90 Years Ago Today: Einstein’s 50th Birthday

This post is made available by the Einstein Papers Project

Einstein’s fiftieth birthday appears to have been more of a cause for celebration by others than for himself. Having lived under intense scrutiny from the (mostly) adoring public and intrusive journalists for 10 years already, Einstein made valiant efforts to avoid attention from the press on this momentous occasion. He was particularly keen to avoid the hullabaloo ratcheting up for his fiftieth in Berlin. The day before his birthday, a New York Times article, Einstein Flees Berlin to Avoid Being Feted reported that: “To evade all ceremonies and celebrations, he suddenly departed from Berlin last night and left no address. Even his most intimate friends will not know his whereabouts.”

Einstein’s decision allowed him and his family relative respite. While Einstein hid in a countryside retreat, “[t]elegraph messengers, postmen and delivery boys had to wait in line hours today in front of the house No. 5 Haberland Strasse, delivering congratulations and gifts to Albert Einstein on the occasion of his fiftieth birthday today,” according to the March 15 issue of the Jewish Daily Bulletin. Above is one card of the many that Einstein received on and around his birthday; it was made by a pupil at the Jüdische Knabenschule, Hermann Küchler.

After all, an intrepid reporter did find Einstein – in a leafy neighborhood of Berlin called Gatow, half an hour from the city center. A report for avid fans, Einstein Found Hiding on his Birthday, in the March 15 edition of The New York Times provides a gamut of details from the color of his sweater to the menu for his birthday dinner and the array of gifts found on a side table. Happy reading, on this, the 140th anniversary of Einstein’s birth!

03-07-19

Einstein’s 50th will be covered in Volume 16 of The Collected Papers of Albert Einstein. Of the many and various resources we refer to for historical research, the two used for this web post were: The New York Times archive: Times Machine and the Jewish Telegraphic Agency Archive. Access to the Times Machine requires a subscription to The New York Times. The card, item number 30-349, is held at the Albert Einstein Archives at HUJI.

First-Time Author Spotlight: Adom Getachew’s Worldmaking after Empire

Decolonization revolutionized the international order during the twentieth century. Yet standard histories that present the end of colonialism as an inevitable transition from a world of empires to one of nations—a world in which self-determination was synonymous with nation-building—obscure just how radical this change was. Drawing on the political thought of anticolonial intellectuals and statesmen such as Nnamdi Azikiwe, W.E.B Du Bois, George Padmore, Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere, Adom Getachew’s important new account of decolonization reveals the full extent of their unprecedented ambition to remake not only nations but the world.

In the book you argue that anti-colonial critics and nationalists in Africa and the Caribbean were worldmakers. What do you mean by worldmaking?

I use the term worldmaking in contrast to nation-building in order to highlight the global ambitions of anticolonial nationalism. In the book, I chart three different projects of worldmaking: the institutionalization of a universal right to self-determination, the constitution of regional federation in Africa and the Caribbean, and the effort to create a New International Economic Order. In these worldmaking projects, anticolonial nationalists took the international arena as the central stage for the politics of decolonization. In this context self-determination came to have a domestic and international face. Domestically, self-determination entailed a democratic politics of postcolonial citizenship through which the postcolonial state secured economic development and redistribution. Internationally, self-determination created the external conditions for this domestic politics by transforming conditions of international hierarchy that facilitated dependence and domination. Setting aside the better known story of the domestic politics of anticolonialism, I examine its forgotten international vision.

It’s surprising that nationalists seeking independence and national self-determination pursued these global projects. Why did anticolonial nationalists become worldmakers?

For anticolonial figures like Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere the end of empire could not be limited to the achievement of national independence because empire itself was a globalizing force. For these anticolonial nationalists, empire had created a modern world, by politically and economically integrating disparate lands and peoples. However, this was always an unequal from of integration that engendered international racial hierarchy and produced dependence and domination. The hierarchical world of empire was not limited to colonies that had not achieved national independence. As I show in the book independent states like Ethiopia and Liberia were also subject to the consequences of unequal integration and racial hierarchy.

Studying the fate of these states, Nkrumah, Williams, Manley and others warned against a decolonization limited to the achievement of national independence. They argued for projects of anticolonial worldmaking that could overcome empire’s world of hierarchy by creating the legal, political, and economic foundations of an egalitarian and domination free international order.

While we often consider nationalism to be illiberal and parochial, I show that attending to the animating role the problem of international hierarchy played in anticolonial thought and excavating the worldmaking projects it inspired reveals the universalism of anticolonial nationalism.

Can you tell us about the research process? What inspired the project, how did you select actors and archives?

I started this project at a graduate student in African-American studies and Political Science at Yale University. I came to the project animated by what I thought were gaps in my two fields. First, studies of black internationalism and Pan-Africanism tended to stop at 1945, suggesting that the postwar period was one where the nation-state triumphed over alternative institutional imaginaries. In relation to this body of work, I wanted to trace the afterlives of black internationalism in the age of decolonization and excavate the forms of internationalism that anticolonial nationalists believe the postcolonial state required. Second, over the last two decades political theorists have turned their attention to the problem of empire tracing the ways in which canonical figures in this history of political thought developed their accounts of sovereignty, liberty, and justice against the backdrop of European imperial expansion. Emerging in the context of the post-2001 resurgence of American empire, this body of work has highlighted the way sin which earlier entanglements between liberalism and empire or domination and international law continue to shape our international order. Yet, political theorists have yet to systematically consider the political actors and movements that articulated the most far-reaching challenges to the world of empire. Worldmaking after Empire is a step in this direction. It traces how in the thirty years after World War II, anticolonial nationalists launched the most ambitious project of remaking the world.

I tell the story of this effort trough a Black Atlantic perspective that centers African and Caribbean anticolonial nationalists as well as their African-American interlocutors. The figures in the study— Nnamdi Azikiwe, W.E.B. Du Bois, Michael Manley, Kwame Nkrumah, Julius Nyerere, George Padmore, and Eric Williams—were worldmakers in part because they had emerged from black international and Pan-African circuits. While empire had created a world of inequality, it also facilitated connections between colonial subjects and created the conditions in which they developed a common language of critique and collectively envisioned a world after empire. In tracing the connections between these figures and in reconstructing their political projects, I traveled to archives in Barbados, Ghana, Switzerland, Trinidad, and the United Kingdom.  

Your book charts both the rise and fall of self-determination. What contributed to the fall and perhaps failure of these projects?

 I argue that we can locate the fall of self-determination in both the internal crisis of anticolonial nationalism and the external challenges to its vision of a world after empire. Internally, authoritarianism, secession, and humanitarian crises called into question the anticolonial insistence that the postcolonial state was the site of an egalitarian politics of citizenship that could accommodate religious, ethnic, and racial pluralism. Critics exploited these internal crises to repudiate anticolonial worldmaking. By the 1970s, North Atlantic intellectuals and statesmen such as Daniel Patrick Moynihan argued that the anticolonial right to self-determination and demand for equality amounted to no more than a hypocritical mobilization of liberal ideals to legitimize illegitimate states. This critique set the stage for a counterrevolution that dejected and displaced the short-lived moment of anticolonial worldmaking. Faced with these internal and external challenges, postcolonial statesman who had boldly called for the a post-imperial world retreated into a minimalist and conservative defense of the postcolonial state against domestic dissent and international critique.

One might say that Worldmaking after Empire is a history of unrealized political projects. Why is it important to recover these histories?

It might be easy for readers to walk away from this book thinking that the anticolonial visions of a world after empire were utopian, unrealistic or otherwise doomed to fail. But my hope is that in recovering these histories we are better able to grasp our present political predicaments and find resources in the past with which we can imagine new futures. We have inherited from the anticolonial worldmakers an incomplete and as yet unrealized project of decolonization. While we take imperialism to be a feature of our past, the world of hierarchy empire created remains with us in the erosion of sovereign equality, the dominance of unrepresentative institutions such as the Security Council, the World Bank, and the International Monetary Fund, the unrestrained power of private corporations, and the rise of American unilateralism. The persistence of international hierarchy demands new efforts at making a world after empire. To be sure we cannot simply recuperate the projects of worldmaking anticolonial nationalists pursued half a century ago. We will have to come up with our own languages for worldmaking, but we might learn anticolonial worldmakers that our efforts will depend on our ability to combine domestic and international transformation.

Adom Getachew is the Neubauer Family Assistant Professor of Political Science and the College at the University of Chicago.

Princeton University Press Partnership with Public Books

Princeton University Press is pleased to announce that we have entered into a nonexclusive partnership with Public Books to reprint an ongoing series of essays containing press-related content to be featured concurrently on our respective sites. Princeton University Press publishes peer-reviewed books that connect authors and readers across spheres of knowledge to advance and enrich the global conversation, and embrace the highest standards of scholarship, inclusivity, and diversity. Public Books unites the best of the university with the openness of the internet. The digital magazine was founded in 2012 by Princeton University Press authors Sharon Marcus, a literature professor, and Caitlin Zaloom, an anthropologist. Their mission was simple: to publish essays and interviews that are erudite without being esoteric and brings scholarly depth to discussions of contemporary art, ideas, and politics.

Public Books began with these precepts: that experts who devote their lives to mastering their subjects need to be heard. That it is desirable for academics to speak to a broader audience, and exciting for readers outside of the academy to debate what scholars have to say. Most importantly, that boundaries between disciplines and ways of knowing deserve to be bridged—and that barriers between the academy and the public deserve to be broken.

Princeton University Press and Public Books share a commitment to bringing scholarly ideas to the world. We look forward to promoting exciting content that speaks to this mission in the Ideas section of our new website, launching later this month. 

Inaugural essays from this partnership can be found here and here. Future contributions will be found in the new Ideas section of our redesigned website, launching soon.

Public Thinker: Issa Kohler-Hausmann on Misdemeanors and Mass Incarceration

Issa-Kohler-Hausmann

This article was originally published by Public Books and is reprinted here with permission.

Thinking in public demands knowledge, eloquence, and courage. In this new interview series, we hear from public scholars about how they found their path and how they communicate to a wide audience.

While most critics of the American criminal justice system condemn mass incarceration, fewer have turned a critical eye to practices that result in punishment other than imprisonment. In Misdemeanorland: Criminal Courts and Social Control in an Age of Broken Windows Policing, Issa Kohler-Hausmann argues that we must understand non-carceral policing and punishment in order to fully appreciate the reach of the American criminal justice system.

She focuses on the rapid expansion of these practices in New York City during the early 1990s, following the introduction of a new policing regime targeting allegedly disorderly conditions throughout the city. While felony cases had outpaced misdemeanor ones in the city’s criminal courts prior to the implementation of this regime, misdemeanors—and especially crimes like possessing marijuana or jumping the subway turnstiles—increased dramatically and far outpaced felonies from the mid-1990s to the present.

This growth in misdemeanor arraignments, Kohler-Hausmann observes, has produced a new model of criminal law administration. Rather than turning on questions of guilt or innocence, the “managerial model” uses criminal records, procedural hassles, and behavioral evaluation to achieve social control over the tens of thousands of people annually ensnared by the city’s misdemeanor courts. These practices disproportionately burden low-income communities of color, but imprisonment or even formal convictions are rare.

Kohler-Hausmann is an associate professor of law and sociology at Yale University. In May, we met at a café near Washington Square Park to discuss her new book, the legacy of Broken Windows policing, and the politics of criminal justice reform. The interview lasted an hour and has been significantly edited for length, clarity, and precision.


Jackson Smith (JS): Most of the infractions adjudicated in “misdemeanorland” are not violent, but violent crime does appear to haunt misdemeanorland. As you note in the book, it is at the core of the Broken Windows theory of policing. Could you speak to how conceptions of violent crime shape misdemeanorland, even if violent crime is not what is being adjudicated there?

Issa Kohler-Hausmann (IK): Haunting is a great way of putting it. Violent crime haunts misdemeanorland in a couple of ways. First, policing is concentrated in spaces with more crime. The police will always say that and they are mostly right. I don’t think that necessarily answers the fairness question, or the justice question, but let’s just say for the sake of argument that this is true. The important thing to remember is that what Broken Windows policing is doing is essentially casting a very, very wide net over those spaces and essentially asking everyone who is hauled in to prove that they are not a bad guy. It feels acceptable to have this vast dragnet, because we essentially think it is fair to put the burden on the people who live in high-crime neighborhoods to prove that they are not high-crime people. This is acceptable because they are black and brown people.

The other point is that people will ask, “Well, isn’t it true that this policing diminished serious crime in New York?” The answer is that nobody knows and certainly nobody knows the magnitude and the extent to which this may be true. You also have to think about the mechanism for reducing crime. Is it by virtue of bringing in a lot of people for misdemeanors? By definition, somebody who is arrested for a misdemeanor is not arrested for a felony. If they stopped you for smoking weed and found a gun on you, your top arrest card would be a felony, not a misdemeanor.

The idea is to arrest a lot of people who might grow up to be serious felons, but the mechanism has always been a little unclear to me. The data that I show in the book is that very few of the people arrested for misdemeanors end up with a violent felony conviction after a number of years. This is unsurprising given that we were arresting 100,000–150,000 people at the height of it—that would be a lot of people who would become serious felons.

JS: The first part of your book outlines how and why misdemeanor arraignments reached those peaks of 100,000–150,000 per year in New York City during the 1990s. You trace what you call the “managerial model” of criminal court adjudication back to the rise of Broken Windows policing, but also to the limits of the due process revolution. What can the rise of mass misdemeanors tell us about the unintended consequences of such policy reforms?

IK: What is interesting about misdemeanorland is that the whole thing was sort of unintended, but there were theoretical tenets that underspinned the Broken Windows policing experiment. First, the theory says that people inherently care about disorder, and they might care about it just as much as—if not more than—serious violent crime. Second, it says that there is a developmental sequence between tolerating low-level disorder and the conditions under which serious street crime and violent crimes flourish. The claim is that if you enforce basic norms of civility, people will not think that they have a license to do very serious things.

But no one seemed to give any thought whatsoever to what would happen if you essentially doubled the volume of human bodies moving through a system that is supposed to do adjudicatory work. This system is charged with using the pretty finicky rules of criminal procedure that were established in the due process revolution. It turns out those processes are costly. They involve using resources and time, and people are always going to look for ways not to use resources and time—especially if they are overburdened.

So it was interesting to me to not see any real forethought as to what might happen or even what should happen to these cases. I have not seen anyone write about people who piss on the sidewalk, jump the turnstile, take candy bars from bodegas, walk into buildings that they are not authorized to walk into, or have small amounts of narcotics or marijuana. The people charged with actually doing something with these cases had to make a series of adjustments. They had to solve a series of problems—basically, what do I do with all these cases when I can’t actually adjudicate them? I can’t actually use the rules of criminal procedure to properly figure out if this person did in fact piss on the sidewalk, jump the turnstile, take the candy bar from the bodega, or push or harm or strangle or threaten to hurt this person. It turns out that instead of figuring out if it happened in the past, they could use a series of tools to try to figure out if they think it is likely to happen again in the future.

JS: That temporal orientation is very interesting to me. The penal law looks backwards, as you note in the book, but the “managerial model” evaluates a defendant’s future behavior. This struck me as consistent with the temporality of policing, which also looks forward to essentially safeguard public order. Did the increase in misdemeanor arrests entail a “police-ification” of the lower criminal courts? To what extent does policing dictate the terms of engagement in misdemeanorland?

IK: This is why I spent extended time in the first part of the book talking about the logic of Broken Windows policing. The “managerial model” was an acceptable solution to the daily problems faced by legal actors, because it was quite contiguous with and complementary to the policing model that generated it. It is an ingenious set of answers for dealing with all those cases in a way that did not create conflict with the organization sending you all those cases. It actually vindicated the very logic of that organization. For example, you are a young black man in a high-crime neighborhood, you are smoking weed, or maybe I just put my hands in your pocket and found weed. I don’t know what you are up to, so I demand that you come into this space and prove to me that you are not up to no good. That logic is entirely consistent with the policing model, as you said.

JS: I want to switch directions now to discuss the role of fees and fines in misdemeanorland, as my own research concerns the role of money in what you call “non-carceral criminal justice encounters.” There is a popular understanding that fees and fines reveal a hidden profit motive. Your research complicates that narrative, however, because the immense volume of misdemeanor arraignments also entails an immense public cost. It costs a lot of money to cast that very wide net. Moreover, the lack of public resources apportioned to misdemeanor courts casts doubt on this idea that fees and fines are purely motivated by profit—the costs appear to outpace any revenue generated. In lieu of a profit motive, what can your concepts of “procedural hassle” and “performance” tell us about the logic of misdemeanor fees and fines? Is there something like an austerity logic operative here, such that defendants and their communities are made to bear the costs and responsibilities for their own punishment?

IK: The symbolic logic of profit might be there, but that doesn’t mean it is effective. It is very important to realize this disconnect. That is not to say that it is not punitive, unfair, and burden-shifting. It is certainly a regressive tax on the poorest communities, because the most heavily policed places are where you are going to find infractions like dogs not wearing a leash and public consumption of alcohol, because it is exactly in those places that you have the most police officers wandering around seeing those things. As we know, there is a hell of a lot of Sauvignon Blanc sipping in Prospect Park and very few summonses being issued there. But I think you are right to question this fiscal motive.

As the name of a great article says, you can’t get blood from a stone.[1.See Alexes Harris, Heather Evans, and Katherine Beckett, “Drawing Blood from Stones: Legal Debt and Social Inequality in the Contemporary United States,” AJS, vol. 115, no. 6 (May 2010).] The number one conviction in New York City for decades has been disorderly conduct. Disorderly conduct entails a mandatory court surcharge of $120. I would be shocked if more than 30 percent can or do pay it. If you refuse to pay and there is a finding that you are willfully refusing to pay, you could be subject to jail time, but usually what happens is that civil judgment is entered and civil judgment basically just ruins people’s credit. What we are essentially doing is ruining the credit of people who are already impoverished. It is a really stupid thing to do, but it is not successfully getting blood from a stone. We are saying, “We’re not going to pay for courts; you have to pay for them.” But we end up entangling people in a web of debt, a web of being out-of-compliance with legal rules and orders. We push you further outside the boundary of civic inclusiveness and make you an outlaw, make you out of compliance, and express that you are not a deserving taker of state services. You are a special type of person that does not even deserve the standard things of the state.

JS: Many of the problems in misdemeanorland that you identify throughout your book stem from the outsized power of prosecutors, so I am curious what you make of the nationwide movement to elect progressive prosecutors in local jurisdictions. Do you see it having any impact on what happens in misdemeanorland?

IK: What I say about prosecutors is a line I read somewhere about it being more power than a bad man should have or a good man should want. Once people are given power they tend to think they are the right ones to have it. Very few people in power think, “You know what, I should have some of my discretion taken from me.”

Take [New York County District Attorney] Cy Vance. Here is a guy who for years had probably the most punitive offer policies in the five boroughs. According to my estimates, you had a higher probability of being convicted and going to jail for turnstile jumping in Manhattan than in any other borough. He is now claiming that he will decline to prosecute those cases, which is great. But he is fighting tooth and nail against discovery reform, which would actually give leverage to the other side. In terms of legal reform, we need to give more leverage points to defense attorneys. Prosecutors who fight against that don’t get to call themselves progressive.

Having said that, does the view of the person in power matter? Of course it matters, so I am happy that there is light on this because, as we know, district attorney races have been largely uncontested.

JS: On that note, what is your appraisal of the broader movement for criminal justice reform?

IK: I am often leery of our newfound alliance with the Right on Crime people. What we have in places like Brownsville is the thoroughly anticipated upshot of hundreds of years of racial injustice and a deeply unequal economic system that actually does not care about people who have been left behind. What we need is a huge investment in fundamentally rupturing intergenerational poverty. That is where we are going to part ways with the Right on Crime people, because it is not going to be cheaper and might even be more expensive. Ultimately, we need a Marshall Plan for the ghetto. We need to be willing to put in massive amounts of resources into addressing the very real social problems in many of the heavily policed spaces.

Crime is a real problem because violence disproportionally affects the most vulnerable communities, mainly low-income and minority communities. Violence is a terrible intergenerational harm, and we need to start by recognizing that. But that is why we need to simultaneously be fighting for distributive justice, a union movement, school reform, and the basic social good. Because those are social controls, they are just the benign ones that we think are good.

 

This article was commissioned by Caitlin Zaloom.

PUP Seminary Co-op Notables for 2018

We’re thrilled and honored to see so many Princeton University Press titles featured as notables for 2018. Thanks to our friends at the Seminary Co-op!

 

Kieran Healy on how to create effective graphics from data

Kieran Healy’s accessible primer, Data Visualization: A Practical Introduction explains what makes some graphs succeed while others fail, how to make high-quality figures from data using powerful and reproducible methods, and how to think about data visualization in an honest and effective way. Check out a few particularly successful examples from Healy:

1. Age distribution of U.S. Representatives, 1945-2019.

This is a “heatmap” of the ages of all U.S. House members, by party. Time runs from left to right, and age from bottom to top. The brighter the area, the more people there are of that age in that year. You can see, for example, the bright streak of Democrats elected in the early 1980s who have remained in the House since then.


2. Age distribution of U.S. Senators, 1945-2018.

The panels show the average ages of all Democratic and Republican Senators, with the colored ribbons covering the range of the 25th to 7th percentiles. The oldest and youngest 5% of Senators are shown by name. You can see Robert Byrd and Strom Thurmond outliving everyone.


3. Men and Women in the House of Representatives

 

Every two years, some candidates are elected to Congress for the very first time.

This is the “Freshman Class”. This chart shows the proportion of those first-timers who have been women. The incoming Democratic freshman class has a record number of women in it. 


4. White Guys Named John vs African Americans in Congress

A slightly frivolous way to make a serious point. For most of the past seventy five years, there have been more white men named “John” in Congress than there have been African American representatives.


5. Mean Age of Congressional Members

Congress has been getting older. Many of the young representatives elected in the late 1970s and early 1980s are still in the House.


6. Business & Law in the House of Representatives

When it comes to former occupations, Lawyers and Business people predominate in the House, but there are differences by party, and in addition the predominance of a legal background has declined over the decades.


7. Men and Women elected to Congress

Winning Party by District

In this kind of map, called a cartogram, Congressional Districts are shown by shape. Districts are joined together to approximate the shape of the country while still representing the fact that more densely-populated regions have many more congressional districts than sparsely-populated ones.


8. U.S. Representatives by Race

UPress Week Blog Tour #TurnItUp History

The UPress Week blog tour continues today and we are ready to crank up the volume on History. Here’s what’s on the lineup: In the WLU Press blog post, Nil Santiáñez, author of the recently-published Wittgenstein’s Ethics and Modern Warfare, explores how the Great War impacted Wittgenstein’s philosophy. A post from The University of California Press celebrates the centenary of the Armistice of 1918 and focuses on the book’s main topics: The Western Woman Voter: The Women’s Suffrage Movement, Through the Perspective of the West – an excerpt taken from Shaped by the West, Volume 2: A History of North America from 1850 by William Deverell & Anne F. Hyde. For University of Nebraska Press, Jon K. Lauck, adjunct professor of history and political science at the University of South Dakota and the author of numerous books, will discuss the importance of Midwestern history. University of Alabama Press has published a roundup of new and forthcoming history books celebrating Alabama’s bicentennial in 2019. Rutgers University Press focuses on the recently-published history/memoir by acclaimed cultural historian H. Bruce Franklin titled Crash Course: From the Good War to the Forever War. University of Rochester Press has an interview with the author of their new book An Architecture of Education: African American Women Design the New South, which uncovers the role of African American women in the design and construction of schools in the post-Reconstruction South. Beacon Press will be looking at their ReVisioning Amerian History and ReVisioning American History for Young Readers Series. University of Kansas Press will discuss (and celebrate!) the passion of military history readers by interviewing authors, critics and customers. At Harvard University Press, Executive Editor Lindsay Waters looks back on HUP’s hisory of publishing Bruno Latour. University of Georgia Press puts the spotlight on one of their newest series, Gender and Slavery, and its inaugural book, Sexuality and Slavery: Reclaiming Intimate Histories in the Americas. The series seeks to shed light on the gendered experience of enslavement including and beyond that of the United States, and the book takes on a new approach of sexuality, including discussions of sexuality as a means of resistance, that can help inform our present day. At University of Toronto Press, Editor Stephen Shapiro reflects on the vast range and the staying power of UTP’s publishing program in history. MIT Press has a Q&A with  longtime editor Roger Conover (who is retiring next year) and one of his authors Craig Dworkin, about his history at the MIT Press.

Stay tuned for tomorrow’s post on the future of science publishing by our own Christie Henry!

UPress Week Blog Tour: #TurnItUp – The Neighborhood

Today’s blog tour focuses on “The Neighborhood” with a collection of insights from our esteemed colleagues on publishing in the field of regional studies, a key mission for many university presses. Over at the University of Manitoba Press, the coauthor of Rooster Town writes about how a Metis community living on the edge of Winnipeg was mapped-out by colonial powers, and his own effort to re-map the community over the six decades of its existence. Syracuse University Press features a post on publishing about central New York history, people, and culture. Over at Fordham University Press, Ron Howell, author of Boss of Black Brooklyn, discusses the changing neighborhood of Brooklyn’s Bedford-Stuyvesant. Northwestern University Press interviews Harvey Young, Dean of the School of Arts and Sciences at Boston University about NU Press’s “Second to None” Chicago regional series, of which he is the founding series editor. University Press of Mississippi features a Q&A with Catherine Egley Waggoner and Laura Egley Taylor, the authors of Realizing Our Place: Real Southern Women in a Mythologized Land. Following Temple University Founder Russell Conwell’s ideas of Acres of Diamonds, Temple University Press mines riches in its backyard with a post on titles about Temple University, by Temple University Professors, and Temple University graduates. University of Alberta Press has a post on what it’s like to move into a neighborhood that was given a “zero” quality of life rating. University of Texas Press features an interview with Lance Scott Walker about his oral history of Houston Rap. University of Washington Press has a piece up on Concrete Mama: Prison Profiles from Walla Walla, by Ethan Hoffman and John McCoy, which won the Washington State Book Award in 1981 for its stark, sympathetic portrayal of life inside the maximum-security prison. Ohio State University Press has a behind-the-scenes look at Time and Change, a forthcoming book celebrating the University’s 150th year. University of Illinois Press is announcing their new regional trade imprint, Flame & Flight Books, which will tell the unknown stories of the heartland’s unique places, people, and culture. Rutgers University Press puts the focus on Walking Harlem by Karen Taborn, a book recently featured in a NYT’s roundup of walking tour books. Oregon State University Press has a post on The Columbus Day Storm of 1962, which remains the Pacific Northwest benchmark for severe windstorms in this era of climate change and weather uncertainty. Everyone who lived through it has a story, including journalist John Dodge, whose new book about the storm, A Deadly Wind, has sparked innumerable conversations. Columbia University Press discusses how presses can play a critical role in publishing books about the cities and regions in which they reside. Their post features excerpts from some of their newest and most popular publications about New York and its neighborhoods. University of Georgia Press is running a Q&A with Sandra Beasley, editor of Vinegar and Char: Verse from the Southern Foodways Alliance. Finally, University of Toronto Press has a post from Jane Kelly, Director of Sales and Marketing, who writes about connections to Toronto’s neighborhoods.

Stay tuned for more posts in the blog tour on Thursday and Friday.

UPress Week Blog Tour: #TurnItUp Politics

The book world is groaning under the weight of books on political expose and opinion, but University Press press books bring expertise, data and serious analysis to bear on an array of complex issues. The University of Chicago Press highlights a group of recent books that, taken together, offer considerable insight into American politics.  A post from Teachers College Press features a list of books on politics and education. A Q&A with Michael Lazzarra, author of Civil Obedience (Critical Human Rights series) about how dictatorships are supported by civilian complicity is featured by the University of Wisconsin Press. Rutgers University Press highlights three recent politics books: The Politics of Fame by Eric Burns and the reissues of classics Democracy Ancient and Modern by M.I. Finley and Echoes of the Marseillaise by Eric Hobsbawn. UBC Press describes their new Women’s Suffrage and the Struggle for Democracy series. Over at LSU Press, there’s a post about their new list dealing with contemporary social justice issues, pegged to Jim Crow’s Last Stand and the recent state vote to ban non-unanimous criminal jury verdicts. An interview with Dick Simpson and Betty O’Shaughnessy, authors of Winning Elections in the 21st Century can be found courtesy of the University of Kansas Press. Harriet Kim provides a selection of interesting politics titles that she recently brought back into print as part of the Heritage Book Project at the University of Toronto Press. A spotlight on two recent additions to our Politics and Culture in the Twentieth-Century South series that focus on defining the white southern identity through politics can be found at the University of Georgia Press. Last but not least, The University of Virginia Press is publishing an updated edition of Trump’s First Year and has published a post describing the creation of that book and the preparation of a new edition covering year two, up through the recent midterms.

Stay tuned for more in this lineup of #TurnItUP posts throughout the week.

UPress Week Blog Tour: #TurnItUp Arts and Culture

Welcome to the University Press Week blog tour. We’re kicking off today by turning up the volume on arts and culture with these fantastic university press offerings from our colleagues: Duke University Press writes about how partnerships with museums have helped them build a strong art list, Athabasca University Press offers a playlist by author Mark A. McCutcheon of all the songs featured in his book, The Medium Is the Monster: Canadian Adaptations of Frankenstein and the Discourse of Technology. Rutgers University Press dedicates a post to their book, Junctures in Women’s Leadership: The Arts by Judith Brodsky and Ferris Olin. Over at Yale University Press, you can read a piece by author Dominic Bradbury about how immigrants enrich a country’s art and architecture, then head over to University of Minnesota Press for a post about their author Adrienne Kennedy, who will be inducted into the Theater Hall of Fame today. Stay tuned for a great lineup of #TurnItUP posts throughout the week!

Remembering Luigi Cavalli-Sforza, pioneer in population genetics

Luigi Cavalli-Sforza, a pioneer in using genetic information to help trace human evolution, history and patterns of migration, passed away on August 31 at the age of 96. Hailed as a breakthrough in the understanding of human evolution, his book, The History and Geography of Human Genes offers the first full-scale reconstruction of where human populations originated and the paths by which they spread throughout the world. It remains among the most influential of all PUP publications; American Journal of Human Biology called it “A crowning achievement, a compendium of a career’s work, and a sourcebook for years to come. . . . a landmark publication, a standard by which work in this field must be judged in the future.”

From the New York Times:

Millions of people in recent years have sent off samples of their saliva to DNA-testing companies like 23andMe and Ancestry.com hoping to find out where their forebears came from and whether they have mystery relatives in some distant land, or even around the corner.

The trend itself can be traced to an Italian physician and geneticist, Luigi Luca Cavalli-Sforza, who died on Aug. 31 at his home in Belluno, Italy, at 96. He laid the foundation for such testing, having honed his skills more than 60 years ago using blood types and 300 years of church records to study heredity in the villagers of his own country.

Dr. Cavalli-Sforza was a pioneer in using genetic information to help trace human evolution, history and patterns of migration. The founder of a field that he called genetic geography, he was renowned for synthesizing information from diverse disciplines — genetics, archaeology, linguistics, anthropology and statistics — to explain how human populations fanned out over the earth from their original home in Africa.

Stanford Medicine News Center chronicles Cavalli-Sforza’s work creating the field of genetic geography, which, according to Jarad Diamond, “demolish[ed] scientists’ attempts to classify human populations into races in the same way that they classify birds and other species into races.”

He is survived by his sons Matteo, Francesco and Luca Tommaso Cavalli-Sforza, and by his daughter Violetta Cavalli-Sforza.

Announcing the 2018 Bookselling Without Borders International Book Fair Scholarship for US Booksellers

NEW YORK, New York (January 16, 2018) — A partnership of seven independent publishers (Catapult, Europa Editions, Graywolf, The New Press, Other Press, Princeton University Press, Rutgers University Press) announces the 2018 Bookselling Without Borders international book fair scholarship for US booksellers.

This unique program, now in its third year, will send booksellers on all-expenses-paid trips to the world’s premier book fairs, including the Turin Book Fair, the Frankfurt Book Fair, and the Guadalajara International Book Fair.

Fairs like these have long been important gatherings of the book industry. In order to connect American booksellers to global book conversations and to integrate them into the international book community, participating booksellers will be treated to customized itineraries at select fairs: specially developed panels, meetings, seminars, and receptions with their international counterparts, authors, and publishers.

“If the idea was to make me think more expansively about the role that books from other places should play in my life as a bookseller, the scholarship was spectacularly successful.”—David Sandberg, owner of Porter Square Books in Cambridge, MA and 2017 scholarship recipient.

In addition to its seven partner publishers, Bookselling Without Borders is generously supported by Ingram Content Group, as well as by over 250 individual donors who contributed more than $30,000 through a successful Kickstarter campaign in 2017.

Booksellers interested in diverse and international literature, in fostering relationships with the international bookselling community, and in traveling to some of the world’s great literary cities are encouraged to apply by visiting booksellingwithoutborders.com during the application period, January 17 through February 28.

Scholarship recipients will be announced in March 2018.

For further information contact: Steve Kroeter; Program coordinator; Bookselling Without Borders; swk@design101.com; 718-636-1345