National Poetry Month: Featured reading by Gary Whitehead

j9947Throughout this April, Princeton University Press is honoring National Poetry Month with a variety of special and exclusive audio readings. Today we’re proud to feature poet, high school teacher, and crossword constructor Gary Whitehead. Whitehead’s subjects are diverse, ranging from morality to illness, incorporating imagery from the Civil War to Noah as an old man. His work has a striking musical quality. Whitehead’s most recent collection is A Glossary of Chickens: Poems.

Listen to the poet read “A Glossary of Chickens” below.

Gary J. Whitehead is a poet, teacher, and crossword constructor. His third collection of poems, A Glossary of Chickens, was published by Princeton University Press in 2013. His previous books include Measuring Cubits while the Thunder Claps and The Velocity of Dust. He has also authored three chapbooks of poetry, two of which were winners of national competitions. His writing awards include, among others, a New York Foundation for the Arts Fellowship, the Pearl Hogrefe Fellowship at Iowa State University, and the PEN Northwest Margery Davis Boyden Wilderness Writing Residency Award. He has also been awarded the Princeton University Distinguished Secondary School Teaching Award. His poems have appeared widely, most notably in The New Yorker. He lives in the Hudson Valley of New York and teaches English and creative writing at Tenafly High School in New Jersey.

National Poetry Month: Featured reading from Jessica Greenbaum

the two yvonnes greenbaum jacketTo celebrate National Poetry Month, Princeton University Press will be featuring weekly audio readings from some of our most popular poets. Today Jessica Greenbaum, author of The Two Yvonnes, reads from her collection. Moving from 1960s Long Island, to 1980s Houston, to today’s Brooklyn, the poems range in subject from the pages of the Talmud, to a sick daughter, to a squirrel trapped in a kitchen. As always, Greenbaum’s poetry displays a keen discussion of human vulnerability.

Greenbaum is essential reading, particularly throughout a month dedicated to the wider appreciation of poetry, because of her accessibility. Written in “plain American that cats and dogs can read,” as Marianne Moore once put it, the book asks: how does life present itself to us, and how do we create value from our delights and losses? Listen to Greenbaum’s passionate reading of The Two Yvonnes.

 

jessica greenbaumJessica Greenbaum is the author of The Two Yvonnes, one of Library Journal’s Best Books in Poetry for 2012.

 

What do We Really Want in a President?

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by George C. Edwards III

It is only natural that citizens focus on the traits of candidates during a presidential election. After all, why do we hold an election if it does not matter who wins? One answer is that candidates support different policies. Presidents must do more than aspire to prosperity and peace, however. They also have to govern.

It is safe to stipulate that everyone wants the president to be honest, intelligent, strong, empathetic, and balanced. Most candidates claim to possess such traits, and, in truth, many of them do. What about political skills and knowledge, traits necessary for governing effectively? These dimensions of candidates receive much less attention than, say, integrity, but they are essential for successful leadership. Just what are the essential leadership traits and skills?

Understanding the Potential of Leadership

Successful leadership is not the result of the dominant chief executives of political folklore who reshape the contours of the political landscape, altering their strategic positions to pave the way for change. The evidence is clear that presidents rarely, if ever, mobilize the public behind their policies in order to pressure Congress to pass their initiatives. Nor do they convince many members of the legislature to switch from opposition to support of White House proposals.

Rather than creating the conditions for important shifts in public policy, effective leaders are facilitators who work at the margins of coalition building to recognize and exploit opportunities in their environments. When the various streams of political resources converge to create opportunities for major change, presidents can be critical facilitators in engendering significant alterations in public policy.

It follows that recognizing and exploiting opportunities for change—rather than creating opportunities through persuasion—are essential presidential leadership skills. To succeed, presidents have to have the analytical insight necessary to identify opportunities for change in their environments carefully and orchestrate existing and potential support skillfully. Successful leadership also requires that the president have the energy, perseverance, adaptability, and resiliency to take full advantage of opportunities that arise.

Knowledge and Temperament

We hear from some quarters that presidents do not require a mastery of the details of public policy. All they need is able and knowledgeable advisors. Although every chief executive certainly relies on such aides, expert advisors are not sufficient to produce quality decisions.

Presidents need to possess detailed knowledge of the issues with which they will deal. They require information about both public problems and policies, including tangible details, to construct a necessary frame of reference for decision making. How else can they effectively evaluate options and ask probing questions? How else can they sensibly choose among options?

It also matters whether the president has correctly identified a problem. If you think the Chinese are manipulating their currency to the detriment of American jobs, you may ask your advisors to formulate a policy to combat it. If you are wrong in your understanding of the Beijing’s actions, however, you will implement policy destined to fail. The devil is in the details.

In addition, presidents cannot assume that any person or advisory system will provide them with the options and information they require, and thus they must be actively involved in the decision-making process, setting the tone for other participants, maintaining the integrity of the advisory system, and reaching out widely for options and information.

President George W. Bush often described himself as an instinctual decision maker, a view shared by other close observers. Many of Bush’s predecessors shared his orientation to making decisions. A drawback to relying on instincts is acting impulsively rather than delving deeply into a range of possible options. Gut reactions also discourage investing time in soliciting and cultivating the views of others and asking probing questions of advisers.

Worldviews

Presidents and their aides bring to office sets of beliefs about politics, policy, human nature, and social causality—in other words, beliefs about how and why the world works as it does. These beliefs provide a frame of reference for evaluating policy options, for filtering information and giving it meaning, and for establishing potential boundaries of action. Beliefs also help busy officials cope with complex decisions to which they can devote limited time, and they predispose people to act in certain directions. Although sets of beliefs are inevitable and help to simplify the world, they can be dysfunctional as well.

There is a psychological bias toward continuity that results from the physiology of human cognitive processes that are reinforced from thinking a certain way and are difficult to reorganize. As a result, there is an unconscious tendency to see what we expect to see, which may distort our analytical handling of evidence and produces what is called a confirmation bias.

The George W. Bush administration operated on several basic premises regarding the aftermath of the war in Iraq: (1) Iraqis would greet Americans as liberators; (2) the Iraqi infrastructure would be in serviceable condition; (3) the army would remain in whole units capable of being used for reconstruction; (4) the police were trustworthy and professional and thus capable of securing the country;, and (5) there would be a smooth transition to creating a democratic nation. Each of these premises was faulty, but the administration made no systematic evaluation of them before the war and was slow to challenge them, even in the wake of widespread violence.

At other times, worldviews may encourage policy makers to assume problems rather than subject their premises to rigorous analysis. Because after 9/11 the Bush White House was highly risk adverse and because it was certain that Saddam Hussein possessed weapons of mass destruction and was a threat to the United States, the administration never organized a systematic internal debate within the administration on the fundamental questions of whether Iraq actually possessed WMD, whether the Iraqi threat was imminent, whether it was necessary to overthrow Saddam and, if so, the likely consequences of such an action. Instead, it focused on the question of how to invade successfully.

It is not surprising, then, that the weakness of the data on Iraq never called into question the quality of basic assumptions. Intelligent, hard-working, and patriotic public officials who wished to protect American saw what they expected to see. We are still paying the price for their faulty analysis.

Policy preferences aside, it matters whom we elect as president. The winner’s understanding of the potential of leadership, skills to recognize and exploit opportunities, policy knowledge and temperament, and worldviews will strongly influence the good the nation will enjoy or the harm it will suffer during his or her tenure.

George C. Edwards III is University Distinguished Professor of Political Science and the Jordan Chair in Presidential Studies at Texas A&M University. His many books include Overreach: Leadership in the Obama Presidency and The Strategic President: Persuasion and Opportunity in Presidential Leadership (both Princeton). His most recent book is Predicting the Presidency: The Potential of Persuasive Leadership.

McGovern scholar Thomas Knock on classic presidential reads

election blog banner logoThomas Knock is the author of The Rise of a Prairie Statesman: The Life and Times of George McGovern, the first volume of the first major biography of the 1972 presidential candidate and eloquent critic of the Vietnam War. Called “the standard bearer of all future biographies” by the San Francisco Chronicle, Knock’s reconsideration of the politician is a perfect pick for election season. Recently we asked Knock what classic books on presidents we would find in his own library.

By Thomas Knock

I’m happy to recommend five books about major presidents and the politics of their times— from the early 20th century to the early 21st century—all classics in their field and favorites of mine. My list of personal favorites encompasses several historically great presidents or otherwise quite notable ones—Theodore Roosevelt, Woodrow Wilson, Herbert Hoover, Franklin Roosevelt, Lyndon Johnson, Ronald Reagan, George H. W. Bush, and Bill Clinton— who still have something to say to us today.

1.  John Milton Cooper, The Warrior and the Priest, Woodrow Wilson and Theodore Roosevelt (Harvard, 1983).  This is a dual biography of two progressive presidents—one a Republican, one a Democrat—and the two most literate chief executives of the 20th century.  Together TR and Wilson recreated the modern presidency and, in their respective programs (the New Nationalism and the New Freedom) they laid the foundations for Big Government as we have come to know it today.  Cooper has definite and persuasive reveries about who is the Warrior and who is the Priest.

2.  Robert McElvaine, The Great Depression and the New Deal (Times Books, 1993).  A sweeping account of the crisis of the 1930s that gives both Herbert Hoover and Franklin Roosevelt their due and even stresses a significant element of continuity between the policies of the two antagonists.  In this, while providing a most lucid interpretation of New Deal politics and culture, one also can see a parallel between Hoover and FDR, on the one hand, and George W. Bush and Barack Obama, on the other, as the latter pair struggled to contain the gathering disaster of 2008-09.

3.  Doris Kearns Goodwin, Lyndon Johnson and his America (St. Martin’s, 1976, 1991).  This remains one of the two or three best, and most moving, books ever written about Lyndon Johnson, who I myself would describe as half a great president.  Perhaps the most important thing to take away from this work are the implications of a single remark of Johnson’s to Goodwin:  that he believed when he entered office that he had only 18 months or so to get done whatever it was he was going to accomplish.  And that—the concept of the 18-Month Presidency, so to speak—is something that too many presidents have never grasped.

4.  Sidney Blumenthal, Pledging Allegiance, The Last Campaign of the Cold War (Harper/Collins, 1990).  This study offers a trove of insights into American politics at the end of the Cold War.  Its most significant achievement is to establish Reagan and Gorbachev as an irreducible team–that the advent of each was fundamental to the other’s well being if either was to have the salutary legacy that they are both credited with today.  Along with the entire cast of candidates in the 1988 knock-down, the volume also addresses the matter of the presidential sex scandal, something new in the politics of the ensuing post-Cold War era, which fatally ensnared the formidable Gary Hart, a former McGovern protege.

5.  David Maraniss, First in His Class, A biography of Bill Clinton (Simon and Schuster, 1995).  An essential work about the first post-Cold War president, this biography also includes substantial instructive coverage of the early life of Hillary Rodham.  The thrust is the striving of the first Boomer to enter the White House, who left Arkansas to be schooled at Georgetown, Oxford, and Yale Law; lived the politics of the Sixties and Vietnam and earnestly embraced McGovern’s campaign (learning chastening lessons along the way); and then returned to Arkansas as his means to power.  From a 2016 perspective, one can fully appreciate his enormous capacities while apprehending the bridge the two Clintons constitute between past, present and future.

KnockThomas J. Knock is Altshuler Distinguished Teaching Professor at Southern Methodist University. He is the author of the prize-winning To End All Wars: Woodrow Wilson and the Quest for a New World Order and the coauthor of The Crisis of American Foreign Policy: Wilsonianism in the Twenty-first Century (both Princeton). He lives in Dallas, Texas.

Lives Less Ordinary: Constance and Casimir Markievicz

Portrait of Constance Markievicz holding a gun

Constance Markievicz takes up arms in a posed portrait.
Courtesy of National Library of Ireland.

Easter Monday marks the hundredth anniversary of the 1916 Rising, the pivotal event in the struggle for Irish independence from Britain. In Revolutionary Lives, Lauren Arrington details the career of one of the least-likely champions of the Irish nationalist cause, the Countess Markievicz, née Constance Gore-Booth. Born into a landed gentry family from Co. Sligo, she repudiated her upbringing to become a radical socialist voice in Irish politics, fighting with the trade-union based Irish Citizen Army in 1916. Her subsequent imprisonment cemented her standing in nationalist circles and in the 1918 general election, she became the first woman elected to the British Parliament, although her official invitation to the opening of Parliament had to be sent care of Holloway prison. She remained a prominent political figure in Ireland, and an enthusiastic propagandist for the republican cause, until her death in 1927.

Unusually, Revolutionary Lives is a dual biography, presenting Constance alongside her husband, the Polish painter and writer Casimir Markievicz, whom she met in Paris in 1898. On their subsequent move to Dublin, the Markieviczs rapidly established themselves at the center of cultural life in Ireland. In demand as a portraitist, Casimir was also closely involved in the theatre, writing a series of political plays and founding his own company. As described by R. F. Foster in Vivid Faces, Ireland at the time was a ferment of new ideas, where nationalist currents mingled with others running the gamut from spiritualism and vegetarianism to women’s suffrage and trade unionism. Her role in women’s suffrage organizations brought Constance into contact with James Connolly’s Irish Transport & General Workers Union, and ultimately into the Irish Citizen Army.

The outbreak of war in 1914 found Casimir stranded in Warsaw, but this enforced geographic separation mirrored increasing separation in their personal and political lives. While Constance became a vocal supporter of the Bolsheviks following the Russian Revolution, Casimir was soured by Red Army raids on his family estates in the Ukraine, and turned to an increasingly conservative Polish nationalism. Constance’s feminism and socialism proved no less awkward to the equally conservative Irish nationalists who dominated political life in the fledgling Irish Free State. After her death, former allies such as Eamonn de Valera portrayed her exclusively as a nationalist heroine and declined to acknowledge her radical political beliefs. Revolutionary Lives rebalances the picture, not only by placing Constance squarely in the context of the political ideas that dominated her life, but also in bringing the often-forgotten Casimir out from her shadow.

Top 5 Tips for Aging from Cicero

CiceroIn 44 BC, Marcus Tullius Cicero wrote a short dialogue on the joys of one’s advanced years called On Old Age. You can read it in translation in our edition, How to Grow Old, translated by Philip Freeman. In the meantime, take these nuggets to heart as time draws you inexorably onward.

  1. Those who are unhappy in their youth will be unhappy in their old age as well. Begin cultivating the qualities that will serve you best when you are young and you will have a pleasant winter of life.
  2. Nature will always win. Certain things are meant to be enjoyed at different times of life, and trying to cling to youthful activities in old age will lead to frustration and resentment.
  3. The old and the young have much to offer one another. In exchange for the wisdom and experience of age, young people give joy to the twilight years.
  4. Use your increased free time productively. Cicero himself wrote extensively. He expounds on the joys of gardening for older people. Find an interest and pursue it!
  5. Do not fear death. Your soul will either continue on, or you will lose all awareness. Either way, the best thing to do is make the most of the time you have left.

There you have it! Armed with this knowledge, you too can enjoy a fruitful old age. For the rest of Cicero’s thoughts, pick up a copy of How to Grow Old.

We Work in the Dark: The Child Labor Photography of Lewis Hine

In Soulmaker, Alexander Nemerov (Wartime Kiss) examines the work of photographer Lewis Hine. Working for the National Child Labor Committee, Hine travelled the United States for several years photographing children at work. From textile mills to coal mines, Hine’s images showed young children in arduous and dangerous working conditions. His work played an important role in the campaign for reform of child labor laws that ultimately resulted in the Fair Labor Standards Act of 1938.

Hine’s photographs are a close and disturbing window on the child labor system of the early 1900s. Beyond unvarnished documentary, these images are possessed of deep emotional resonance and an often eerie beauty. Nemerov highlights the fragility and ephemerality of the lives captured in Hine’s photographs. Here we present a selection from the photographs used in Soulmaker.

All images are courtesy the Library of Congress

“Because it is nearer”—Ireland and Migration

Today, across the entire world, millions of people are observing the feast day of St. Patrick, patron saint of Ireland. But how can we account for the global spread of St. Patrick’s Day, a day celebrating the culture of a small island off the Atlantic seaboard of Europe? The answer, in part, is the extraordinary scale of emigration from Ireland. While this is often attributed to the Great Famine, in his essay on the Irish Diaspora in The Princeton History of Modern Ireland, Enda Delaney paints a more complex picture. He notes that the history of modern Ireland begins with a wave of immigration of Scottish and English settlers, as part of the planned pacification of Ireland through plantation during the sixteenth and seventeenth centuries. Over the same period, the displaced Catholic gentry of Ireland scattered across Europe, founding schools and fighting as mercenaries in wars across the continent.

By the nineteenth century, however, emigration had clearly become the established pattern: “in the years between the end of the Napoleonic Wars and the arrival of potato blight in Ireland in September 1845, approximately a million people left Ireland for North America, and perhaps half that number traveled to Britain, with thirty thousand obtaining state assistance to go to Australia on their
own volition, and another forty thousand sent as transported criminals.” To put these numbers into context, the 1841 census (the first conducted in Ireland) gave the population of the country as 8.2 million. In the desperate years that followed, as many as one million died of starvation and a further two million emigrated. The population of the country continued to dwindle for more than a century, reaching its lowest point in the 1960s at less than three million.

The Famine Memorial, Dublin

The Famine Memorial on the Dublin Quays.
William Murphy on Flickr, licensed under Creative Commons.

The migrating Irish spread throughout the British Empire, on which the sun proverbially never set, but the well-established Irish communities in the United States continued to act as a magnet for many. Delaney recounts a conversation between the agricultural reformer Sir Horace Plunkett and a Galway farmer. “When Plunkett asked why the farmer’s daughter chose to emigrate to the United States rather than move within the county where work was available, the response was ‘because it is nearer,’ meaning that she knew more about New York from friends and family than any part of Ireland apart from her locality.” And this in an age when telephones were a rarity, and crossing the Atlantic still meant a lengthy sea voyage.

The last two decades have seen an extraordinary reversal, with Ireland becoming a destination for migrants for the first time in centuries. Recent estimates suggest that there are 500,000 people living in the Republic who were born outside of Ireland, almost one in eight of the population. The Dubliner standing next to you at the St. Patrick’s Day parade could as easily have been born in Warsaw or Beijing as in Ireland. There can be no question that migration will remain a dominant theme in the history of Ireland.

Where are the Women Architects? An interview with Despina Stratigakos

StratigakosWomen have been entering universities excited to major in architecture. But studies have shown that although women currently make up 40% of all architecture majors at colleges across the United States, only 17% of architectural professionals are female.  Despina Stratigakos takes a close look at this disparity in her new book Where are the Women Architects?. Recently Stratigakos answered some questions on her book, and what she calls the disturbingly high dropout rates for women in the profession.

Why do we need to talk about women in architecture? Can’t we just focus on the work of architects, regardless of their gender?

DS: It’s easy to say that gender issues are a thing of the past, but a young woman entering architecture today still confronts an unequal playing field. She can expect to make less than her male peers at every stage of her career, to see fewer career-building opportunities come her way, and to struggle to make it to the top ranks of the profession, which remain overwhelmingly male. Discrimination lies behind these hurdles and is the reason we continue to see such disturbingly high dropout rates for women. So, yes, we do have to talk about women in architecture. And hopefully do more than just talk.

But aren’t more women than ever studying architecture? Won’t that influx resolve these issues as more women integrate into the profession?

DS: Numbers alone aren’t a fix. For the last fifteen years, women have been a strong presence in architecture schools, making up nearly half of the student body. But far too many of them eventually leave architecture. As a result, the number of women in practice has flatlined, with women today representing less than one in five licensed practitioners. Beyond the human tragedy of so many women abandoning their dreams, this loss of talent and energy undermines the health of the profession.

Why do so many women leave architecture?

DS: This phenomenon has been so little studied, that’s it hard to give conclusive answers, but new research suggests that women leave for complex and varied reasons, including salary gaps, fewer opportunities for career advancement, a lack of mentoring and role models, and routine sexism in the workplace. The simplistic explanation, trotted out for decades, that women leave practice to have babies doesn’t hold up to scrutiny. It’s true that architecture’s deadline-driven culture makes it difficult to balance raising a family with the expected long work hours. But not all mothers choose to leave architecture, and women without children are also struggling in the profession, so the issue can’t be reduced to biology.

In your book, you point out that journalists and other observers have been asking about architecture’s missing women for over a century. If this phenomenon isn’t new, why write the book now?

DS: Something new is afoot in architecture. While there have been questions and protests about the lack of women in architecture for a long time, gender equity issues today are attracting attention across a broader span of the profession and are also garnering public support. A new generation of advocates are speaking out about issues of diversity in architecture and organizing at a grassroots’ level to make their voices heard. I identify this as architecture’s third wave of feminism, and hope the book helps to define a movement that may, at last, bring about deep change.

Architect Barbie’s inclusion in this book may come as a surprise to some readers. You write candidly about your reasons for partnering with Mattel to create the doll and the responses, some of them critical, she received when launched in 2011. Why did you decide to include her story in this book?

DS: I am very interested in how popular culture shapes professional images and the role gender plays in such ideals. For an earlier generation, Howard Roark, the protagonist of Ayn Rand’s hugely influential novel, The Fountainhead, embodied the ideal image of the architect—especially as portrayed by Gary Cooper in the 1949 film version. Barbie is a cultural icon who is both loved and hated, and casting her in the role of an architect galvanized people into talking about professional stereotypes, such as whether architects can wear pink. Her story is relevant to the challenges that women architects face in the real world, especially because she lets us look at gender issues from unexpected angles.

The ideal image of the architect also comes up in your chapter on architecture prizes as a boys’ club. You write about how Zaha Hadid, after becoming the first woman to win the prestigious Pritzker Architecture Prize in 2004, endured humiliating press stories that focused on her appearance rather than on her achievements. Some of these accounts are quite shocking to read today. What do you want readers to take away from this account?

DS: This rather shameful moment in architectural journalism speaks to the discrimination that even the most successful women architects face. Denise Scott Brown’s exclusion from the 1991 Pritzker Architecture Prize awarded to her partner Robert Venturi, which I also discuss, is another instance of how even prominent female practitioners can be dismissed. But 2004 is not that long ago, and the sexist reaction to Hadid’s win reminds us that attitudes about women being lesser architects and unworthy of the highest laurels are not part of a long-dead past.

But has that changed now? This year, the AIA Gold Medal is being awarded jointly to Denise Scott Brown and Robert Venturi, and Zaha Hadid has won the Royal Institute of British Architects’ Royal Gold Medal, the first woman to be offered the honor in her own right. Are women architects finally getting their due?

DS: These awards are highly deserved and long overdue, but have come about only after sustained pressure on professional organizations to better align their rewards systems with today’s architectural realities. Scott Brown is the first living woman to win the AIA Gold Medal ever; Hadid is the first sole female practitioner to win the RIBA Gold Medal ever. These are important milestones, but we don’t yet know whether they are part of a larger pattern. In the book, I discuss how the paucity of female laureates has led to the recent and rapid proliferation of new prizes solely for women architects. Time will tell whether such women-only honors continue to multiply or whether they will come to seem anachronistic.

In the book, you also express concern about a more mundane vehicle for recognition: inclusion in Wikipedia. You write about the invisibility of women architects on this hugely popular and influential website, and the bias of male editors against entries on women’s history. Why is it important to close that visibility gap?

DS: In the last twenty years, histories of women in architecture have flourished and have come to challenge our understanding of the people and forces that have shaped our built environment. But for these discoveries to reach a broad audience and to become widely known, they need to appear in the places where people look today for information on the past, and that is increasingly to free online resources such as Wikipedia. Content on Wikipedia is controlled by its editors, who are overwhelmingly male and resistant to the inclusion of women’s histories. This absence threatens to perpetuate the belief among a younger generation that women architects have made no meaningful contributions to the profession. I explore the campaigns launched by tech-savvy activists to write women architects into Wikipedia.

Despina Stratigakos is associate professor and interim chair of architecture at the University at Buffalo, State University of New York. She is the author of Hitler at Home and A Woman’s Berlin: Building the Modern City. Her most recent book is Where are the Women Architects?

Remembering Fukushima

by Timothy Jorgensen

The human cost in terms of death and suffering, from the Japanese earthquake and tsunami of March 11, 2011, was immense. The death toll was over 15,900, with an additional 2,600 missing and presumed dead. In addition, 340,000 people were displaced from their homes.

The recovery effort continues but there is a long way to go, and many people are still not able to return to their normal lives—yet another form of suffering. The large numbers of displaced people present a huge public health challenge for the Japanese government with no clear end in sight. On top of that, radioactivity that was released from the compromised nuclear reactors at the Fukushima Daiichi power plant continues to thwart efforts to achieve full recovery. The local environment is still contaminated with radioactivity, and radioactivity stored on the plant grounds still threatens to taint groundwater.

Now that the aftermath of the earthquake and tsunami has run its course, people are anxious to return home and resume their lives. But a major concern is whether it is safe to return to areas with radioactive contamination, particularly in light of the reality that radiation levels will not be soon returning to the low background levels that existed prior to the accident.

The Japanese government has set a radiation mitigation goal of 20 mSv per year as the maximum annual dose allowable for returning evacuees. Prior to the accident, 1 mSv per year had been the dose limit for the public—a limit that is no longer sustainable if the region is ever to be reinhabited. The Fukushima evacuees now need to decide for themselves whether the government’s new 20 mSv per year dose limit presents a personal risk level that is acceptable. It is an important decision because, one way or another, how they decide will have a huge impact on how the rest of their lives unfold.

fukushima image

CC image courtesy of greensefa on flickr

As I describe in my book, Strange Glow: The Story of Radiation, we have over a century of experience with human exposures to man-made radiation, and that experience has taught us much about the health risks at various radiation dose levels. These data on human exposures suggest that 20 mSv of dose represents a lifetime risk of a fatal cancer of about 1 in 1,000. Stated another way, if 1,000 people lived in a radiation-contaminated area for one year and received this level of dose during their stay, we might expect one of them to come down with a fatal cancer at some point in their remaining lifetime due to that radiation exposure. Meanwhile, as many as 250 of those same 1,000 people would be expected to sustain a fatal cancer as some point during their life from non-radiation causes because, unfortunately, cancer is a common disease.

So compared to people living elsewhere in Japan, the cancer rate for the returning Fukushima residents would raise from a baseline of 250 out of 1,000, up to 251 out of 1,000, during their first year of rehabitation. Each additional year of residence at 20 mSv per year would increase the lifetime cancer risk level by one additional victim per 1,000. So two years of 20-mSv exposure would result in 252 cancers out of 1,000, compared to the 250 out of 1,000 risk level in uncontaminated areas.

It must be understood that these numbers are just approximations of the cancer risks. But they are good approximations backed up by a century of health experience with human radiation exposures, including atomic bomb victims, nuclear fallout victims, and people exposed to medical radiation procedures. They may not be very precise estimates, but they are definitely in the ballpark for the true level of cancer risk from radiation.

fukushima image

CC image courtesy of thlerry ehrmann

Now, knowing the risk of cancer associated with returning, what are the risks of not returning. Well, that will depend more upon the exact personal circumstances of affected individuals with no two people having the same types of risks. Beyond various health risks, there will be a spectrum of both social and financial risks associated with either returning or not returning that must be considered. None of those disparate risk estimates will be anywhere near as reliable as the cancer risk levels that we have just projected. The cancer risks are just one aspect of the risk/benefit analysis that each evacuee must make. But, for all their imperfections, the cancer risk estimates are the most accurate part of that analysis.

Whether to return to contaminated communities is a hard decision, but all intelligent people are capable of making such a decision about their own health and wellbeing, and they have the right to do so, as long as they have access to credible and intelligible information regarding the risks involved. And it’s actually good that people make their own decisions and not rely on government agencies to make decisions on their behalf because only they, and not the government, know exactly what uniquely personal and individual interests they have at stake.

Strange GlowTimothy J. Jorgensen is author of Strange Glow: The Story of Radiation. He is associate professor of radiation medicine and director of the Health Physics and Radiation Protection Graduate Program at Georgetown University. He lives with his family in Rockville, Maryland.

The Arab Imago: A slideshow of portrait photography

The Arab Imago book coverThe dawn of photography coincided with the expansion of European imperialism; as a result, many of the oldest photographs from the Middle East come from the skewed colonial perspective of Europeans. In his forthcoming book, The Arab Imago: A Social History of Portrait Photography 1860-1910Stephen Sheehi offers an alternative history via numerous Arab and Armenian photographers who created their own images of Middle Eastern people. Sheehi seeks to define the past by these insider photographs, not the Orientalist pictures first circulated by foreign photographers. Many of the images come from posed studio portraits, showcasing the intricacy and clarity of the style, as well as the wide range of people who chose to be photographed.

This slideshow represents just a small selection of the early photographs featured in the book. Click on an image to enlarge and read the caption.

 

 

James Axtell on writing a “genealogy” of the modern American research university

wisdom's workshop axtellPope Gregory IX described universities of the middle ages as “wisdom’s special workshop”, but today’s American universities bear only a passing resemblance to the European institutions that founded their most basic principles. In In his newest book, Wisdom’s Workshop: The Rise of the Modern UniversityJames Axtell writes an 800-year evolution of the modern research university, outlining the trials and successes that occurred while these universities were taking root in America. He recently took time to explain why this examination of higher education is so necessary.

You’re probably best known as the author of eight books on colonial Indian-white relations or “ethnohistory.” How and why did you make the transition to the history of higher education?

JA: I didn’t shift to higher education but back to it. I began my scholarly career in the history of education with a study of one-time Oxford don John Locke’s educational writings, followed by a book on education at all levels in colonial New England, including Harvard and Yale. Then, partly as a result of the “Red Power” protests of the late ‘60s, I was drawn to the ethnohistory of Indian-white relations in colonial North America. After 20-plus years probing the ins and outs of those relations, I was drawn back to the history of higher education. After finishing most of a book of essays on The Pleasures of Academe: A Celebration and Defense of Higher Education (1998), I spent a dozen years researching and writing Princeton’s history from Woodrow Wilson’s transformative presidency (1902-10) to 2005. Retirement from William & Mary in 2008 took me to Princeton for a semester of teaching and the organization of a conference on “The Educational Legacy of Woodrow Wilson,” which resulted in an edited book in 2012. When Peter Dougherty, the director of Princeton University Press, suggested the genealogy of the modern American research university as a much-needed book, I immediately saw it as a perfect fit for my longtime experience and love of universities.

Do you see that shift in interests as a sharp break?

JA: Not as much as it must seem to others, because I chose to write the history of Princeton as the first ethnohistory of a collegiate university. From my study of Indians and colonists I brought a focus on cultures and en- and ac-culturation as the best way to understand the transition of an educational institution from a relatively small, hidebound college to a world-class research university. So I devoted substantial chapters to the century-long development of the faculty, admissions, curriculum, student life and extracurriculum, library, art museum, graduate school, and university press–all the participants in and agencies of education.

Wisdom’s Workshop similarly focuses on the educational process (teachers, students, courses, and books), but with slightly more attention to institutional foundings, leadership, and architecture. It also covers a much longer time-span in tracing a clear and specific genetic lineage from medieval foundings and Tudor-early-Stuart Oxbridge, to 9 colonial American colleges, innumerable academies and c. 250 colleges before postbellum university developments and, in the 20th c., what Clark Kerr called “multiversities.”

Are the sources for university history much different from those for colonial ethnohistory? Are the questions?

JA: While some of the questions were framed similarly, the sources were of course quite different. I didn’t use archaeology, linguistics, or oral memory as much, but I did pay close attention to material culture, student jargons and dress, and faculty, administrator, and student memoirs. As centers of manuscript and then print culture, colleges and universities were founded on and sustained by the intellectual activities and written products of learned classes, who have left myriad clues to their pasts in libraries and archives around the world. The 19th-century invention and spread of photography has given university history an important additional source, which I have used in numerous illustrations in the Princeton and present histories.

You have written an 800-year “genealogy” of the modern American research university. What surprised you about what you found?

JA: A whole lot of things, some major, some interestingly “factoidal.” First, three persistent myths. I found no evidence to support the notion that Harvard was modeled after Emmanuel College, Cambridge. The second myth was that antebellum student mayhem was caused largely by a static college curriculum and a dull “recitation” system of teaching: the curriculum was prescribed but not static, and recitations were used almost exclusively in introductory courses to ground students in the basics. The third myth posited that American higher education was transformed after the Civil War by the wholesale importation of German academic features by returning American graduate students and scholars: instead, borrowings were carefully selected and adapted to American needs and conditions.

I was happily surprised to find that some medieval matriculants could not write; hazing of freshmen (“yellow-beaks” or “goats”) began in the Middle Ages; student spies (lupi or “wolves”) reported classmates who didn’t speak Latin outside of class as required; undergraduates were prohibited from using medieval libraries because they were places and “occasions for [presumably coeducational] sin;” four Tudor university chancellors were beheaded by King Henry VIII for not toeing the party line; 17th-c. Oxbridge students were forbidden (rather than recruited) to play football; parchment pages declared “heretical” were used as toilet paper, book bindings, and soap wraps; 17th-c. Harvard graduated an average of only 8 B.A.s a year; Yale College moved location five times in its first 18 years; campus was coined by Princeton’s president in the 1770s and spread quickly; antebellum academies enrolled far more students (including women) than did colleges and offered curricula that often earned advanced college placement; in copying older eastern college architecture, newer western colleges often built dorms with long hallways, perfect for student conspiracies (or rebellious “sprees”) and cannon-ball bowling games; the libraries of student literary societies were often larger (and more up-to-date) than college libraries; the only 19th-c. German university degree was the Ph.D. and only a quarter of students bothered to take it: the majority studied for state professional exams; 19th-c. German (and postbellum American) Ph.D. dissertations were article- rather than book-length; American college rankings began as early as 1910; Harvard wisely rebuffed a philanthropist’s offer to build a Harvard dorm in the “Turkish style;” diplomas (as opposed to degrees) were not given regularly until the late 19th c.; older veterans admitted to American colleges on the G.I. Bill after WW II (many with wives and children) performed so well that younger students cursed them as DARs (“Damned Average Raisers”); research conducted on government contracts at U.S. universities during the war contributed mightily to Allied victories, as did the influx of Jewish scientists and scholars exiled from Axis countries (the “Rad Labs” at Harvard and MIT and the atomic HQ at Los Alamos, NM were key); the loss of a Class of 1907 son on the Titanic led eventually to the building of the world’s largest university library system at Harvard (despite which, a New York Times article in 2014 declared Harvard “The Stanford of the East”).

The modern American university comes in for a lot of criticism. How do the consistently high global rankings of America’s research universities jibe with those criticisms?

JA: The global rankings are based primarily on research productivity, patents, and commercialization, faculty “star” power (especially Nobel Prizes), and other quantitative measures such as library holdings, endowments, and operating budgets. Most of the criticism is aimed at undergraduate education and the very diverse public and private American (non-)system below the 50 or 100 elite research universities. The two measures are not inconsistent or incompatible. In trying to serve more than 20 million students, America’s institutions of higher education perform very well for many, less well or poorly for many more, often because of inadequate secondary preparation, economic inequalities, or family circumstances. There is plenty of room for improvement in the “system” as a whole, but Wisdom’s Workshop, focused on America’s best universities, seeks to explain why they continue to earn a majority of the top global rankings.

The university is a medieval European creation. Has it maintained its essential identity and focus through eight centuries of social and intellectual change? If so, how?

JA: According to former University of California chancellor Clark Kerr in 1982, it had done so. “The eternal themes of teaching, scholarship, and service, in one combination or another, continue.” “Universities still turn out essentially the same products–members of the more ancient professions…and scholarship.” “The faculties are substantially in control….” “Looked at from within, universities have changed enormously in the emphases on their several functions and in their guiding spirits, but looked at from without and comparatively, they are among the least changed of institutions,” not unlike the Roman Catholic Church, several monarchies, and a few parliaments, all of which they outnumber by large margins.

Thirty-four years later, much the same could be said. For wherever they are founded or maintained, they serve society in familiar ways. Their participants may be more diverse, their purviews broader, their resources more extensive, their tools more sophisticated, their administrations larger and more involved in their operations. But they are today still recognizable for what they do, how they look, and who and what they produce because they are conservative as well as progressive institutions at the very crossroads of modern society.

You obviously enjoy writing: what do you like the most? Did or do you have any models?

JA: As a teenage sports reporter for two local papers and school publications, I was fond of adjectives and adverbs. Now, besides utter clarity and factual accuracy, I seek the richest nouns and verbs, internal rhythms, and unconscious (but once recognized, stet-ed) wordplay. I never consciously patterned my writing after that of any models, though I’ve admired and still do admire many historians and writers (Tony Grafton, Jim Turner, John Elliott, David Quinn, George Kennan, Edmund Morgan, Bill Bowen, John Fleming, Peter Brown, Erwin Panofsky, Natalie Davis, Rolena Adorno, John McPhee, and Inga Clendinnen to name just a few) Instead, I relish and applaud their lifelong professionalism, productivity, and stylistic brio.

James Axtell is the Kenan Professor of Humanities Emeritus at the College of William and Mary. His many books include The Pleasures of Academe, The Educational Legacy of Woodrow Wilson, and The Making of Princeton University (Princeton). Axtell was elected to the American Academy of Arts and Sciences in 2004. His most recent book is Wisdom’s Workshop: The Rise of the Modern University.