaced more humane mom-and-pop enterprises to the attempts of agribusiness to impose factory-like standardization on nature itself.”

 

Learn more about this book:

bookjacket

Two Cheers for Anarchism
Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play
James C. Scott

Exclusive Sneak Peek at the Princeton Encyclopedia of Islamic Political Thought — West, The

The Princeton Encyclopedia of Islamic Political Thought is the first reference to Islamic political thought from the birth of Islam to today. Comprehensive, authoritative, and accessible, the Encyclopedia provides much-needed context for understanding contemporary politics in the Islamic world and beyond. In this exclusive excerpt, Professor John R. Bowen of Washington University, visits the various views on Muslim immigration among contemporary scholars:

West, The

Although Muslims have resided in parts of Europe for centuries, and many slaves taken from Africa to North America were Muslims, the question of Islam in the West rose in importance after World War II. European countries encouraged workers from North and West Africa, South Asia, and Turkey to add their labor power to the postwar recovery, and most of those workers were Muslims. By the late 1960s, many of those workers had settled in Europe with their families. Immigration to the United States increased at about the same time, and Muslims, particularly from South Asia, were among those who settled there. Among the new arrivals were many Muslim scholars who offered opinions about how ordinary Muslims were to live religious lives in lands where they were minorities and where not all Islamic religious institutions were available. At the same time, many African American Muslims were turning from the specific teachings of the Nation of Islam toward a more broadly distributed Sunni Islam. Contemporary scholars of diverse origins increasingly provide opinions through broader networks that stretch across the Atlantic and include scholars from non- Western centers of learning. Muslims have posed questions about (1) the legitimacy of participating in Western political institutions and (2) how best to adapt their individual, everyday behavior to their new, non- Islamic environments. One major response has been the call to develop “legal theory for Muslim minorities‘ (flqh al-aqalliyyăt) or a distinct jurisprudence for Muslims living as minorities in non- Muslim societies. In Europe the idea has been most closely associated with Yusuf al-Qaradawi, a scholar born in 1926 in Egypt who was educated and taught at Azhar University before moving to Qatar, where he created a faculty of shari’a and became well- known through his books, his website, and his broadcasts on Aljazeera television. He played a major role on the popular website Islam Online and in the European Council for Fatwa and Research, an association of scholars mainly living in (although not originating from) European countries.

View the rest of the Princeton Encyclopedia of Islamic Political Thought excerpt here: West, The

Exclusive Sneak Peek at the Princeton Encyclopedia of Islamic Political Thought — Syria

The Princeton Encyclopedia of Islamic Political Thought is the first reference to Islamic political thought from the birth of Islam to today. Comprehensive, authoritative, and accessible, the Encyclopedia provides much-needed context for understanding contemporary politics in the Islamic world and beyond. In this exclusive excerpt, Gerhard Böwering, Professor of Religious Studies and Islamic Studies at Yale University, details the political and social development of Syria:

Syria

Syria (Shăm, ”the left- handed region,‘ when one faces the rising sun in the Arab heartlands) falls naturally into an eastern mountain range along the Mediterranean with its major cities of Damascus and Aleppo and into a western section with a plain of steppes and deserts. Prior to the Muslim conquest, Syria had been a wealthy Roman province (64— 300), with Antioch as its capital, and had continued to ‡ourish in its golden age during the Byzantine period (300— 634). Conquered by Muslim Arab forces in 635— 36, Syria be-came the center of the Arab Empire under the Umayyad dynasty, with Damascus as its seat of government (658— 750). During the flrst phase of the Abbasid Empire (750— 945), with Baghdad as the seat of the caliph, Syria lost its central position to Iraq, became the principal Muslim province bordering on the Byzantine Empire to its north, was drawn into tribal con‡icts between southern and northern Arabs, faced attempts by Muslim rulers of Egypt to extend their hegemony over its territory, and became the theater of com-peting Sunni- Shi’i in‡uence. During the second phase of Abbasid rule (945— 1258), Syria initially experienced a period of renaissance under local dynasties, foremost among them the Shi’i dynasty of the Hamdanids ruling from Aleppo, at the same time coming under the increasing in‡uence of the Isma’ili Fatimid dynasty, which sought to extend itself from its base in Cairo, the capital of its counter-caliphate. With the Sunni revival patronized by the Turkic Seljuq sultans after their takeover of Baghdad in 1055, Syria soon came under the control of Seljuq atabegs (tutors), among them the Turkic Zengids of Aleppo and the Kurdish Ayyubids of Damascus. The Ayyubid Saladin brought Fatimid rule to an end in 1171 and de-feated the Crusaders at Hattin in 1187, thereby restoring Jerusalem to Muslim control and flrmly establishing Sunni rule over Syria.
At the time of the Mongol invasions of the Iranian lands that brought the Abbasid caliphate in Baghdad to its end in 1258, the Mamluks succeeded to the rich heritage of the Ayyubids in both Egypt and Syria after having definitively arrested the Mongol advance westward in 1260 at the Battle of ’Ayn Jalut. For its part, Syria flourished under Mamluk rule as a land of prosperity and a center of learning but was dealt a harsh blow by Tamerlane’s invasion in 1401, which devastated Aleppo and Damascus. Thereafter Syria’s culture declined, and the country was conquered in 1516 by the Ottoman Turks, who had established themselves in Anatolia and the Balkans and had conquered Constantinople in 1453, renaming it Istanbul and taking it as the capital of their expanding empire. Under the Ottomans, Syria continued for three centuries as a province ruled by Turkish pashas, administrators appointed by the Ottoman sultans, while much of local urban politics was dominated by the powerful influence of prominent Arab families, such as the ’Azms.

View the rest of the Princeton Encyclopedia of Islamic Political Thought excerpt here: Syria