“On the second day…” The Twelve Grimm Days of Christmas

We are delighted to share these stories from The Complete First Edition of The Original Folk and Fairy Tales of the Brothers Grimm with our readers. This series will run for 12 days and each story is accompanied by original art from Andrea Dezsö.

blue light

The Blue Light

Once upon a time there was a king who had a soldier as servant. When the soldier became very old, the king sent him away without giving him anything for his service. Now the soldier had no idea how he was to eke out an existence and went off sadly and walked until he reached a forest in the evening. After he went farther, he saw a light, and as he approached it, he came upon a small house that was owned by a witch. He asked for a night’s lodging and a little food and drink. At first she refused him, but finally she said: “All right, I’ll be merciful, but you must dig my garden tomorrow morning.”

The soldier promised to do it and was given a place to sleep. The next morning he hoed the witch’s garden and worked until evening, when the witch wanted to send him on his way, but he said, “I’m so tired. Let me stay another night.”

She didn’t want to let him, but finally she gave in. So the next day he was to chop up a cartload of wood into small pieces, and indeed, the soldier chopped the wood into logs, and by the end of the day he had worn himself out so much that once again he couldn’t depart and asked for lodging for a third night. In exchange for the lodging, the witch demanded that he fetch the blue light from her well the following day. So the next morning the witch led him to a well and tied a long rope around him and lowered him down the well. When he reached the bottom, he found the blue light and made a signal to the witch so that she would pull him up. Indeed, she pulled him up, but just as he reached the edge of the well, she reached down with her hand and wanted to take the blue light from him and then let him fall back down. However, he sensed her evil intentions and said: “No, you don’t. I won’t give you the light until both my feet are firmly on the ground.”

The witch became furious, and she shoved him with the light down the well and went away. The soldier was now quite sad down in the moist dark quagmire, for he thought his fate was sealed. He reached into his pocket for his pipe, which was half full, and thought: “I might as well smoke it to the end as my last pleasure.” So he lit it with the blue light and began to smoke. As the smoke floated around a bit, a little black man appeared and asked: “Master, what do you command? I must do anything you demand.”

“Then first help me out of this well.”

The little man took him by the hand and led him up above, and they took the blue light with them. When they were back above ground, the soldier said: “Now go and beat the old witch to death for me.”

After the little man did this, he showed the soldier the witch’s treasures and gold, and the soldier loaded them in a sack and took everything with him. Then the little man said, “If you need me, just light your pipe with the blue light.”

The soldier returned to the city and stopped at the best inn where he had fine clothes made for himself and had a room furnished in a splendid way. When it was ready, the soldier called the little man and said: “The king sent me away and let me starve because I could no longer serve him well. Now bring the king’s daughter to me here tonight. She will have to wait on me and do what I command.”

“That’s dangerous,” the little man said, but he did what the soldier demanded anyway. He went and fetched the sleeping princess from her bed and brought her to the soldier. Then she had to obey and do what he said. In the morning when the cock crowed, the little black man had to bring her back again. When she got up, she told her father: “I had a strange dream this past night, and it seemed to me that I had been taken away and had become a soldier’s maid and had to wait on him.”

“Fill your pockets full of peas,” replied the king, “and make a hole in it. The dream could be true. Then the peas will fall out and leave a trail on the street.”

So she did this, but the little man had overheard what the king had advised her to do. When evening came and the soldier said that the little man should bring the king’s daughter to him again, the little man spread peas all over the city so that the few peas that fell out of her pocket could leave no trace. The next morning the people of the city had to pick up and sort all the peas. Once again, the king’s daughter told her father what had happened to her, and he answered: “Keep one shoe on, and hide the other secretly wherever you are.”

The little black man heard the plan, and that night, when the soldier demanded that he bring him the king’s daughter, the little man said: “I can no longer help you. You’re going to have some bad luck if you’re exposed.”

However, the soldier insisted on having his will done

“Well then, after I’ve returned her to the king, make sure you get yourself out of here right away and through the city gate.”

So the king’s daughter kept one of her shoes on and hid the other in the soldier’s bed. The next morning, when she was once again with her father, he had the entire city searched and the shoe was found in the soldier’s room. To be sure, the soldier had already rushed out of the city, but he was soon overtaken and thrown into a sturdy prison. Now he was chained and tied up with rope, and due to the frantic flight, his most valuable things, the blue light and the pipe, had remained behind, and the only thing he had with him was a gold coin. As he was now standing sadly at the window of his prison, he saw one of his comrades passing by. So he called out to him and said: “If you get me the little bundle that I left in my room at the inn. I’ll give you a gold coin.”

So his comrade went there and brought back the blue light and the pipe in exchange for the gold coin. The prisoner lit his pipe right away and summoned the little black man who said to him: “Have no fear. Go wherever they take you, and let them do what they want. Just remember to take the blue light with you.”

The next day the soldier was interrogated and sentenced to hang on the gallows. As he was being led out to be executed, he asked the king to grant him one last favor.

“What kind of a favor?” asked the king.

“I’d like to smoke my pipe along the way.”

“You can smoke three pipes if you like,” answered the king.

Then the soldier took out his pipe and lit it with the blue light. All at once the little black man was there.

“Beat everyone here to death,” the soldier said, “and tear the king into three pieces.”

Well the little man began and beat all the people around him to death. The king kneeled and pleaded for mercy, and to save his life he gave the soldier the kingdom and his daughter for his wife.


bookjacket

The Original Folk and Fairy Tales of the Brothers Grimm:
The Complete First Edition
Jacob & Wilhelm Grimm, Translated and edited by Jack Zipes
Illustrated by Andrea Dezsö
Art credit: Andrea Dezsö

“On the first day…” Presenting The Twelve Grimm Days of Christmas

We are delighted to share these stories from The Complete First Edition of The Original Folk and Fairy Tales of the Brothers Grimm with our readers. This series will run for 12 days and each story is accompanied by original art from Andrea Dezsö.

elves

The Elves

About the Shoemaker for Whom They Did the Work

A shoemaker had become so poor that he didn’t have enough leather left for a single pair of shoes. In the evening he cut out the shoes that he planned to work on the next morning. However, when he got up the next day and was about to sit down to do his work, he saw the two shoes already finished and beautifully made, standing on the table. Soon a customer paid so well that the shoemaker could purchase enough leather for two pairs of shoes, which he cut out that evening. The next morning when he once again wanted to sit down and work, they were already finished, just as the pair had been the other day. Now he was able to purchase enough leather for four pairs of shoes from the money he received from the two pairs. And so it went. Whatever he cut out in the evening was finished by morning, and soon he was a well-to-do man again.

Now one evening right before Christmas after he had cut out many shoes and wanted to go to bed, he said to his wife: “We should stay up one time and see who does our work in the night.”

So they lit a candle, hid themselves in the corner of the room behind the clothes that had been hung up there, and watched closely. At midnight two cute little naked men came and sat down at the workbench, took all the cutout pieces of the shoes, and worked so swiftly and nimbly that the shoemaker could not take his eyes off them. Indeed, they were incredibly fast, and he was amazed. They didn’t stop until they had finished the work on all the shoes. Then they scampered away, and it wasn’t even day yet.

Now the shoemaker’s wife said to him: “The little men have made us rich. So we ought to show that we’re grateful. I feel sorry for them running around without any clothes and freezing. I want to sew shirts, coats, jackets, and trousers for them, and you should make a pair of shoes for each one of them.”

The shoemaker agreed, and when everything was finished, they set all the things out in the evening. They wanted to see what the little men would do and hid themselves again. Then the little ones appeared as usual at midnight. When they saw the clothes lying there, they seemed to be quite pleased. They put the clothes on extremely quickly, and when they were finished, they began to hop, jump, and dance. Finally, they danced right out the door and never returned.

About a Servant Girl Who Acted as Godmother

A poor maiden was industrious and neat and swept the dirt from the door of a large house every day. One morning she found a letter lying in front of the door, and since she couldn’t read, she brought it to her employers. The letter was an invitation to the maiden from the elves, who asked her to be godmother to one of their children. The maiden thought about this for a while, but after her employers convinced her that she shouldn’t refuse the invitation, she said yes.

Soon after, three elves came and led her to a hollow mountain. Everything was small there and also incredibly dainty and splendid. The mother was lying on a black ebony bed with pearl knobs. The covers were embroidered with gold. The cradle was ivory. The bathtub was made of gold. The maiden performed her duties as godmother and then wanted to depart right after doing this. But the elves asked her to remain with them for another three days. She spent those days with great joy, and when they were over and she wanted to return home, they filled her pockets full of gold and led her back out of the mountain. And when she came to her home, she realized that it wasn’t three days she had been gone but one whole year.

About a Woman Whose Child They Had Exchanged

The elves had taken a mother’s child from the cradle and replaced the baby with a changeling who had a fat head and glaring eyes and who would do nothing but eat and drink. In her distress the mother went to her neighbor and asked her for advice. The neighbor told her to carry the changeling into the kitchen, put him down on the hearth, light the fire, and boil water in two egg shells. That would cause the changeling to laugh, and when he laughed, he would lose his power. The woman did everything the neighbor said, and when she put the eggshells filled with water on the fire, the blockheaded changeling said:

“Now I’m as old
as the Wester Wood,
and in all my life I’ve never seen
eggshells cooked as these have been.”

And the changeling had to laugh about this, and as soon as he laughed, a crowd of elves came all at once. They brought the right child with them, placed him down on the hearth, and carried off the changeling.


bookjacket

The Original Folk and Fairy Tales of the Brothers Grimm:
The Complete First Edition
Jacob & Wilhelm Grimm, Translated and edited by Jack Zipes
Illustrated by Andrea Dezsö
 

Art credit: Andrea Dezsö

Book trailer for Atlas of Cities edited by Paul Knox


Princeton University Press senior designer Jason Alejandro created this book trailer for Atlas of Cities edited by Paul Knox. (The catchy song in the background is the aptly named “Weekend in the City” by Silent Partner.)

8-7 Atlas of Cities Atlas of Cities
Edited by Paul Knox

 

Untranslatable Tuesdays – Politics

politics-final

To mark the publication of Dictionary of Untranslatables: A Philosophical Lexicon, we are delighted to share a series of playful graphics by our design team which illustrate some of the most interesting terms from the Dictionary. For week seven in the “Untranslatable Tuesdays” series we present politics, policy (excerpted from the full entry by Philippe Raynaud):

In French, the noun politique refers to two orders of reality that English designates as two different words, “policy,” and “politics.” In one sense, which is that of policy, we speak in French of la politique to designate “an individual’s, a group’s, or a government’s conception, program or action, or the action itself” (Aron, Democracy and Totalitarianism): it is in this sense that we speak of politiques of health or education or of Richelieu’s or Bismarck’s politiques in foreign affairs. In another sense, which translates as the English word “politics,” la politiques designates everything that concerns public debate, competition for access to power, and thus the “domain in which various politiques [in the sense of “policy”] compete or oppose each other” (ibid.). This slight difference between French and English does not generally post insurmountable problems, because the context usually suffices to indicate which meaning of politique should be understood, but in certain cases it is nonetheless difficult to render in French all the nuances conveyed by the English term, or, on the contrary, to avoid contamination between the two notions that English distinguishes so clearly. On the basis of an examination of the uses of the two words in political literature in English, we will hypothesize that their respective semantic fields are not unrelated to the way in which scholarly theories (and academic institutions) conceive what French call la politique.

 

 

Untranslatable Tuesdays – Media

media

To mark the publication of Dictionary of Untranslatables: A Philosophical Lexicon, we are delighted to share a series of playful graphics by our design team which illustrate some of the most interesting terms from the Dictionary. For week six in the “Untranslatable Tuesdays” series we present Media/Medium (of communication):

By the beginning of the twentieth century, the recognition of a family resemblance between the various “implements of intercommunication” meant that they could be compared and contrasted in profitable new ways. . . . The term “mass media” found its niche in scholarly articles by such influential American midcentury thinkers as Hadley Cantril, Harold Lasswell, and Paul Lazarsfeld. But European philosophers resisted this tendency. . . . For Sartre, Adorno, and their contemporaries, “mass media” was less an untranslatable than an untouchable sullied by intellectual and institutional associations with American cultural imperialism. . . . This resistance was soon exhausted. . . . Cognates like “multimedia,” “remediation,” and “mediality” proliferate globally. This reflects less the dominance of English than the collective urgency of an intellectual project. (Ben Kafka)

 

Untranslatable Tuesdays – Work

work-final

To mark the publication of Dictionary of Untranslatables: A Philosophical Lexicon, we are delighted to share a series of playful graphics by our design team which illustrate some of the most interesting terms from the Dictionary. For  the fourth in the “Untranslatable Tuesdays” series we present Work, with an abridged entry by Pascal David:

FRENCH       travail, oeuvre

GERMAN     Arbeit, Werk

GREEK       ponos, ergon

LATIN         labor, opus

The human activity that falls under the category of “work,” at least in some of its uses, is linked to pain (the French word travail derives from the Latin word for an instrument of torture), to labor (Lat. labor [the load], Eng. “labor”), and to accomplishment, to the notion of putting to work (Gr. ergasomai [ἐϱγάζομαι], Lat. opus, Fr. mise en oeuvre, Eng. “work,” Ger. Werk), which is not necessarily the oppo­site of leisure but can be its partner. With Hegel, work (Ger. Arbeit) becomes a philosophical concept, but it designates self-realization (whether the course of history or the life of God) rather than a reality that is exclusively or even primarily anthropological.

What does work mean to you?

Jacqueline Bhaba on Child Migration and Human Rights in a Global Age [VIDEO]

Why have our governments and societies been unable to effectively address the human rights and legal problems around the growing number of children who cross borders alone every year? How do we (and how should we) apply laws and policies designed for adult migrants to children and adolescents?

Distinguished human rights and legal scholar Jacqueline Bhabha has been studying complex ethical and legal questions such as these around immigration and children’s rights for over a decade and the results of her research may surprise you. Faculti Media recently posted this video of Bhabha discussing her work and her new book Child Migration and Human Rights in a Global Age:

Untranslatable Tuesdays – Kitsch

kitsche-final2

To mark the publication of Dictionary of Untranslatables: A Philosophical Lexicon, we are delighted to share a series of playful graphics by our design team which illustrate some of the most interesting terms from the Dictionary. This second week in the “Untranslatable Tuesdays” series we present Kitsch (German):

ENGLISH      junk art, garish art, kitsch

The word Kitsch is German in origin and had previously been translated into French as art de pacotille (junk art) or art tape-á-l’oeil (garish art), but the original term has now become firmly established in all European languages. Used as an adjective, kitsch or kitschy qualifies cultural products intended for the masses and appreciated by them….As a kind of debased popularization, it offers a decadent model that is all the more alluring for being so easily accessible. This is, at least, what its detractors say.

Bob Geddes to Give Talk, Tour, and Book Signing at the Institute for Advanced Study

Calling all Princeton-area architecture fans: Bob Geddes will be giving a lecture, tour, and book signing of Fit: An Architect’s Manifesto, at the Institute for Advanced Study in Princeton, NJ, on Saturday, April 5th, from 10:00 AM to 1:30 PM (EDT), sponsored by DOCOMOMO Philadelphia and DOCOMOMO NY/Tri-State.

Tickets and full event details are available via Eventbrite ($20 for DOCOMOMO members / $25 for non-members / FREE for IAS faculty, scholars, and staff).

Photo: Amy Ramsey, Courtesy of Institute for Advanced StudyMake it New, Make it Fit

The architecture of Geddes, Brecher, Qualls, and Cunningham (GBQC) has been largely overlooked in recent years—despite a remarkable and influential body of work beginning with their runner-up submission for the Sydney Opera House (1956). As significant contributors (along with Louis Kahn) to the “Philadelphia School,” GBQC’s efforts challenged modernist conceptions of space, functional relationships, technology, and—with an urbanist’s eye—the reality of change over time.

To explore the thinking behind the work, founding partner Robert Geddes, FAIA, will speak about his recent publication, Fit: An Architect’s Manifesto. In addition, Geddes will guide a tour through the venue for his talk, the Institute of Advanced Study’s Simmons Hall—a GBQC masterwork of 1971. Geddes will also participate in an informal discussion with participants during lunch at the IAS Cafeteria.

Schedule
10:00-10:30am      Dilworth Room. Event check in. Coffee served.
10:30-11:15am        Make it New, Make it Fit Lecture by Bob Geddes
11:15-11:50am        Building Tour
11:50-12:10pm       Lunch at cafeteria where discussion continues
12:10-1:00pm         Lunch and discussion
1:00-1:30pm           Wrap up and book signing.

Parking
LOT ‘B’ enter through West Building. When you arrive at the site, please bring a copy of your tickets, either printed or displayed on your mobile phone.

About the speaker
Robert Geddes is dean emeritus of the Princeton School of Architecture and founding partner of GBQC—recipient of the AIA’s Firm of the Year Award in 1979. Educated under Walter Gropius at Harvard’s Graduate School of Design, Geddes returned to his native Philadelphia in 1950 where he began his work as an educator at the University of Pennsylvania.

Mirror, Mirror Book Giveaway!

simon

We are doing a book giveaway to celebrate the upcoming book birthday of Simon Blackburn’s Mirror, Mirror: The Uses and Abuses of Self-Love on March 26th .

Three lucky readers will each win one cloth copy of Mirror, Mirror.

How to enter? There are numerous ways to enter, including liking the Princeton University Press Facebook page, emailing us at blog@press.princeton.edu, tweeting about the giveaway or following at @PrincetonUPress, or pinning the author’s book selfie (above) on Pinterest. Just follow the steps in the Rafflecopter box below. The winners will be selected on Friday, March 21st.

a Rafflecopter giveaway

Emily Apter, Jacques Lezra, and Michael Wood discuss the Dictionary of Untranslatables [VIDEO]

Earlier this week, close to one hundred humanities lovers gathered for a discussion around the Dictionary of Untranslatables: A Philosophical Lexicon with editors Emily Apter, Jacques Lezra, and Michael Wood, due out this month from Princeton University Press.

Please enjoy this video of the entire event, the first in this season’s Great New Books in the Humanities series co-sponsored by the Humanities Initiative and by the New York Institute for the Humanities at New York University:

 

Edmund Fawcett discusses Liberalism: The Life of an Idea [VIDEO]

Love it or hate it, liberalism is here to stay–and it has a long and fascinating history. Edmund Fawcett explains more about his forthcoming book Liberalism: The Life of an Idea in this wonderful video interview with Natalia Nash. How do we define liberalism? Edmund Fawcett explores the underlying ideas that guide the liberal story here:

Learn more about Edmund Fawcett and Liberalism at the Princeton University Press site.