Delving into the intersections between artistic images and philosophical knowledge in Europe from the late sixteenth to the early eighteenth centuries, The Art of Philosophy shows that the making and study of visual art functioned as important methods of philosophical thinking and instruction. From frontispieces of books to monumental prints created by philosophers in collaboration with renowned artists, Susanna Berger examines visual representations of philosophy and overturns prevailing assumptions about the limited function of the visual in European intellectual history. Take a peek inside:
Based on the A.W. Mellon Lectures in the Fine Arts given at the National Gallery of Art, Chinese Painting and its Audiences defines Chinese painting, explores its origins, and studies it’s relationship with viewers. Leading art historian Craig Clunas draws from a wealth of artistic masterpieces and lesser-known paintings to show how Chinese painting has been understood by a range of audiences, from the Ming Dynasty to today. Arguing that audiences within China were crucially important to the evolution of Chinese painting, Clunas considers how Chinese artists have imagined the reception of their own work. By looking at paintings that depict people looking at paintings, he introduces readers to ideal types of viewers: the scholar, the gentleman, the merchant, the nation, and the people. Just in time for Asia Week New York, here’s a sneak peek at some of the images, some of which are discussed here in English for the first time:
Craig Clunas is Professor of the History of Art at the University of Oxford. His books include Screen of Kings: Royal Art and Power in Ming China, Empire of Great Brightness: Visual and Material Culture and Social Status in Early Modern China, and Art in China.
Asia Week New York is an annual event in which top-tier Asian art specialists, major auction houses, museums, and Asian cultural institutions collaborate to honor and promote Asian art in New York City. Since 2009, the Asia Week New York Association has focused its efforts on putting together an event-filled week that draws collectors and curators from across the globe. If you’re going to be in the area, be sure to make time for some of the exciting special sales, lectures, receptions, and tours taking place in NYC. Here at PUP, we’re thrilled to be publishing two books that celebrate Asian art this season—Chinese Painting and Its Audiences by Craig Clunas and Kanban by Alan Scott Pate—and to revisit a favorite backlist title—Preserving the Dharma by John M. Rosenfield. If you can’t attend the events, you can always join the conversation on social media using the hashtag #AsiaWeekNY.
Exploring the complex relationships between works of art and those who look at them, Chinese Painting and Its Audiences sheds new light on how the concept of Chinese painting has been formed and reformed over hundreds of years.
Providing a look into a unique, handmade world, Alan Scott Pate offers new insights into Japan’s commercial and artistic roots, the evolution of trade, the links between commerce and entertainment, and the emergence of mass consumer culture in Kanban: Traditional Shop Signs of Japan.
In Preserving the Dharma: Hōzan Tankai and Japanese Buddhist Art of the Early Modern Era, eminent art historian John Rosenfield explores the life and art of the Japanese Buddhist monk Hozan Tankai (1629–1716).
Featured image: The Art of Japan (Medina, WA) Torii Kotondo Beauty Combing her Hair 1933
In 1852, after the publication of Harriet Beecher Stowe’s Uncle Tom’s Cabin, Elizabeth Barrett Browning urged her friend, art critic and memoirist Anna Jameson to read the novel, and expressed her indignation when Jameson found the subject of the novel too incendiary for a woman to tackle. Barrett Browning wrote in her letter to Jameson: “[I]s it possible that you think a woman has no business with questions like the question of slavery? Then she had better use a pen no more.” Elizabeth Barrett Browning’s assertion of her obligations as a female writer and poet is just one example of female writers’ active participation in the debates about the crucial concerns of civil society. Instead of concerning themselves solely with their domestic lives, women writers over the centuries have devoted themselves to aspiration, adventure, and public discourse. With stories about traveling, emigration, escape, and exodus, they have confronted ideas such as class formation, slavery, warfare, feminism, globalism, and the clash of cultures.
At Home in the World by Maria DiBattista and Deborah Epstein Nord is a reevaluation of the works of women writers, from canonical figures such as Jane Austen and George Eliot, to contemporary writers like Nadine Gordimer and Anita Desai. The authors argue that a complicated relationship and a recurring dialectic of home and abroad remain central in the literary expression of women’s experiences over two centuries. Searching for a “promised land” or a site of true belonging (the Home with a capital “H”), these women writers find the idea of Home in need of constant rediscovery and reinvention.
And rediscover they do. At the conclusion of Jane Austen’s Persuasion, Anne Elliot takes a brave step to liberation by accepting a future life of possible distress and impending war. Anne ends in a “non-place,” her possible life on a ship will be a life with indefinite location; however, this might offer her a true Home alongside Captain Wentworth, which promises conjugal happiness and a loving companionship. In Charlotte Brontë’s Villette, Lucy Snowe leaves England abruptly and impulsively for the town of Villette, and starts a journey of adventure and dislocation. She increasingly comes to “mark her place”, not as wife or keeper of a household, but as traveler, writer, and teacher. She retreats from bourgeois domesticity and begins to envision a new model of Home: a place that enables a woman to live and thrive alone in the world. Stepping out of the private realm and a conventional home provides a space of possibility—a new incarnation of Home begins to take shape at the moment when the women set sail.
When explaining the title of their book, DiBattista and Nord write: “Our title is meant to conjure the image of those dauntless women writers who ventured across the threshold that leads from home into the public thoroughfares of thought and action where history is made, the world reformed and reimagined. The peripatetics whose work and tradition we chronicle in these pages are determinedly and inventively moving toward a promised land—for so many called it that—where they hope to feel, at last, at home in the great world” (11). However, the discovery of a true Home is always problematic or even impossible, for its discovery or search often takes the form of “creating, writing, recording, and reporting back—activities that never really find a terminus” (248).
Public engagement by women writers is an ongoing process. Through continued dissent and active involvement with the most pressing issues in public life, they continue to forge an artistic path home in the world.
You can read the introduction to At Home in the World: Women Writers and Public Life, From Austen to the Present, by Maria DiBattista and Deborah Epstein Nord here.
The highly anticipated English-language edition of The Atlas of Ancient Rome is now available. Eager for a sneak peek inside? Check out the trailer below, and be sure to visit the new website for an interview with the editor, Andrea Carandini, as well as additional information on this definitive illustrated reference book of Rome from its origins to the sixth century AD.
Over the years, the color red has represented many things, from the life force and the divine to love, lust, and anger. Throughout the Middle Ages, this vibrant color held a place of privilege in the Western world. For many cultures, red was not just one color, but rather the only color worthy enough to be used for social purposes. In this beautifully illustrated book, Michel Pastoureau, the acclaimed author of Blue, Black, and Green, illuminates red’s evolution through a diverse selection of images that include the cave paintings of Lascaux, Renaissance masters, and the modern paintings and stained glass of Mark Rothko and Josef Albers. How much do you know about the history and symbolism of red?
In many languages, the same word can mean “red,” “beautiful,” and “colorful” all at once. Coloratus in classical Latin and colorado in modern Castilian can both mean “red,” or simply “colored.”
In Russian, the word for “red” shares a common root with the word for “beautiful.” Krasnyy and krasivy respectively.
The image of a white, somber Greece, inherited from historians and theoreticians of neoclassicism, is false. The Greeks made use of vivid, contrasting colors.
Vases with red figures appeared in Athens abut 530-520 BCE, presenting a background painted uniformly black with figures worked in relief that took the red color of the clay upon firing. The drawings were more precise than what had come before, the realism greater, and the subjects more varied.
In ancient Rome, cinnabar was a popular medium for making red despite its high price and dangerous nature—it is a powerful poison. For example, it was present throughout Pompeii in wall painting.
Dyeing, like painting, was first achieved in ranges of red.
Henna is a bush that grows in warm regions whose leaves when dried and reduced to a powder provide a colorant for dyeing in red or in reddish brown.
Throughout their history, Roman dyers seem to have been most skilled in the range of reds, purples, oranges, and yellows. Celtic and German dyers were most successful with greens and blues.
The flag of the Crusades was white with a red cross, symbolically representing the blood of Christ and representing the blood that the soldiers were willing to spill to free the Holy Lands.
In the Middle Ages, judges were most often dressed in red, the color of their delegated power and their function: to state the law and render judgments in the place king, prince, city or state. The angel who expelled Adam and Even from Paradise was depicted in red clothing: an angelic dispenser of justice.
In the medieval period, red was both feminine and masculine—virile and full of grace. On the feminine side, it represented love, radiance, and beauty. For men, it was the color of courage and power.
For more on the history and symbolism of this vibrant color, read Red: The History of a Color. You can also enter our giveaway for a chance to win a copy, and be sure to share your red photos with us on Twitter and Instagram using the hashtag #PUPRed.
Michel Pastoureau is a historian and director of studies at the École Pratique des Hautes Études de la Sorbonne in Paris. A specialist in the history of colors, symbols, and heraldry, he is the author of many books, including Red: The History of a Color.
Valentine’s Day is the day we all show the people we care about how special they are to us. This year, we’re celebrating with the publication of Michel Pastoureau’s Red: The History of a Color, because red is the color of love! Enter for a chance to win a copy of your own on Goodreads or by submitting your own red pictures using the hashtag #PUPRed on Twitter and Instagram.
Our new Art & Architecture catalog includes a major new work by Hans Belting, a stunning reinterpretation of the paintings of Bosch and Bruegel, and the latest in Michel Pastoureau’s series on color, Red.
If you will be at the CAA meeting in New York next week, please stop by booth 609 where we will have all these books on display and you can pick up a copy of the catalog in person. In addition, we will be holding a special event on the Thursday evening:
Reception and Book Signing
Princeton University Press, Booth 609
Thursday, February 16, 2017
5 p.m. to 6 p.m.
Princeton University Press celebrates the publication of the two most recent volumes in the A. W. Mellon Lectures in the Fine Arts series, Bosch and Bruegel: From Enemy Painting to Everyday Life, by Joseph Leo Koerner, and Chinese Painting and its Audiences, by Craig Clunas. Please join us for wine and cheese. Joseph Koerner will be signing copies of Bosch and Bruegel. The A. W. Mellon Lectures are published in association with the National Gallery of Art, Washington.
Following his acclaimed books Black and Green, Michel Pastoureau digs into the history of a color with powerful cultural associations, from warfare and religion to love and passion: Red. Through February we will be giving away copies of Red on Goodreads, Twitter and Instagram: visit our Giveaways page for further details on how you can enter the giveaway.
Based on his lecture series for the 2008 A. W. Mellon Lectures in the Fine Arts, Joseph Leo Koerner’s Bosch and Bruegel: From Enemy Painting to Everyday Life analyses the links between the great Dutch painters Hieronymous Bosch and Pieter Bruegel and demonstrates the emergence of Bruegel’s scenes of everyday life from Bosch’s hellish phantasmagorias.
In Face and Mask, Hans Belting embarks on a full cultural history and anthropology of the face across the full breadth of human civilization, and explores the paradox by which, despite ever increasing verisimilitude, representations of the face inevitably become a hollow signifier, the mask.
Find these titles and many more in our Art & Architecture 2017 catalog.
Got red? We’re excited to announce two
Throughout the centuries, the color red has symbolized many different things, from masculine power, strength, and courage to the immorality of the Catholic Church. On Valentine’s Day, red is a universal symbol of romantic love. During the month of February we’re hosting a Goodreads giveaway of Red: The History of a Color, Michel Pastoureau’s beautifully illustrated tour of centuries of red symbolism. Enter for a chance to win yours on Goodreads. We’ll select three random winners on March 1.
And for another chance to win, show us your red! Just share your red photos with us on Twitter and Instagram using the hashtag #PUPRed, and we’ll be randomly selecting a winner among those participants on Valentine’s Day.
In Red: The History of a Color, Michel Pastoureau writes that to speak of the “color red” is almost a redundancy. The “archetypal color”—and the first that humans mastered and reproduced for painting and dyeing—red has conjured courtly love, danger, beauty, power, politics, and hell. From the paleolithic age through Greco-Roman antiquity to the present, red has represented many things, so many, in fact, that in several languages, the word means “beautiful” and “colorful” at once.
In this gorgeously illustrated book, Pastoureau, the acclaimed author of Blue, Black, and Green, now masterfully navigates centuries of symbolism and complex meanings to present the fascinating and sometimes controversial history of the color red. Take a tour of Red: The History of a Color, and read on about two upcoming giveaways.
For a chance to win one of three copies up for grabs, enter our Goodreads Valentine’s giveaway, which will be running from February 1 to February 28. And for a second chance to win, share your own creative red photos with us on Twitter and Instagram using the hashtag #PUPRed—we’ll be giving another book away to a random participant on Valentine’s day.