Cybelle Fox is selected as a top five finalist in the 2012 C. Wright Mills Award competition for her work in Three Worlds of Relief

Three Worlds of Relief: Race, Immigration, and the American Welfare State from the Progressive Era to the New Deal
is Cybelle Fox’s publication that has earned her a slot as one of five finalists in this year’s award candidacy. The Society for the Study of Social Problems reviewed 67 nominated books to select the top five authors eligible for this award.Each year, members of the Society are encouraged to submit letters of nomination for this prestigious annual award. Self nominations are acceptable.Edited volumes, textbooks, fiction and self-published works are not eligible.The C. Wright Mills Award, established in 1964, is made annually and carries with it a stipend of $500 for the author(s) of the winning book.

The 2012 award will be presented at the 62nd Annual Meeting in New York City, NY, on Saturday, August 10 at the awards ceremony.

Criteria:

(http://www.sssp1.org/index.cfm/m/548/2012_C_Wright_Mills_Award_Finalists/)

In order for Fox to be considered for the award, she had to meet the requirements for the award to an “outstanding degree,” according to The Society for the Study of Social Problems’ criteria listed on the site:

  1. Critically addresses an issue of contemporary public importance.
  2. Brings to the topic a fresh, imaginative perspective.
  3. Advances social scientific understanding of the topic.
  4. Displays a theoretically informed view and empirical orientation.
  5. Evinces quality in style of writing. Explicitly or implicitly contains implications for courses of action.
  6. Explicitly or implicitly contains implications for courses of action


Learn more about the The Society for the Study of Social Problems here
:

http://sssp1.org/index.cfm/m/20/About_SSSP/

BOOK LAUNCH (June 10, 6:30 PM): Join Derek Sayer, Michael Beckerman, Jindřich Toman, and Peter Zusi for a discussion on Prague – the dark capital of the twentieth century

Derek Sayer‘s book Prague, Capital of the Twentieth Century: A Surrealist History, will be released June 10, 2013 at 6:30 PM in The Masaryk Room at University College London. Dialogue with Sayer, Michael Beckerman (New York University), Jindrich Toman (University of Michigan Ann-Arbor), and Peter Zusi (University College London) celebrates the release of the book. Conversation will center around topics that stem from the controversial history of the Czech Republic’s capital and largest city.

Sayer has received praise for his analysis of Prague’s history, bringing to life not only the art and design of the city, but also a vivid account of Prague’s entire cultural background:

This is a fascinating and brilliantly written narrative that combines elements of literary guide, biography, cultural history, and essay. Writing with warm engagement, and drawing on his detailed knowledge of Czech literature, art, architecture, music, and other fields, Derek Sayer provides a rich picture of a dynamic cultural landscape.“–Jindrich Toman, University of Michigan

[A] captivating portrait of 20th-century Prague. . . . The breadth of Sayer’s knowledge is encyclopedic, and those willing to stay the course will be rewarded.“–Publishers Weekly

Prague, Capital of the Twentieth Century is an erudite, comprehensive, well-illustrated and witty account of Czech art, design, architecture, literature and music in an era–stretching roughly from Czechoslovakia’s creation in 1918 to the end of the second world war–when few in Paris, Berlin, London or even New York would have thought of the Czechs as not being part of western civilisation. . . . [I]n this book [Sayer] has succeeded in bringing back to life a golden avant-garde era that not long ago was in danger of being written out of history altogether.“–Tony Barber, Financial Times

EVENT INFO:
Book launch and conversation: Prague, Capital of the Twentieth Century?

Setting out to recover the dreamworlds of modernity in the boulevards, interiors, and arcades of the “city of light,” Walter Benjamin dubbed Paris “the capital of the nineteenth century.” With Prague, Capital of the Twentieth Century: A Surrealist History (Princeton University Press) Derek Sayer christens a new global capital for a darker century. Michael Beckerman, Jindřich Toman, and Peter Zusi join him in conversation to celebrate the publication of the book.

A Conversation

Michael Beckerman (New York University)
Jindrich Toman (University of Michigan-Ann Arbor)
Derek Sayer (Lancaster University)
Peter Zusi (University College London)

All welcome – this event is free, no registration needed.
More info: p.zusi@ucl.ac.uk

Venue:

The Masaryk Room, 4th Floor, The School of Slavonic and East European Studies, University College London, 16 Taviton Street, London WC1H 0BW

Date:

10 Jun 2013 18:30

Organizer:

Czech Center is a co-organizer of the event.

For more information on this event, please visit the following page:
http://london.czechcentres.cz/programme/travel-events/derek-sayer-book-launch/

89.3 KPCC Southern California Public Radio discusses Yeoman’s Near-Earth Objects on AirTalk Program

AirTalk | December 10th, 2012, 10:43am

While it seems that the occurrence of natural disasters is constantly on the rise, we can all be thankful that the worst possible scenario has yet to happen. Most people think of floods or earthquakes as the worst offenders to life and infrastructure, but the most potentially damaging threat is actually hanging above our heads.

Asteroids, and other “near-Earth objects,” could wipe out every single living thing if one of them were to crash into the planet. That’s why NASA created the Near-Earth Object Program Office as an effort to detect such threats to Earth and humanity. The manager of this program, Jet Propulsion Laboratory senior research scientist Donald Yeomans, has compiled some of the insight from his work in this field into a new book.

Read the rest of the article on SCPR’s AirTalk website: Objects in telescope are closer than they appear

About Near-Earth Objects: Of all the natural disasters that could befall us, only an Earth impact by a large comet or asteroid has the potential to end civilization in a single blow. Yet these near-Earth objects also offer tantalizing clues to our solar system’s origins, and someday could even serve as stepping-stones for space exploration. In this book, Donald Yeomans introduces readers to the science of near-Earth objects–its history, applications, and ongoing quest to find near-Earth objects before they find us.

In its course around the sun, the Earth passes through a veritable shooting gallery of millions of nearby comets and asteroids. One such asteroid is thought to have plunged into our planet sixty-five million years ago, triggering a global catastrophe that killed off the dinosaurs. Yeomans provides an up-to-date and accessible guide for understanding the threats posed by near-Earth objects, and also explains how early collisions with them delivered the ingredients that made life on Earth possible. He shows how later impacts spurred evolution, allowing only the most adaptable species to thrive–in fact, we humans may owe our very existence to objects that struck our planet.

Yeomans takes readers behind the scenes of today’s efforts to find, track, and study near-Earth objects. He shows how the same comets and asteroids most likely to collide with us could also be mined for precious natural resources like water and oxygen, and used as watering holes and fueling stations for expeditions to Mars and the outermost reaches of our solar system.

Donald K. Yeomans is a fellow and senior research scientist at the Jet Propulsion Laboratory, where he is manager of NASA’s Near-Earth Object Program Office and supervisor of the Solar System Dynamics Group. He is the author of Comets: A Chronological History of Observation, Science, Myth, and Folklore.

Princeton University Press Director Peter Dougherty Speaks at the Lunch and Salon Hosted by the Association of American University Presses at the Princeton Club of New York

November 29, 2012: Peter Dougherty and several other press directors discuss the accomplishments of University Presses and the future direction of books at the salon gathering entitled “What’s Next for Publishing? Rethinking the University Press.” Dougherty answwered questions from a group of journalists spectating at the event:

Several comments picked up on ideas from Dougherty’s July 23 article for the Chronicle of Higher Education, entitled “The Global University Press.” As he wrote: “University presses can become an even larger and more influential force in the global theater of ideas by capitalizing on two converging trends: the growth of global scholarship and the expansion of digital communications networks.” Though university presses reach a smaller audience of readers, in difficult economic times and rapid technological change, they remain committed to their authors and, as Jordan said, will pursue the “new digital reader” and “champion the spirit of innovation.”

 
Click here to read the rest of the article on the official Publishers Weekly website: Panel Debates The Future of University Presses

 
Peter J. Dougherty was appointed Director of Princeton University Press at the March 2005 meeting of the Press’ board of trustees. “We sought an individual of broad editorial vision and were fortunate that the field of candidates was rich in such talents. Happily, however, we found Walter Lippincott’s successor right here at Princeton,” said W. Drake McFeely, chair of the Press’ board.

“Peter Dougherty has been instrumental in the Press’ success over the past 13 years,” he continued. “More than that, his 33 years of experience in publishing affords him a clear vision of how to build on Walter’s great achievements. I am delighted that he has agreed to lead the Press into its second century.”

McFeely, president and chair of W.W. Norton in New York, co-chaired the search committee with Princeton University Provost Christopher Eisgruber, who added, “Peter Dougherty will be a great leader for the Princeton University Press. He has distinguished himself as a brilliant editor of books about economics, and his list of authors and titles in that field is the envy of every other university press.

Read more about Princeton University Press Director, Peter Dougherty: Official Princeton University Press Website

Interview: How to Build a Habitable Planet author Charles H. Langmuir explains How to Build a Comprehensible Publication

1) The original edition of “How to Build a Habitable Planet,” written and published by Wally Broecker in 1985, is a legend within the university community for both its unusual breadth and clarity.  One of the first books on the Earth system, it did something very new by weaving together many fields that were traditionally kept separate — physics, chemistry, astronomy, all the Earth sciences, and biology — into one, jargon-free narrative.  What was the original inspiration behind the writing of this unusual book?

 

The growing interest in what NASA referred to as habitability.

2)  Since publication, this book been used more and more widely within introductory Geology and Earth Science courses, even inspiring courses built around the structure and contents of the book, entitled “How to Build a Habitable Planet.”  Did Broecker originally intend for the book to be used within courses?  What about this book makes it so ideal for course use?

 

The book breaks with the tradition of teaching Earth science as a collection of sub-disciplines—minerals, rocks, volcanoes, glaciers, plate tectonics, etc.  Instead, we try to have the reader learn where he or she comes from and how human beings are a consequence of an entire history beginning with the Big Bang.  So, the book combines the traditional “physical geology” and “historical geology” approaches and includes material from both of them in the context of the overall story of Earth’s evolution, its connection to the rise of Homo sapiens, and our influence and potential role on the planet.  Another aspect is the central role that biology plays in Earth’s evolution, and the importance of the interactions between all aspects of Earth, its interior, exterior, life and the cosmos.

 

3)  Charles Langmuir: You teach a course at Harvard – called, “How to Build a Habitable Planet.”  How did you originally start using the book in your course?  What is the background of the students in your course, and how many students does your course typically attract each year?  What do you hope your students will take away from taking your course and reading this book?

 

I started teaching the course, because I was working on the new version of the book.  I used draft chapters in the course and, through teaching it each year, the subject stayed alive.  I also saw what material engaged the students, and what material seemed tedious to them.  The Harvard course is a general education course — one that is designed for the non-science major.  Science majors find the course easy.  People who have not taken any science course for years can find it challenging. In my view every college student – actually, every educated human being – should know the essential elements of the story of the Earth and where we come from.  How can we engage effectively as modern citizens without such knowledge?  We do not necessarily need to know that glaciers make u-shaped valleys and rivers make v-shaped valleys, cool as that is; but, we do need to know where we come from and how we got here, and the implications that has for our planet. I hope that the students will be able to explain to their friends and family how we know the Big Bang is true, why plate tectonics and evolution are facts as well as theory, and the unique place that human beings occupy in human history – possibly marking the beginning of a new eon of geological time, should we survive that long.

 

The course at Harvard has 60 students in it this year. That, to me, is an ideal size, as it is possible to interact with the students on a personal basis and, at the same time, reach a group of significant size.

 

4)  A few years ago, you (Charles Langmuir and Wally Broecker) began collaborating on a newly revised and expanded edition of “How to Build a Habitable Planet.”  How did the idea for this collaboration and revision come about?

 

Wally pointed out that despite the book’s title, the book had no biology in it, and was weak in terms of its treatment of the solid earth.  I had been teaching half of a one semester course in introductory geology at Columbia using parts of the original book, so Wally asked me if I would like to add a couple of chapters to the original book, on plate tectonics and the origin of life.  I knew nothing about the origin of life, but loved the original edition and decided to take it on.   I then started to learn much more about many aspects of earth evolution, and the book gradually grew to its current size, as I realized that evolution, the rise of oxygen, and the recent work on the discovery of extra-solar planets all needed to be included, as well as the origin of life and more on Earth’s interior.

 

5) Why did you feel that a new edition was needed?  How is the new edition different from the original edition?

 

The new edition is far more comprehensive, with more than twice the number of chapters of the original edition.  Life is now central to the book, and the origin of life, evolution, the transformation of Earth’s exterior by life, and the connections among life, the solid Earth, atmosphere, ocean and cosmos are now a pervasive theme throughout the book.   Ocean ridges, convergent margins, mantle convection and the plate tectonic geochemical cycle are also major new additions.  All of the chapters, of course, are almost entirely rewritten to reflect the astounding growth in knowledge and understanding that has occurred over the last twenty-five years.

 

6) One of the later chapters of the book is called “Mankind at the Helm.”  How do you feel that the book informs new readers about the state of the art of climate science, and what the fate and role of our species is on our habitable planet, Earth?

 

We attempt to pose this problem in the context of our overall understanding of our planet. As a species, we are transforming the planet at a rate as fast or faster than many of the great era and eon boundaries of the past, and this is happening within our lifetimes.  It is astounding.  It is all made possible by our access to “Earth’s treasure chest,” which was gradually built up over billions of years of planetary history.  At the same time, a planet with intelligent life and civilization on it is a very different “being” than a planet without such capability.  For the first time there is the possibility of monitoring and understanding planetary systems, communicating with other intelligent life, should it exist, and transforming many planetary processes, including evolution and climate.

 

For climate science, we try to put the current situation in a larger context. It is not just that CO2 is rising, but that the rate of change is far faster then glacial to interglacial transitions, and that human emissions are several hundred times the emissions of volcanoes, which have been a major control on climate modulation over Earth history.  And Earth makes new oil at the rate that one gas station pumps gas.  We are using up hundreds of millions of years of Earth’s fossil fuel production in a few centuries.   These kinds of simple facts put the enormity of human actions in a different context than saying that CO2 is going up in the atmosphere by a few ppm per year and what the consequences are of that.

 

7)  You also write about planetary evolution and the role of extinctions and catastrophes in the history of a planet.  What are some of the ways in which catastrophes have affected our planet’s evolution in its history?

 

Catastrophes driving from Earth’s interior, the cosmos, and possibly life and climate have been a central aspect of Earth’s evolution.  Catastrophes interact with evolution in important ways, clearing out the ecospace so that new evolutionary innovations can flourish. Snowball Earth episodes may be related to the rise of oxygen.  Most mass extinctions seem to be associated with massive volcanism stemming from the core mantle boundary, and some associated with meteorite impacts.  Catastrophes are often at the same time disasters and opportunities.  The rise of oxygen can be viewed in the same way.  It was a toxic pollutant for anaerobic organisms, and is intrinsically harmful to organic matter, which breaks down in the presence of oxygen.  But, it also held the potential for an energy revolution in metabolism that permitted aerobic organisms and ultimately the rise of multi-cellular life.  It is important not to be naïve about change.  Change is inevitable.  It can be both crisis and opportunity.

 

8)  Some say that we are in the midst of a “6th extinction” event, largely caused by humans.  Do you think that there is evidence for this view?

 

Yes.  In the book we look at extinctions in terms of the “half-life” of organisms.  Looked at in that way, there is an objective assessment of whether the current extinction rate is unusual or not in a planetary context.  Life changes rapidly—there is almost complete species turnover in about 43 million years, based on the geological record. Human beings have accelerated extinction rates by ten thousand times relative to the background level that can be quantified for the Phanerozoic. If emergence of new species had been similarly accelerated, some 20% of Earth species would be new in the past two centuries.  This shows the magnitude of the human influence.  Mass extinctions of the past cannot be constrained to less than a few hundred thousand years.  We may be in the midst of one of the most rapid mass extinctions in planetary history; but, of course, it is not yet complete.  There is the possibility for us to preserve much of the biodiversity of the planet, but that seems unlikely without a major change in human behavior.

 

9)  Another of your chapters, entitled “Are We Alone?,” speaks to the fact that ~ 700 extrasolar planets have been discovered since the original edition was published.  What are some of the ways in which studying other planets and seeking other habitable worlds informs our understanding of our own planet’s climate and evolution?

 

Of course, this is one of the most exciting developments of modern science.  The discoveries to date have been constrained by the methods to exclude truly Earth-like planets (not only in terms of size, but also distance from their star), but that will change in coming years.  Perhaps the most exciting development will be if evidence is found for life anywhere else.  If it is, then life is pervasive throughout the universe.  It is very hard to know whether life is a natural, pervasive planetary process, or whether unique aspects of Earth’s history permitted it—right habitable zone in the galaxy, right habitable zone around a star, just the right volatile budget, a large moon, and so on.  But, if we find life any one other place, and we can only look at less than one in a billion places, then life is essentially everywhere.

 

The other important aspect is all the strange solar systems being discovered, so different from our own, greatly expand our understanding and imagination concerning life elsewhere.

 

10)  Since the original edition was so widely read, you must have heard stories from readers, about the effect that the book had on them.  Could you share one such story?  What effect do you hope this new edition of this classic book will have on its readers?

The most heartening comments are ones I commonly hear at the end of the course or in the evaluations, such as “I never knew science could be so interesting” or “Everyone should know this stuff!”  Just yesterday in office hours, one student said to me that she had been tutoring elementary school children, and they asked where the moon came from.  She told them about the giant impact theory, and she said the children’s eyes opened wide, and they became animated, asking all kinds of questions. One of them said, “Oh dear, what happened to all the people?”  To me, this reflected our natural human interest in our planet and where we come from, and the innate concern that is there within us, often submerged, for our fellow human beings.  In those two aspects of our nature, present in children, latent in all of us, may be a hope for the future.

 

 

bookjacket   How to Build a Habitable Planet:
The Story of Earth from the Big Bang to Humankind (Revised and Expanded Edition)

Charles H. Langmuir & Wally Broecker

Since its first publication more than twenty-five years ago, How to Build a Habitable Planet has established a legendary reputation as an accessible yet scientifically impeccable introduction to the origin and evolution of Earth, from the Big Bang through the rise of human civilization. This classic account of how our habitable planet was assembled from the stuff of stars introduced readers to planetary, Earth, and climate science by way of a fascinating narrative. Now this great book has been made even better. Harvard geochemist Charles Langmuir has worked closely with the original author, Wally Broecker, one of the world’s leading Earth scientists, to revise and expand the book for a new generation of readers for whom active planetary stewardship is becoming imperative.

“To be worth being this unwieldy, a book ought to do something pretty remarkable. And that’s just what How to Build . . . does, as you can tell from its subtitle, The Story of Earth from the Big Bang to Humankind. Now that’s what you call a large canvas.”–Brian Clegg, Popular Science

Through the Eye of a Needle and Rethinking the Other in Antiquity are selected as Cambridge Heffer’s Classic Books of 2012

Through the Eye of a Needle:
Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD

Peter Brown

Peter Brown examines the rise of the church through the lens of money and the challenges it posed to an institution that espoused the virtue of poverty and called avarice the root of all evil. Drawing on the writings of major Christian thinkers such as Augustine, Ambrose, and Jerome, Brown examines the controversies and changing attitudes toward money caused by the influx of new wealth into church coffers, and describes the spectacular acts of divestment by rich donors and their growing influence in an empire beset with crisis. He shows how the use of wealth for the care of the poor competed with older forms of philanthropy deeply rooted in the Roman world, and sheds light on the ordinary people who gave away their money in hopes of treasure in heaven.

“To compare it with earlier surveys of this period is to move from the X-ray to the cinema. . . . Every page is full of information and argument, and savoring one’s way through the book is an education. It is a privilege to live in an age that could produce such a masterpiece of the historical literature.”–Gary Wills, New York Review of Books

 

bookjacketRethinking the Other in Antiquity

Erich S. Gruen

Gruen shows how the ancients incorporated the traditions of foreign nations, and imagined blood ties and associations with distant cultures through myth, legend, and fictive histories. He looks at a host of creative tales, including those describing the founding of Thebes by the Phoenician Cadmus, Rome’s embrace of Trojan and Arcadian origins, and Abraham as ancestor to the Spartans. Gruen gives in-depth readings of major texts by Aeschylus, Herodotus, Xenophon, Plutarch, Julius Caesar, Tacitus, and others, in addition to portions of the Hebrew Bible, revealing how they offer richly nuanced portraits of the alien that go well beyond stereotypes and caricature.

Providing extraordinary insight into the ancient world, this controversial book explores how ancient attitudes toward the Other often expressed mutuality and connection, and not simply contrast and alienation.

“[T]he range of research, and the depth of thought, are extraordinary. Gruen has taken on a massively important subject, and he has brought a genuinely new perspective to the scholarly conversation.”–Emily Wilson, New Republic

Exclusive Sneak Peek at the Princeton Encyclopedia of Islamic Political Thought — West, The

The Princeton Encyclopedia of Islamic Political Thought is the first reference to Islamic political thought from the birth of Islam to today. Comprehensive, authoritative, and accessible, the Encyclopedia provides much-needed context for understanding contemporary politics in the Islamic world and beyond. In this exclusive excerpt, Professor John R. Bowen of Washington University, visits the various views on Muslim immigration among contemporary scholars:

West, The

Although Muslims have resided in parts of Europe for centuries, and many slaves taken from Africa to North America were Muslims, the question of Islam in the West rose in importance after World War II. European countries encouraged workers from North and West Africa, South Asia, and Turkey to add their labor power to the postwar recovery, and most of those workers were Muslims. By the late 1960s, many of those workers had settled in Europe with their families. Immigration to the United States increased at about the same time, and Muslims, particularly from South Asia, were among those who settled there. Among the new arrivals were many Muslim scholars who offered opinions about how ordinary Muslims were to live religious lives in lands where they were minorities and where not all Islamic religious institutions were available. At the same time, many African American Muslims were turning from the specific teachings of the Nation of Islam toward a more broadly distributed Sunni Islam. Contemporary scholars of diverse origins increasingly provide opinions through broader networks that stretch across the Atlantic and include scholars from non- Western centers of learning. Muslims have posed questions about (1) the legitimacy of participating in Western political institutions and (2) how best to adapt their individual, everyday behavior to their new, non- Islamic environments. One major response has been the call to develop “legal theory for Muslim minorities‘ (flqh al-aqalliyyăt) or a distinct jurisprudence for Muslims living as minorities in non- Muslim societies. In Europe the idea has been most closely associated with Yusuf al-Qaradawi, a scholar born in 1926 in Egypt who was educated and taught at Azhar University before moving to Qatar, where he created a faculty of shari’a and became well- known through his books, his website, and his broadcasts on Aljazeera television. He played a major role on the popular website Islam Online and in the European Council for Fatwa and Research, an association of scholars mainly living in (although not originating from) European countries.

View the rest of the Princeton Encyclopedia of Islamic Political Thought excerpt here: West, The

Exclusive Sneak Peek at the Princeton Encyclopedia of Islamic Political Thought — Syria

The Princeton Encyclopedia of Islamic Political Thought is the first reference to Islamic political thought from the birth of Islam to today. Comprehensive, authoritative, and accessible, the Encyclopedia provides much-needed context for understanding contemporary politics in the Islamic world and beyond. In this exclusive excerpt, Gerhard Böwering, Professor of Religious Studies and Islamic Studies at Yale University, details the political and social development of Syria:

Syria

Syria (Shăm, ”the left- handed region,‘ when one faces the rising sun in the Arab heartlands) falls naturally into an eastern mountain range along the Mediterranean with its major cities of Damascus and Aleppo and into a western section with a plain of steppes and deserts. Prior to the Muslim conquest, Syria had been a wealthy Roman province (64— 300), with Antioch as its capital, and had continued to ‡ourish in its golden age during the Byzantine period (300— 634). Conquered by Muslim Arab forces in 635— 36, Syria be-came the center of the Arab Empire under the Umayyad dynasty, with Damascus as its seat of government (658— 750). During the flrst phase of the Abbasid Empire (750— 945), with Baghdad as the seat of the caliph, Syria lost its central position to Iraq, became the principal Muslim province bordering on the Byzantine Empire to its north, was drawn into tribal con‡icts between southern and northern Arabs, faced attempts by Muslim rulers of Egypt to extend their hegemony over its territory, and became the theater of com-peting Sunni- Shi’i in‡uence. During the second phase of Abbasid rule (945— 1258), Syria initially experienced a period of renaissance under local dynasties, foremost among them the Shi’i dynasty of the Hamdanids ruling from Aleppo, at the same time coming under the increasing in‡uence of the Isma’ili Fatimid dynasty, which sought to extend itself from its base in Cairo, the capital of its counter-caliphate. With the Sunni revival patronized by the Turkic Seljuq sultans after their takeover of Baghdad in 1055, Syria soon came under the control of Seljuq atabegs (tutors), among them the Turkic Zengids of Aleppo and the Kurdish Ayyubids of Damascus. The Ayyubid Saladin brought Fatimid rule to an end in 1171 and de-feated the Crusaders at Hattin in 1187, thereby restoring Jerusalem to Muslim control and flrmly establishing Sunni rule over Syria.
At the time of the Mongol invasions of the Iranian lands that brought the Abbasid caliphate in Baghdad to its end in 1258, the Mamluks succeeded to the rich heritage of the Ayyubids in both Egypt and Syria after having definitively arrested the Mongol advance westward in 1260 at the Battle of ’Ayn Jalut. For its part, Syria flourished under Mamluk rule as a land of prosperity and a center of learning but was dealt a harsh blow by Tamerlane’s invasion in 1401, which devastated Aleppo and Damascus. Thereafter Syria’s culture declined, and the country was conquered in 1516 by the Ottoman Turks, who had established themselves in Anatolia and the Balkans and had conquered Constantinople in 1453, renaming it Istanbul and taking it as the capital of their expanding empire. Under the Ottomans, Syria continued for three centuries as a province ruled by Turkish pashas, administrators appointed by the Ottoman sultans, while much of local urban politics was dominated by the powerful influence of prominent Arab families, such as the ’Azms.

View the rest of the Princeton Encyclopedia of Islamic Political Thought excerpt here: Syria

Exclusive Sneak Peek at the Princeton Encyclopedia of Islamic Political Thought — Salafis

The Princeton Encyclopedia of Islamic Political Thought is the first reference to Islamic political thought from the birth of Islam to today. Comprehensive, authoritative, and accessible, the Encyclopedia provides much-needed context for understanding contemporary politics in the Islamic world and beyond. In this exclusive excerpt, Bernard Haykel, professor of Near Eastern Studies at Princeton University, uncovers the complex history of Salafis in the context of Islamic political thought:

Salafis

The Salafi designation is contested in the scholarly literature as well as among some Muslims, and because of this there is considerable confusion about to whom it applies and the nature of its doctrines. A historically grounded definition maintains that Salafis adhere to a literalist theology that rejects allegorical interpretation and reason- based arguments and claim to be faithful to the teachings of the theological Hanbalis or the ahl al-יּadűth. Salafis insist that their beliefs are identical to those of the first three generations of Muslims, al-salaf al-ጃăliיּ (pious ancestors), from whom they take their name. Their attention is directed at convincing other Muslims of the superiority of Salai teachings and of the need to abandon reprehensible innovations (bida’) allegedly not rooted in Islam, such as superstitious beliefs and the intercessionary practices associated with the cult of dead saints. Sufis and Shi’is in particular are the target of Salafi polemical attacks for partaking in forms of unbelief (kufr) by not being faithful to a strict conception of God’s oneness (tawיּűd). Salaflsm’s most prominent premodern authorities are Ibn Taymiyya (d. 1328), his student Ibn Qayyim al-Jawziyya (d. 1350), and a number of reformist scholars who followed in their footsteps, such as Muhammad b. ’Abd al-Wahhab (d. 1792) and Muhammad al-Shawkani (d. 1834), among others. Because Salafis are concerned with theological purity, they engage in exclusionary practices that can attain the level of excommunication (takfűr) of fellow Muslims, and embedded in this is the potential for direct action against individuals or institutions.

View the rest of the Princeton Encyclopedia of Islamic Political Thought excerpt here: Salafis

Exclusive Sneak Peek at the Princeton Encyclopedia of Islamic Political Thought — Revolutions

The Princeton Encyclopedia of Islamic Political Thought is the first reference to Islamic political thought from the birth of Islam to today. Comprehensive, authoritative, and accessible, the Encyclopedia provides much-needed context for understanding contemporary politics in the Islamic world and beyond. In this exclusive excerpt, Melissa Finn, lecturer at Wilfrid Laurier University and expert on political science/international studies, explores revolutions and revolutionary thinking in Islamic history:

Revolutions

Revolution is a transformation of the social, political, economic, or religious structures in a society, carried out, most frequently, by re-volts of the less powerful or disenfranchised against ruling authorities. This transformation can occur in a single locale over a period of days or extend across a wide geographical region over a period of de-cades. Revolutions signal or embody a crisis of the status quo. Revolutions may involve a political crisis for existing regimes of power and authority that cannot respond effectively to challenges from ex-ternal or internal actors or coalitions of actors. Sometimes revolutions are led by intellectuals, elites, military cadres, or members of the middle class, but quite often, revolutions begin at the grassroots level through the discontent of the masses or dispossessed. Revolutions and revolutionary thinking have had a place within Islamic thought since the Prophet Muhammad first overturned the prevailing cultural, political, and religious status quo of the Arabian Peninsula by establishing new institutions of governance, law, and society in Medina in 622. The boundaries of revolution in Islam are defined, first and foremost, by Qur’anic injunctions, regardless of the ideological commitments of the various Muslim revolutionary thinkers. There is a revolutionary quality to the Qur÷an itself: beyond being the direct word of God, the Qur’an offers itself as a witness to itself, as revelation and instruction unlike any other, and as reliable guidance for the purpose of establishing a righteous social and political order under the specific theological, ethical, and human framework of belief in the one God. Muslim revolutionaries throughout history have cited various verses of Islam’s sacred text in order to justify and validate revolution as authentically Islamic and have rejected the admonitions attributed to the Prophet Muhammad regarding the fitna (trial) of rebellion against unjust rulers. According to many of these thinkers, the mission of Qur’anic revelation is to provide a revolutionary ideology, sufficient unto itself, that can transform people and free them from the shackles of unjust cultural and social practices.

View the rest of the Princeton Encyclopedia of Islamic Political Thought excerpt here: Revolutions

Exclusive Sneak Peek at the Princeton Encyclopedia of Islamic Political Thought — Muslim Brotherhood

The Princeton Encyclopedia of Islamic Political Thought is the first reference to Islamic political thought from the birth of Islam to today. Comprehensive, authoritative, and accessible, the Encyclopedia provides much-needed context for understanding contemporary politics in the Islamic world and beyond. In this exclusive excerpt, Malika Zeghal, Prince Alwaleed bin Talal Professor in Contemporary Islamic Thought and Life at Harvard University, sheds light on one the Arab world’s most prominent and immense Islamic movements — the Society of the Muslim Brothers. Her entry on the influential Islamic group traces its history:

Muslim Brotherhood

The Society of the Muslim Brothers (al-Ikhwan al-Muslimun) is a political movement whose ideology is based in Islamic principles. It was one of the most significant political opposition movements in the second part of the 20th century. Founded in Egypt in 1928 by Hasan al-Banna (1906— 49), it produced offshoots elsewhere in the Middle East, such as in Palestine, Syria, Jordan, and Sudan, and influenced the ideologies of Islamist movements in Northern Africa.
In the 1940s, the Egyptian Muslim Brotherhood became the first mass grassroots political organization in the modern Middle East. Under the leadership of Banna, it sought recruits from the educated middle class and from the lower classes “who thereby gained a nonelitist access to politics“ in contrast to the recruitment of politicians from higher socioeconomic backgrounds through patronage and clientele networks. This style of recruitment partially explains the extraordinary growth of the movement, in combination with Banna’s focus on moral and religious education as well as on a practical vision of Islam reflected in active preaching and in the construction of schools and mosques. This vision brought to life many of the principles underlying reformist intellectual trends such as those inspired by Muhammad ’Abduh (1849— 1905) and Rashid Rida (1865— 1935). The Muslim Brotherhood has authoritarian forms of internal governance as well as administrative structures that resemble those of a political party. Banna was not in favor of parliamentary partisan life as it played out in Egypt between the two World Wars, however, and it was not until the end of the 20th century that the Egyptian Muslim Brotherhood and some of its offshoots located elsewhere attempted to become legal political parties.

View the rest of the Princeton Encyclopedia of Islamic Political Thought excerpt here: Muslim Brotherhood

Exclusive Sneak Peek at the Princeton Encyclopedia of Islamic Political Thought — Human Rights

The Princeton Encyclopedia of Islamic Political Thought is the first reference to Islamic political thought from the birth of Islam to today. Comprehensive, authoritative, and accessible, the Encyclopedia provides much-needed context for understanding contemporary politics in the Islamic world and beyond. In this exclusive excerpt, David Mednicoff, Director of Middle Eastern Studies and Assistant Professor of Public Policy at University of Massachusetts Amherst, illustrates the present-day political human rights issues pertaining to Islam.

Human Rights

As a contemporary political issue related to Islam, human rights is often invoked as an international legal yardstick to which some states with Muslim majorities, particularly in the Middle East, are seen, particularly by Westerners, to fall short. Related to this, some Muslims and their governments argue that aspects of contemporary human rights law reflect a Western neoimperialist political slant. Tensions along these lines usually center on political liberties, religious freedom, and women’s rights. Looking mostly at real or alleged shortfalls in Middle Eastern governments’ enforcement of contemporary rights law, however, obscures both the fact that perceived violations may have little to do with Islam per se and the historical importance of Islam’s role in bringing varied issues of equality and justice to the fore of many premodern societies. Given Islam’s strong foundational and doctrinal strains of social and economic justice, religion has been and can be linked with providing greater equality or addressing severe poverty in Muslim-majority societies.
Early Muslim texts and legal scholars did not use the modern Western political term ”human rights‘ (יּuq╖q al- insăn), nor did they envision current core concepts of human rights, which generally are specific privileges that individuals enjoy in relation to nation- states in which they are citizens or residents. In classical Islam, individual rights came about as the duty of a divinely sanctioned ruler of a transnational community of Muslims, and of protected non-Muslims, to realize God’s will through justice, fairness, and enhanced economic equality.

View the rest of the Princeton Encyclopedia of Islamic Political Thought excerpt here: Human Rights